iPhone auto-corrects ‘Gordian’ to ‘hoedown’. Apple need to invest in some classical education for their software engineers.
No, not the loveable short Gaul, but the shipwreck. From the BBC:
Dr Jason Monaghan said Asterix is the most historically valuable Roman artefact in northern Europe.
He said a public private partnership could be the way forward.
Dr Monaghan said: “It’s a very exciting idea, but Guernsey is actually quite a small place and maritime archaeology projects are expensive.”
He said: “What we’re saying at the moment is the ship is ready we want people now who are interested in helping secure the future of the ship to step forward and to start the discussion of where it’s going to go, how we’re going to fund it coming here.”
The wreck was found on Christmas Day 1982 in St Peter Port Harbour and raised by the Guernsey Maritime Trust during 1984-86.
Since then it has undergone restoration work at the Mary Rose Trust in Portsmouth, costing the States £5,000 a year.
Dr Monaghan said: “It will be finished in terms of conservation in the next couple of months, the Mary Rose Trust have agreed to keep it until the end of 2011 and we’re discussing with them whether they can keep it for a couple more years while we establish what we’re going to do with the ship long term.
“It would be very nice if it could be brought back to Guernsey, the chief problem is its size, it’s 18m (59ft) long. There’s no building that the Museums service has which is long enough to put it in.
“So we have to find a building, we have to convert the building, we have to build a glass showcase to put the ship in with a bit of environmental controls to keep the humidity stable.
“Then we have to build effectively a museum gallery around it in order to make it interesting for the general public who don’t know anything about Roman ships.
“So we display the artefact beautifully and then we interpret it for locals, for visitors, for school groups so that they can understand what they are seeing so they see how it fits into ships in the Roman world and how Guernsey fits into the Roman world as well.”
Dr Monaghan said the wreck was extremely important to Guernsey.
“It takes St Peter Port’s history back as a trading port right back to the 3rd Century AD and actually probably before that,” he said.
St Peter Port Harbour and Cobo Bay Dr Monaghan said St Peter Port Harbour looked more like Cobo Bay when the ship was afloat
“So it shows how important we were in the Roman world and it’s also the biggest Roman object from Britain [and] the largest surviving seagoing ship of this particular antiquity in northern Europe.
“It’s a Celtic style boat, i.e. a boat made by the people who lived in the region, but it had Roman technology built into it, so it’s an interesting mix of the local style and Roman – we’ve got bits of evidence to about 50BC of ships like this operating locally.
“This ship was designed specifically in our waters, it’s got a flat bottom which means it didn’t need a harbour because St Peter Port in those days would have looked a bit more like Cobo with little rocky inlets and with beaches in between.
“It would have been able to come in here and go up on the beach and wouldn’t have needed a great big posh jetty like the Roman merchant ships would have done. This is a special local adaption to solve particular problems and it’s also very heavily built so it could stand a bit of rough handling.”
Some previous coverage:
Seen on Classicists (please send any responses to the people/institution mentioned in the post, not to rogueclassicism!)
Greek Memories: Theory and Practice
Department of Classics & Ancient History, Durham University
Ritson Room, 27-28 September 2010
Memory, and its correlate, forgetting, are at the centre of a recent surge of studies focused on the construction of collective identities. In the wake of Halbwachs, and more recently Assman, much work has been devoted to the relationship between cultural memory, intentional history (the invention of tradition), and identity, in ancient Greece and elsewhere. While these elements are bound to interact in any society, the specific ways in which they are conceptualized and function may differ significantly. We propose to reorient the discussion by focusing on how the theories and the practices of memory, recollection, and forgetting play themselves out in specific texts and authors from ancient Greece, within a wide chronological span (from the Homeric poems to Plotinus), and across the entire range of literary ‘genres’ (epic and lyric poetry, tragedy, comedy, historiography, philosophy and scientific prose treatises). In particular, we plan to explore two interrelated aspects: (i) explicit discursive reflections on memory, recollecting, and forgetting as divine and human experiences and (ii) the role of these reflections in shaping practices of thought, communication, and writing.
Monday 27 September
9.30 – Welcome, registration and coffee
10.00-10.15 – Introduction to the conference
10.15-11.00 – Anita Nikkanen (Harvard), ‘Mnemosyne khariessa’
11.00-11.45 – Sarah Harden (University College, Oxford), ‘Self-Reflexive Memory in Pindar and Theognis’
11.45-12.30 – Peter Agocs (Christ’s College, Cambridge): ‘Speaking in the Wax Tablets of Memory’
12.30-14.30 – Lunch and break
14.30-15.15 – Andrea Capra (Milano): ‘Lyric Oblivion: When Sappho Taught Socrates how to Forget’
15.15–16.00 – Silvia Milanezi (Nantes): ‘Comic memories’
16.00-16.30 – Tea
16.30-17.15 – Catherine Darbo-Peschanski (CNRS, Lille 3): ‘Place and Nature of Memory in Greek Historiography’
17.15-18.00 – Neil Sewell-Rutter: ‘Remembering and Forgetting Cambyses: Memory in the Constitution Debate, Herodotus 3.80-82’
19.45 – Conference dinner
Tuesday 28 September
9.15-10.00 – Anca-Cristina Dan (Institute for Neohellenic Research, Athens / Paris IV): ‘The Memory of Wonderful Sites: Some Remarks upon Herodotean Theoretical Principles in Proemia of Extant “Geographical” Works’
10.00-10.45 – Steven D. Smith (Hofstra University, New York): ‘Claudius Aelianus: Memory, Mnemonics, and Literature in the Age of Caracalla’
10.45-11.15 – Coffee
11.15-12.00 – Ynon Wygoda (Hebrew University of Jerusalem): ‘Socrates’ Forgetfulness and Platonic Irony’
12.00-12.45 – Jean-Louis Labarriere (CRNS, Paris IV): ‘PhantasmaM and PhantasmaF in Aristotle’s De Memoria, 1, 450 b 20-451a8’
12.45-15.00 – Lunch and break (and guided tour of cathedral?)
15.00-15.45 – Emidio Spinelli (Roma, La Sapienza): ‘Physics, Memory, Ethics: the Epicurean Road to Happiness’
15.45-16.30 – Stephen Clark (Liverpool): ‘Plotinus: Remembering and Forgetting’
16.30-16.45 – Tea
16.45-17.30 – Maria Michela Sassi (Pisa): ‘Greek Philosophers on How to Memorise – and Learn’
17.30-18.00 – Final discussion
More information (bookings, location, programme) can be found at http://www.dur.ac.uk/classics/events/upcoming_events/?eventno=8087
Or e-mail the organisers, luca.castagnoli AT durham.ac.uk, paola.ceccarelli AT durham.ac.uk.
This one’s been making the rounds of various lists, but in case you missed it … it’s a useful little tool for getting those Inscriptiones Graecae and Sylloge numbers in line (anyone else refer to them as ‘iggy’ and ‘ziggy’?)…
Interesting parallels to the column of Marcus Aurelius and ‘triumph investigations’: