rogueclassicism

quidquid bene dictum est ab ullo, meum est

Archive for the month “July, 2010”

Paris (?) Sarcophagus … and Biblical Archaeology Review

I don’t know why this happens to me so often … I take a break from my news feed to run some errands and then I get a notice via Twitter from the folks at Biblical Archaeology Review pointing me to an article with the headline screaming: Has the Sarcophagus of Paris, Prince of Troy, Been Found? Of course, I’m looking at this on my iPod while sitting in a parking lot somewhere and can’t check things out fast enough. Whatever the case, the coverage at BAR mentions the Balkan Travellers site as a source so, of course, my instincts are that something has simply been lost in translation, as often seems to happen. But no! The summary from BAR (which is simply their daily news page; this item might scroll off) includes this as the incipit:

Archaeological excavations at the ancient city of Parion in northwest Turkey have revealed the sarcophagus of an ancient warrior. The sarcophagus contains an inscription of a warrior pictured saying goodbye to his family as he leaves for war. It is believed that the sarcophagus could belong to Paris, the prince of Troy who triggered the Trojan War.

Here’s the actual Balkan Travellers item … there do seem to be some possible translation problems, but I’ve highlighted an important passage:

A sarcophagus of a warrior was recently discovered during archaeological excavations of the ancient city of Parion, located in Turkey’s north-western province of Canakkale, near Troy.

The sarcophagus was unearthed in the ancient city’s necropolis, Professor Cevat Basaran, head of the excavation team in Parion ancient city in the village of Kemer near the town of Biga, told national media.

According to the archaeologist, the newly found sarcophagus had an inscription of a warrior saying goodbye to his family as he left for a war. The warrior in the inscription, he added, could be Paris who caused the Trojan War.

Parion is among the most important of the dozens of ancient settlements in the region of Troad, in which the city of Troy was the focus. Parion was first found by archaeologists in 2005. Many precious artefacts, including gold crowns and sarcophagi, have been unearthed at the site since, suggesting the city’s importance during the Hellenistic and Roman Age.

via: Archaeologists Unearth Warrior Sarcophagus at Ancient City of Parion, Turkey

That is to say, they’re NOT claiming this sarcophagus BELONGS to PARIS but rather, that it possibly DEPICTS Paris. Now there isn’t a picture of this sarcophagus included but I’m willing to put big bucks on the likelihood that this is actually something Hellenistic/Roman as might be hinted at in the article’s final paragraph … that pretty much nixes the ‘actual sarcophagus of Paris’ possibility right there.  And just so we’re not confining our criticism to BAR,  we should also point out that ‘Paris departing for the Trojan War’ really isn’t a common motif (if I’m wrong, please correct me) — Paris CAUSED the Trojan War by taking that thousand-ships-launching beauty away; I really can’t think of a depiction of the “Bye folks … I’m off to kidnap-Helen-and-give-Homer-something-to-poetize-about” genre …

Whatever the case, the folks at Biblical Archaeology Review really should know better than to describe things as they did … source notwithstanding.

UPDATE (07/19/10): we now note that BAR has made corrections to their text …

Chasing Mummies: A Cleopatra Update?

History (Australian television channel)
Image via Wikipedia

As I sit here rethinking my Ancient World on Television listings because there seem to be so few ‘new’ items worth watching coming out (more on this later) I wandered over to the History Channel’s website and they have a pile of preview videos from Zahi Hawass’ new series called Chasing Mummies. Early media reviews have commented primarily on how badly Dr Hawass seems to abuse folks working on sites (and that comes out in some of the previews) but of more importance to us are a couple of segments which are of interest to us and, of course, the History Channel’s embedding thing doesn’t want to work. So here’s the APA format citation:

Bonus Discoveries At Taposiris Magna. (2010). The History Channel website. Retrieved 10:51, July 16, 2010, from http://www.history.com/videos/bonus-discoveries-at-taposiris-magna.

I won’t comment on the silliness of certain folks asking for a brush so they can clean the femur a bit more. Nor will I comment on the apparent ‘amazement’ at rather common lamp decorations and the identification of certain winged horses coming from “Roman Mythology”.

Of more interest/importance is a segment where Dr Allan Morton and David Cheetham discuss what happened to Cleopatra’s body. Both of them seem to think she was cremated “according to Macedonian tradition”. Morton thinks the idea of a tomb at Taposiris Magna is ‘possible’, but not probable. Cheetham thinks the possibility of a tomb there is zero because he thinks she was cremated and buried:

Where is Cleopatra?. (2010). The History Channel website. Retrieved 10:47, July 16, 2010, from http://www.history.com/videos/where-is-cleopatra.

Ignoring the apparent lack of any suggestion that the tomb might be under water where Franck Goddio has been working, as regular readers of rogueclassicism will recall, we have previously pondered the fate of Antony’s and Cleopatra’s bodies ages ago and wondered what Macedonian practices would have been. I’m not sure that the suggested cremation scenario works for Cleopatra — Macedonian cremation traditions notwithstanding — because it seems clear from Augustus’ famous visit to the tomb of Alexander that the bodies/sarcophagi of other ptolemies were on view there as well. Here’s Suetonius, Augustus 18 (via Lacus Curtius):

About this time he had the sarcophagus and body of Alexander the Great brought forth from its shrine, and after gazing on it, showed his respect by placing upon it a golden crown and strewing it with flowers; and being then asked whether he wished to see the tomb of the Ptolemies as well, he replied, “My wish was to see a king, not corpses.”

A famous pronouncement, of course,  but one I don’t would work in a cremation situation if the Ptolemies continued Macedonian practice. But maybe Cleo was treated differently?

… by the way, the Chasing Mummies website will probably be of interest to many of our readers …

UPDATE (an hour or so later): I think it’s  salutary to note that the Latin Suetonius uses for ‘corpses’ is ‘mortuos’, which is possibly ambiguous in the context of ‘burial’ (it could generally refer to ‘bodies’, sarcophagi, urns with ashes, etc., I think. The Latin text/notes from the Detlev Carl Wilhelm Baumgarten-Crusius text at Google include the parallel passage from Dio and seem to suggest the passage in Suetonius has been restored from the Dio passage, so it’s problematical on many levels:

This Day in Ancient History: ante diem xvii kalendas sextilias

Head of the philosopher Carneades (215–129 BC)...

Image via Wikipedia

ante diem xvii kalendas sextilias

  • Mercatus — as is often the case in the Roman calendar, a lengthy festival is followed by an opportunity to restock the cupboards (or cash in on the tourist traffic?)
  • 217 B.C. — birth of the philosopher Carneades (by one reckoning)

Classicist Smackdown over Two Year Degrees in the UK

Coat of arms of the University of Oxford Locat...
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Someone of importance in the UK has apparently suggested that two year degrees are feasible … if not desireable. In the Telegraph, Classicist Harry Mount seems to agree:

The myth still exists that giving students lots of time to themselves to work produces much better results than locking them up in a classroom all day.

There may be a few junior Einsteins out there who spend their evenings and those long, yawning days splitting atoms, but most students turn those spare hours to drinking, sleeping, banal conversations and rueful navel-gazing.

Vince Cable is quite right today, then, to say that most three-year university courses could happily be telescoped into two years. I did four years of classics and ancient and modern history at Oxford in the early 90s; with 24-week academic years, I was taught for 96 weeks – which could perfectly easily have been fitted into two years, with four weeks’ holiday each year.

And how much more I’d now know if I’d done more than one or two tutorials a week, with a couple of optional lectures (and Oxford, by the way, offers much more teaching than most other universities). If our universities were run like schools, with compulsory 9 to 5 lessons, five days a week, Britain would be a considerably better-informed place.

via: Vince Cable is right: more demanding two-year university courses are the answer

Classics student India Lenon disagrees:

Harry Mount writes today that Vince Cable’s suggestion for two-year degrees is a good one. He was, as I am now, an Oxford Classicist, but what he fails to realise is that times have changed a great deal between his period of study and my own.

When he was at Oxford, tuition was free, and all students could apply for means-tested local authority grants. These days we have to pay tuition fees and take out substantial loans – only the very poorest still receive grants of the kind available in previous decades. This means that long summer holidays are not, as Cable’s proposals seem to imply, a time for drinking, sleeping and self-satisfaction – they are a time for undertaking paid work to tackle our ever-mounting debts. Cable’s suggestion is a reaction to the economic crisis, but nothing could worsen the crisis more for students than making it impossible for them to pay for their degrees.

I have been working since the vacation began in mid-June, and will continue to do so for the majority of the rest of the holidays. Many other friends of mine are participating in eight week-long internships in the City, which have become a vital step on the path to any career there – these too would not be catered for by Cable’s absurd sweat-shop degrees.

It is also not the case that the content of ‘most’ three-year degrees could be packed into two years. Even if teaching and lecture times could feasibly be condensed, this would leave students with no time for consolidation of material or wider research. Cable’s two-year degrees would be little more than a second sixth-form, and traditional university study would be damaged beyond repair.

via: Two-year degrees will leave students broke and undereducated | Telegraph

Hmmm … I’ve obviously not been through a UK university, but in my experience, every hour in the classroom was accompanied by (at least) three hours of work outside the classroom. A lot of that’outside work’ might work in the scheme Harry Mount envisions, but surely Ms Lenon is right that there would be no time for consolidation. I could, actually, see such a thing working in some discipline — perhaps something math- or science-based — but surely Classics, with its cross-disciplinary nature built into it, would not survive in such a situation. Latin might. Greek might. Classical archaeology? I doubt it. Ancient (or any other) History? I doubt it.

Citanda: Hercules Flick in the Works?

Hmmm … been working on it for three years but it’s still in the ‘development stage’ …  kind of sounds like a Hannibal flick that we kept hearing about that still hasn’t materialized …

Citanda: Gladiator School

Another journalist makes the trip to Rome to learn gladiating with the fine folks at Gruppo Storico Romano … this one’s actually a good read:

This Day in Ancient History: idus quinctilias

idus quinctilias

  • Mercatus — gotta stock the cupboards!
  • probatio/transvectio equitum Romanorum — the semi-annual parade of the horsey set

Roman Aqueducts and Bamboo?

The Pont Du Gard
Image via Wikipedia

Francesca Tronchin and I have been virtually shaking our heads at an item in the Guardian which includes a headlinish sort of thing:

Ecce:

The Romans built a 50km aqueduct from Uzès to Nîmes in France with an overall fall of about 17 metres and an average gradient of 1/3000. How did they determine the fall, and maintain the gradient during building?

In one word, the answer is probably . . . bamboo! A length of bamboo about 10-20cm diameter would make an accurate, jumbo-sized spirit level-come-theodolite.

Half-filled with water, it could be laid horizontally on trestles and used to lay out a levelling survey, all the way from Uzès to Nîmes. Using it like a telescope, they could use little buoys floating in the water at each end to sight a point a short way off. Stakes hammered into the ground would record the level at a given point, before the bamboo is moved to sight the next section.

Before doing this, the Romans would have had no way of knowing whether the planned route would be uphill or downhill. A team would have set out from both Uzès and Nîmes, each using a bamboo tube to sight a reasonably accurate contour along the sides of the valleys. When the teams met up they would see the elevation difference. Then the operation would be repeated, this time allowing a gradient deduced from the horizontal distance and the fall.

During the surveys the Romans would have spotted that an aqueduct at Pont du Gard would save a long detour. They knew the earth was a sphere, so the levelling operation (similar to those of the canal “navvies” in England during the 18th century) would need a correction to allow for the curvature of the earth to prevent the levelling measurement climbing slightly in both directions.

via: Notes and queries Did the Romans build their aqueduct with bamboo?

… first of all, bamboo didn’t exist in Europe at the time (tip o’ the pileus to FT for confirming that from her own research into exotic building materials and the referenceable item in Wikipedia). Second of all, the Roman surveyors (gromatici) actually had an instrument for such situations called a chorobates which Vitruvius describes in 8.5 of his de Architectura (via Lacus Curtius):

1. I shall now describe how water is to be conveyed to houses and cities, for which purpose levelling is necessary. This is performed either with the dioptra, the level (libra aquaria), or the chorobates. The latter instrument is however the best, inasmuch as the dioptra and level are often found to be incorrect. The chorobates is a rod about twenty feet in length, having two legs at its extremities of equal length and dimensions, and fastened to the ends of the rod at right angles with it; between the rod and the legs are cross pieces fastened with tenons, whereon vertical lines are correctly marked, through which correspondent plumb lines hang down from the rod. When the rod is set, these will coincide with the lines marked, and shew that the instrument stands level.

2. But if the wind obstructs the operation, and the lines are put in motion, so that one cannot judge by them, let a channel be cut on top of the rod five feet long, one inch wide, and half an inch high, and let water be poured into it; if the water touches each extremity of the channel equally, it is known to be level. When the chorobates is thus adjusted level, the declivity may be ascertained.

3. Perhaps some one who may have read the works of Archimedes will say that a true level cannot be obtained by means of water, because that author says, that water is not level, but takes the form of a spheroid, whose centre is the same as that of the earth.e Whether the water have a plane or spheroidal surface, the two ends of the channel on the rod right and left, when the rod is level, will nevertheless sustain an equal height of water. If it be inclined towards one side, that end which is highest will not suffer the water to reach to the edge of the channel on the rule. Hence it follows, that though water poured in may have a swelling and curve in the middle, yet its extremities to the right and left will be level. The figure of the chorobates will be given at the end of the book. If there be much fall, the water will be easily conducted, but if there be intervals of uneven ground, use must be made of substructions.

A sort of ‘summary version’ can be found on a page about Roman surveying … here’s a page with a useful diagram of how it might have been used

This Day in Ancient History: pridie idus quinctilias

Elagabalus

Image via Wikipedia

pridie idus quinctilias

  • Mercatus — as often, a lengthy festival was followed by a few market days
  • 218 A.D. — the emperor Elagabalus is coopted into all the priestly colleges

Classics and Latin Threatened in Scottish Schools

Seen on Classicists (please send any responses to the people/institution mentioned in the post, not to rogueclassicism!)

Dear all,

I am contacting you in anticipation that you will be able to assist in efforts to ensure that Latin does not disappear from the curriculum in Scotland, particularly in the state sector. The examination board, the SQA, proposes not to develop qualifications in Latin at the first/lower levels, contrary to the Curriculum for Excellence.. Qualifications for Classical Studies have now been secured but is essential to secure a discrete Latin qualification at National Level 4 to ensure parity of esteem and progression with other languages.

If there are no qualifications at the first/younger levels for pupils, schools will inevitably remove Latin from the school curriculum.

A Facebook has been set up outlining the concerns encouraging classicists and those who care about education to contact the SQA and Michael Russell, the Education Secretary for Scotland to ensure a “re-think” of these proposals, which appear to discriminate against Latin.

Could I ask you to look at the Facebook page, simply titled Keep Latin and Classical Studies in Scottish Schools, and give your support to ensure that a classical language remains available to pupils in Scottish schools. (You do not need to be a Facebook user to access these pages.)

Regards

Shona J.A. Harrison
Classics Teacher

With apologies for cross-postings. The link to the Facebook page for the campaign (which also gives details of email addresses at the Scottish Qualifications Authority where letters of concern might be sent) is:

Bruce Gibson

Roman Wall Paintings from Bulgaria

Flag of the city of Svishtov, Veliko Tarnovo O...
Image via Wikipedia

I’ve been waiting for my spiders to bring me this one … but they seemed to have stopped at Francesca Tronchin’s first (tip o’ the pileus). Brief item from Balkan Travellers:

An archaeologist has discovered unique wall paintings in an ancient residence in the late Roman town of Novae, located in northern Bulgaria.

Over 21 days, Pavlina Vladkova, an archaeologist from the Regional History Museum in Veliko Tarnovo, researched a residence, located outside of the territory of the erstwhile legionary base, which was located in Novae. She studies rooms that date to the second, third and fourth centuries.

One of the premises she studied was a dining room with a length of 12 metres and width of 4.5 metres and heating built into the floor and walls. The room was divided into two parts, and Vladkova stumbled onto the valuable frescos in one of them.

One of the room’s walls was covered in coloured paint, while the other had paintings on it. The decoration is reminiscent of contemporary wall paper, the archaeologist explained and added that the colouring has been well preserved.

The residence where the frescos were found used to house representatives of the imperial family, Vladkova said. Work on preserving the wall paintings has already started.

Meanwhile, a team of Polish archaeologists continues excavations at the Novae site this summer, with plans to study the military hospital at the site. At the same time, a group of archaeologists from the National Archaeology Institute at the Bulgarian Academy of Sciences will be studying the officers’ residences in Novae.

The site of Novae is situated on the southern bank of the Danube near the present-day town of Svishtov. The site was an ancient Roman legionary base. During the reign of Emperor Trajan, the legio I Italica settled in the base, from where it was supposed to guard the borders of the Roman Empire from the barbarians. A settlement was established and grew around the base.

The archaeologist in charge is one whom we mentioned last summer (in passing) as having discovered a nymphaeum at Nicopolis ad Istrum ; interestingly, at Novae (I think) three or so years ago a Polish team also came across an nymphaeum.

Pistillus’ Workshop Identified in Autun

Tip o’ the pileus to Franz Cumont, who is back from the dead, living on Facebook, and posting interesting things every now and then. This one comes from Le Monde:

Pistillus était un grand potier. Du moins par l’abondance de sa production. Pour le goût, c’est une autre histoire. Ses céramiques auraient leur place au milieu des madones de plastique vendues à Lourdes, ou des santons de Provence. Cette bimbeloterie connaissait pourtant, dans le monde gallo-romain, un vif succès. D’où le bonheur de l’équipe de l’Institut national de recherches archéologiques préventives (Inrap) qui vient de découvrir leur foyer, à Autun, en Saône-et-Loire.

D’ordinaire, les fouilleurs de terre exhibent leurs plus belles trouvailles, les pièces les mieux ouvragées, les objets les plus raffinés. Occultant ainsi des pans de la vie des sociétés passées. Rien de tel ici. Les vestiges sortis de l’humus sont triviaux. Et c’est ce qui fait tout leur intérêt.

Nous sommes dans l’antique Autun, Augustodunum, la ville d’Auguste. Le premier empereur romain (de 27 avant à 14 après J.-C.) l’avait fait édifier en cadeau aux Eduens, peuple gaulois habitant l’actuelle Bourgogne, dont la capitale était l’oppidum de Bibracte, sur le mont Beuvray. Là même où Vercingétorix fut proclamé chef des Gaules et où François Mitterrand pensa un temps se faire inhumer. Période trouble, alliances contre-nature. Les chefs éduens étaient amis de Rome, avec qui ils commerçaient, et c’est à leur appel, face à la menace d’une invasion par les Helvètes, que César s’était lancé dans la guerre des Gaules (58-51 avant J.-C.)

Bâtie ex nihilo, comme une ville nouvelle, par le fils adoptif de César, Augustodunum est “l’exemple type de la romanisation” des régions conquises par les légions puis intégrées à l’Empire, décrit Stéphane Alix, responsable scientifique des fouilles. Celles-ci sont menées dans le secteur nord de la cité, sur une friche où doivent être construits des logements sociaux. Le chantier, ouvert en mars, pour six mois, a permis de dégager les niveaux d’occupation tardive, jusqu’à la fin du IIIe siècle. Ils révèlent une promiscuité, inhabituelle dans l’urbanisme gallo-romain, de l’habitat (maisons à un ou deux étages avec salles à hypocauste chauffées par le sol et enduits décoratifs) et de l’artisanat (forges, creusets de fonte, enclumes).

Le temps risque de manquer pour atteindre les strates inférieures de la fondation augustéenne, au début du Ier siècle. Mais, déjà, les archéologues sont comblés : ils ont mis la main sur le four de l’un des plus fameux coroplathes (fabricants de figurines) de la fin du IIe et du début du IIIe siècle, connu par la signature de ses moules.

L’installation est de taille modeste : une chambre de cuisson d’un peu plus d’un mètre de diamètre et de profondeur, recouverte à l’origine d’un dôme, où circulait par des évents, à une température de 800°, un air chaud produit par un feu de bois. Elle suffisait à cuire, en une seule fournée, plusieurs centaines de poteries qui inondaient le marché. On en a retrouvé jusqu’en Germanie et dans les provinces de Rhétie (Alpes centrales) et du Norique (Europe centrale).

Ces figurines de terre blanche, de facture soignée, étaient confectionnées par moulage, à partir d’une argile très fine, les deux faces, moulées séparément, étant collées à la barbotine. Une fois cuites, certaines étaient peintes, comme le montrent des fragments de pigments rouges. De petite taille (une dizaine de centimètres pour les plus grandes), elles représentaient des déesses nourricières se pressant le sein pour en faire jaillir du lait, des Vénus callipyges, ou encore des animaux, tels que des moutons ou des ours.

Dans son Histoire de la Gaule, Camille Jullian (créateur de la chaire des Antiquités nationales du Collège de France) cite “l’Eduen Pistillus, qui passa maître dans le genre familial, remplissant toute la Gaule de mères pouponnières, d’enfants au berceau, de lits domestiques, de chiens gardiens du foyer”.

Peut-être ces statuettes servaient-elles de “porte-bonheur”, avec, pour les figures nourricières, “une fonction propitiatoire”, suppose Stéphane Alix. Moins chères que leur équivalent en bronze, elles étaient destinées à une clientèle modeste. Mais Pistillus (“piston” en latin) avait aussi une veine d’inspiration plus érotique. Des médaillons signés – dont aucun n’a encore été exhumé à Autun – représentent des personnages dans des postures sans équivoque : sur l’un d’entre eux, deux hommes entourent une femme à quatre pattes. Clin d’oeil de l’histoire, le site gallo-romain était occupé, à l’époque moderne, par un lupanar, qui fut démoli au milieu des années 1980.

Similar coverage at:

The latter (from Inrap)  seems to be the source for all the other coverage, and includes a link to a very interesting video report. There’s also a slide show which seems to be informative, but didn’t work well on my little netbook for some reason.

For those who can’t read the French, the gist of all the reportage is that archaeologists have found the workshop of the celebrated Gallo-Roman potter Pistillus, whose name and marks appear on all sorts of domestic ware and pipes in Gaul. The workshop was long suspected to be in Autun/Augustodunum and now seems to be confirmed in the excavation of a block dating back to the first century. The identification of his workshop seems to be based on the identification of a kiln with his name on it.

Elgin! Elgin! Elgin! Oy! Oy! Oy!

With all the crises going on in Greece, it’s probably not surprising we haven’t heard much about the campaign to get the Elgin/Parthenon Marbles back for quite a while, but interestingly, over the past few weeks there’s doings afoot in Australia, of all places. First I read of an impending legal challenge in an article in the Australian Greek Reporter:

For years political and populist attempts to induce the British Museum and the British government to return the Parthenon marbles to Greece have been rebuffed and rudely ignored. The British may rely on a threadbare claim of legality because of a supposed sale or contractual transaction but with whom? The Ottoman bey of Athens at the time? Certainly there was no Greek national representative as there was no Greek nation to protest the ravishment of porticos and frescoes from the outer decorations of this, the most revered building in Western civilization. For too long, supporters of the return of the Parthenon marbles have seen a legal challenge in the English High Court to be too daunting and unlikely to achieve the desired result. But a new initiative coming from the AHEPA organization in Sydney Australia may be able to construct a respectable argument to put before the English courts in such a claim – to release the marbles to the representatives of the Greek government for a return to their home and origin Athens. The two Decisions one legal the other administrative are of Interest Mabo Mabo v Queensland (No 2) (commonly known a Mabo) was a landmark Australian court case which was decided by the High Court of Australia on June 3, 1992. The effective result of the judgement was to make irrelevant the declaration of terra nullius, or “land belonging to no-one” which had been taken to occur from the commencement British colonisation in 1788, and to recognise a form of native title. It is argued by some historians[who?] that the Royal Proclamation of 1763 was seen to apply to Australia at the time of settlement, and therefore governed unceded territories. Although Mabo was litigated within the legal context of property law, the decisions clearly had much wider implications which have still to be determined.

Thus in 1992 the Australian High Court made a historical determination to release land back to the “original owners” Aborigines of the northern Australian islands, As with all Australia the first English colonists had claimed land in the name of the King of England by ignoring the fact that people were already living there by declaring it as “terra nullius” – i.e. nobody’s land. Eddie Mabo took on the state of Queensland and with help from support groups won the day overturning what had been established custom and law. The result was that the Australian government was forced to admit that his island and large swags of the Northern Territory and Queensland came under the same heading and should be returned to their original owners. It was conditional that the original owners had never left which in most cases it applied to was true. Land that had passed into private hands as settled property affecting the lives of white Australians and in the cities was excluded from the court’s ruling. The historical decision is simply known as “Mabo” Mabo dealt with land rights but a later development has occurred which sets a precedent which could be even more relevant. Bringing Them Home Then some years ago indigenous people of Australia again made a claim this time supported by the Australian government for the return of human remains such as bones, skulls and teeth. Tasmanian aborigines who demanded the return of bones, skulls and body remains of their ancestors which had been taken away to England during the 19th. and early 20th century for anthropological investigation. The claims were based on religious and cultural grounds and that the taking was unauthorised by the descendants of the deceased whose body parts were scattered in universities and museums in England. In 1996 and again 1999 the British government conceded the claim and the desired items were returned to the lineal descendants of the long dead aborigines. These two significant circumstances could well give rise to the thread of an argument for a claim to be brought in an English court of law by applying Mabo as a persuasive precedent from the highest Australian court and the human remains ruling of the British government. The Parthenon Marbles The marbles were extracted crudely and wantonly between 1801 to 1812 from the Parthenon and sustained significant damage in the process. Whatever claim to some purchase or contract that could be relied on by supporters of Elgin, the fact remains that the Greek peoples were a conquered race, there was no nation, the Ottomans ruled as part of their empire then but in the way of history and other empires only held sway in Athens for a few years after the looting. The marbles were not removed either to protect them or to glorify them in England. Elgin simply had them installed in his private gardens along with the garden gnomes. The British Museum later acquired them by purchase from Elgin or his representatives to meet his debts. Were they “stolen” in the sense of English law or not is one question that would rise in any claim. If found to be stolen no title passes to a third party and that what would be part of the claim. No Greek Representative or authority or even lay person sanctioned the original looting of the marbles. They were certainly not Ottoman Turkish property other than being part of the captured territory. That they have deep cultural significance and meaning to the Greek peoples cannot be denied. They are integral to the linings of the most famous building in Europe when Greek learning and art laid the basis for western civilization and set standards of beauty and grace apparent to this day in the great museums of Europe and America. Other magnificent remnants of that time, Niki of Samothrace and Venus de Milo in the Louvre are stand alone statues. But the Parthenon marbles are integral adornments to an existing building and belong if not in position at least in the dignity of the new Athens Acropolis Museum in the hands of the people who are the lineal descendants of the age of Pericles, Phideas, Iktinos and Kallikratis and like the ruling in re Mabo as to continuity of residence, never left the site of Athens. Contacts have been made with other concerned people such as George Bizos a senior counsel in South Africa and other organizations and it is important that the best brains get together to coalesce money and intellectual input and to bring the arguments to a sharp point using the best legal people for the actual hearing. The Australian branch of the world wide Ahepa organization though its Marbles representative Manuel Comino OA and legal advisor Victor Bizannes believe that the time has come for an international fund to be set up to finance an action in the English High Court using these two significant cases as part of the argument for the return of Hellenic property to its original owners- the Hellenic peoples. (Victor Bizannes Sydney – June 2010)

Interesting argument; I’m really not sure it applies … if one were to use DNA to prove ‘lineal descendants’, I’m sure most of Western Europe and a good chunk of North America might qualify. I also don’t think there are religious and/or anthropological reasons that can be seriously attached to the marbles at this point in their history; any repatriation would clearly be for financial reasons. We’ll see if this goes anywhere. In any event, a few weeks later we read (in the same source) of a parliamentarian getting in on the action:

The State Minister for Culture Mrs. Virginia Jung (photo) supported to the state parliament of New South Wales that “according to the Code of ethics for museums by the International Council of Museums, the possession of cultural objects because of agreements with occupational forces is illegal and immoral”.

Among others, the Ministry underlined also the following:
«I have known the case of Parthenon Marbles for a lot of years and I was obliged to meet not only my political and cultural beliefs but also the cultural worries and sensitivities of the whole Greek-Australian community. A lot of members of this community told me to mention this issue as they felt that there is little mobility in a political level for the marbles return.” she said.

Among the audience of the parliament was also Mr. David Hill, President of the International Committee for the Parthenon Marbles return who stated that was impressed by the speech of the Minister.

“The speech of the Minister was impressive and completely different from other speeches as apart from the usual arguments, she asked the British Museum to remember “what a museum is” and which the responsibilities of a museum towards the people are”.

When the Minister ended her speech, Mr. Hill congratulated her and asked her permission in order to use her speech.

The Australian Minister also added: “Parthenon, one of the most important pieces of architecture, was built in order for the Goddess Athena to be honoured by the people of a city that even 2500 years later still retains her name. This is a historical continuity that few people in the world can evoke. Lord Elgin sold the sculptures to the British museum when he lost his money. The sale was illegal and invalid as he never took permission from the Greek people to remove them. The only permission he took was from the Turkish that were the occupational power! So, if we agree with the Code of Ethics for museums by the International Council of museums, then the possession of cultural objects because of agreements with occupational forces is illegal and immoral!

So, I am asking the British Museum to act as a museum and return back to Greece half of the Parthenon to complete the other half. Otherwise, it is something like having Mona Lisa in the Louvre of Paris and her smile to the National Portrait Gallery of London”.

The Minister also recited a poem of Lord Byron which reflects the cruelty of Elgin.

Finally, we read of the same sort of thing in the Australian Daily Telegraph, which includes some name variations (and gives you an indication why I’ve never cited the Greek Reporter before):

Arts Minister Virginia Judge and Local Government Minister Barbara Perry have decided to dabble in foreign affairs by demanding the return of the Elgin Marbles.

The marbles are sculptures and panels that were removed from the ancient Parthenon, in Athens, by Thomas Bruce, the seventh earl of Elgin, in 1801.

Bruce sold them to the British government and Greece has long demanded that the “Parthenon Marbles” – as it prefers to call them – be returned from the British Museum in London, where they now reside.

Ms Judge accused the museum of acting like “some colonial power” and called on Britain to return the sculptures.

Ms Perry also waded in and said: “I hope the message from this Parliament will be heard in Britain.”

But in the two weeks since they spoke in Parliament, Britain appears not to have heard their plea.

An international campaign to have Britain return the marbles has been waged for years and both ministers said they had raised the issue on behalf of their thousands of Greek constituents.

“I do not ask the British Museum to return a vase or some statue with a missing limb. I ask it to return half the Parthenon, return it to Greece so it may be reunited with the rest of itself,” Ms Judge told parliament.

“It would be like having the Mona Lisa displayed in the Louvre, in Paris, while her smile is displayed in the National Portrait Gallery in London.”

Ms Judge’s office said support for the return of the sculptures had also been raised in Federal Parliament by a Liberal MP.

A spokeswoman said 3000 Greeks lived in Ms Judge’s electorate of Strathfield and many had asked her to raise their plight in parliament.

“The president of the International Committee for the Parthenon Marbles, David Hills, also asked the Minister to raise the issue and was in Parliament when she made her speech,” she said.

Ms Perry added: “NSW has a very large Greek-Australian population, a lot of whom live in my electorate of Auburn. Many in the local Greek population are rightly concerned about this ongoing international issue. I simply put forward their views.”

So something seems to be going on down under/up over (depending on where you live) … we’ll see if it goes beyond Australia’s shores …

Citanda: Julius Caesar in ODNB

Obviously marking his birthday:

In case this shifts over the next few days, here’s the ODNB main page

CONF: Roman reception of Sappho

Seen on Classicists (please send any responses to the people/institution mentioned in the post, not to rogueclassicism!)

The Corpus Christi College Centre for the Study of Greece and Rome,

The Norwegian Research Council and The Norwegian

University of Science and Technology, Trondheim present:

AN INTERNATIONAL COLLOQUIUM: THE RECEPTION OF SAPPHO AT ROME

Corpus Christi College, Oxford,

Saturday October 9th 2010.

Speakers: Chiara Elisei (Scuola Normale Superiore di Pisa,

Italy), Lars Gram (University of Bergen, Norway), Stephen Harrison

(University of Oxford, UK), Stephen Heyworth (University of Oxford,

UK), Richard Hunter (University of Cambridge, UK), Jennifer Ingleheart

(Durham University, UK), Gideon Nisbet (Birmingham University, UK),

Olivier Thevenaz (Université de Lausanne, Switzerland) and Thea S.

Thorsen (The Norwegian University of Science and Technology).

If you would like to attend (no charge, lunch included)

please contact Thea S. Thorsen at thea.thorsen AT hf.ntnu.no.

CONF: The Texts of the Medical Profession in Antiquity: Genres and Purposes

Seen on Classicists (please send any responses to the people/institution mentioned in the post, not to rogueclassicism!)

‘The Texts of the Medical Profession in Antiquity: Genres and Purposes’

University of Oslo, 16th-18th September 2010

Speakers: Philip van der Eijk, Rebecca Flemming, Ann Ellis Hanson, Vivian Nutton, Heinrich von Staden, Laurence Totelin, Isabella Andorlini, Elizabeth Craik, Anastasia Maravela, Brooke Holmes, Caroline Petit, Pilar Pérez Canizares, Maria Rosaria Falivene, Chloe Balla, Florence Bourbon, M. Erica Couto-Ferreira, Louise Cilliers, Barbara Böck, Magali de Haro Sanchez, Nóra Zergi, Dimitrios Mantzilas, Ido Israelowich, David Leith, Alexander Arweiler, Aileen Das.

For full programme and practical details, see the conference website at:

http://www.hf.uio.no/ifikk/forskning/aktuelt/arrangementer/konferanser-seminarer/greekmedicine.html


						
					

CONF: The Afterlives of Ancient Poets in Medieval and Renaissance Biography

Seen on Classicists (please send any responses to the people/institution mentioned in the post, not to rogueclassicism!)

Workshop: The Afterlives of Ancient Poets in Medieval and Renaissance Biography

Durham University
Thursday, 15 July 2010, 11:00 to 17:30
Ritson Room, Department of Classics & Ancient History

Sponsored by the Durham Centre for the Study of the Classical Tradition

From 11 am: Late Morning Coffee and welcome

11.30 – 12.30: James Powell (Durham)
The Donatus Auctus Life of Virgil

12.30 – 13.30: Andrew Laird (Warwick):
Virgil and authorial identity in the Latin writings of Dante and Petrarch

13.30 – 14.30: Lunch break (provided)

14.30 – 15.30: Ingo Gildenhard (Durham) & Andrew Zissos (University of
California/ Irvine)
Ovid and the Shrew: some comments on the de vetula

15.30 – 15.45: Coffee Break

15.45 – 16.45: Johanna Hanink (Cambridge/ Brown)
Giovanni Boccaccio’s ‘Trattatello in laude di Dante’ and ancient poetic ‘vitae’

16.45: Concluding Discussion, chaired by Barbara Graziosi (Durham)

All welcome. There is no official registration, but for catering purposes,
anyone interested in attending is asked to contact me by 10 July at
ingo.gildenhard AT dur.ac.uk.

(rogueclassicism apologizes for the lateness of this repost)

Questionable Antiquities in Madrid

Way back when the ‘museum case’ was just getting under way I wondered why the focus seemed to be only on American museums … now, it appears, with the trial of Gianfranco Becchina commencing, European museums might be coming into view. Here’s a very interesting item on same from the Art Newspaper:

Madrid’s National Archaeological Museum, founded in 1867, may have acquired 22 antiquities that were illegally excavated and exported from Italy. Research suggests that the objects may have passed through the hands of antiquities dealers Giacomo Medici and Gianfranco Becchina. Medici was discovered with a store full of antiquities, photographs (many of them Polaroids without any scientific method) and documents, in Geneva in 1995, while Becchina was identified as the owner of three warehouses in Basel in 2001, allegedly containing thousands of suspicious artefacts and photographs, along with an archive of files on clients, shipping documents, invoices and bank statements. Medici was finally found guilty in 2009 in Rome of trafficking in antiquities (he is appealing: he initially received ten years in prison, reduced by two on first appeal, and a €10m fine payable to the state as compensation for damage to Italy’s cultural heritage), while the trial of Becchina is now beginning. He denies charges of trafficking in illegally excavated antiquities.

The history

One of the consequences of the virulent grande razzia (“great raid”) of antiquities across Italy that began in the early 1970s (involving at least one million illegally excavated objects introduced to the market and often sold abroad, ten thousand investigations, and the ransacking of tens of thousands of archaeological sites), is the dispersal of illegally excavated artefacts around the world, where they have become rootless, reduced to mere pieces of furniture, dumb objects no longer able to connect us with the ancient world from where they originated. Such a dispersal was inevitable in a business that has a rather different way of operating than archaeology (although in certain cases it was at least done in good faith, on the part of the buyers, if not on the part of the dealers): the “traffickers” laundered their spoils in exactly the same way that the mafia launders its “narco dollars”. They would make use of the major auction houses, usually in London, sometimes employing aliases but often under their own names or through their own companies, and sell objects of deeply suspect provenance. These they would occasionally buy back themselves, thus giving the objects a far less suspicious history, and meaning that the sellers had then effectively dictated their worth.

Consequently these antiquities, wrenched from the past, ended up all over the place. The American museums in particular almost fell over each other to get their hands on the most attractive ones, often knowingly buying objects of shadowy provenance, from unscrupulous dealers or middlemen acting on behalf of the tombaroli (tomb robbers) and excavators. However, a number of highly respected historic institutions also got caught up in the archaeological “black market” trap, institutions which in all likelihood had no idea where the amphorae, vases, kantharoi and kylikes they were buying came from. In these cases, they were certainly not doing anything illegal; but such activities raise an ethical question. Is it right, or moral, for museums (places established to conserve and exhibit objects, but also to educate and promote culture) to display artefacts plundered after the 1970 Unesco Convention, (on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property) rather than, as in centuries past, during wars and conquests? What type of “culture” are these museums exhibiting, promoting and teaching: the culture of clandestine excavations and fraud?

Buying the objects

The objects in question were bought by the Madrid museum in 1999, as part of a major collection of 181 ancient artefacts from the Etruscan period, Ancient Greece, Rome, Egypt and Spain, spanning the fifth century BC to the fifth century AD. The museum (founded during the reign of Isabella II, with three floors of antiquities housed in the same building as the Royal Library and over one million pieces from the prehistoric period onwards in its 39 rooms), paid $12m to the 82-year-old collector and entrepreneur José Luis Várez Fisa for the collection. Fisa, included in ARTnews’ annual list of the world’s top 200 collectors in 2009, also owns paintings by Goya and Velázquez, and was a patron of the Prado museum until he resigned following the decision to transfer Picasso’s most famous painting, Guernica, to the Centro Reina Sofía. The archaeological museum’s then director, Miguel Angel Elvira Barba, said in 1999: “We have taken an enormous step forward both in terms of quality and quantity; [this] collection now puts us among the ranks of the greatest museums in Europe and the US.”

The investigation

The collection was exhibited in autumn 2003, accompanied by a 500-page catalogue. In 2006, the Italian archaeologist Daniela Rizzo from the Villa Giulia in Rome and document expert Maurizio Pellegrini, both of whom have assisted Prosecutor Paolo Giorgio Ferri in the case against Giacomo Medici, came across the catalogue. They have been working on a database of tens of thousands of objects that they believe were secretly and illegally excavated from Italy, and put up for sale from the 1970s onwards, many of which have been traced back to the confiscated archives belonging to Medici and Becchina. They have spent so many hours poring over these images that they are now able to almost instantly identify them and, in only a few days, were able to match items from the catalogue with pictures seized in the police raids.

They believe that 22 of the artefacts in the Madrid museum’s 2003 catalogue also appear in Medici’s and Becchina’s confiscated photos (comparison above). A few of them show objects still covered in mud—suggesting they had been recently (and illegally) unearthed—while others show the pieces in fragments, before the dealers sent them to be professionally restored. One object, an Apulian Bell Krater from 330BC that was later sold by Sotheby’s, appeared in a picture belonging to Medici that appears to have been taken in the Zurich workshop of the art restorers Fritz and Harry Bürki, a father-and-son team to whom leading antiquities dealer Robert Hecht (whose separate trial in Rome relating to the illicit trade is likely to end without a verdict because it has run out of time) sent works for restoration.

Some of the objects in the Madrid catalogue have been published before, including in the German review Munzen und Medaillen, whose late owner was a close friend of Becchina, or by the leading New York antiquarian, Jerome Eisenberg, of the Royal-Athena Galleries. His gallery has “sold more than 30,000 masterpieces to major museums in the US and Europe”, according to its website and boasts “the largest selection of antique objects in the world”. Nine of the Madrid artefacts were first published by Eisenberg between 1993 and 1997, in volumes of the gallery’s Art of the Ancient World. (Eisenberg counters that all the objects in his catalogues between 1988 and 2005 were checked by the Italian police, and that all—apart from eight objects that he voluntarily returned to Italy in 2007—were cleared by them.)

Felicity Nicholson, head of antiquities at Sotheby’s in London, is reported to have told Prosecutor Ferri that Medici had been her main client at antiquities auctions and that he would sell objects under two aliases and buy them back in person. In the Medici depository in Geneva, dozens of objects carried the Sotheby’s label. A photo of a vase is accompanied by a note by Robert Hecht, handwritten in red with lots of exclamation marks: “The amphora sent to Sotheby’s is not the one that was bought!” But if Medici was highly active in London, he was also doing good business in New York. Between 1991 and 1995 his dummy company, Editions Services, bought 135 lots at Sotheby’s auctions. The London branch alone supplied the Italian judges with three substantial volumes of documentation detailing its relationship with Medici (and this was still described as “incomplete” at his sentencing). As of 1997, Sotheby’s ceased holding antiquities sales in London.

The “trafficking” link

Other artefacts in Madrid were unpublished until the 2003 catalogue. Becchina’s archive contains photographs of both sides of an Oriental-style Italic Amphora with a Wounded Deer from the seventh century BC, height 52cm, whose dimensions are clearly important enough to note down. The Madrid catalogue, showing a similar object, says of its provenance that “the location is unknown, making it difficult to ascribe it to a specific Italic workshop”. A negative from Medici’s confiscated archive depicts an Etruscan Oinochoe from 600BC: the Madrid catalogue of a similar piece says that the “provenance is Cerveteri”, but also that it was acquired “from the Swiss antiquarian market”. It was first published in Munzen und Medaillen.

Another Attic Amphora with Black Figures Preparing to Set Off in Chariots of around 520BC, attributed to the Priam Painter, was published in December 1997 in a Sotheby’s New York catalogue. However, Pellegrini says that three Polaroids from the Medici archive show the same object before restoration and covered in concretions, suggesting that it had only recently been excavated. Pellegrini also says it “appeared” in another portfolio, confiscated from a villa in the Cyclades belonging to the former art dealer Robin Symes, by the Greek police during their investigations into alleged looting.

Medici also had two photos of another, unpublished, object, a large Amphora with Black Figures Depicting Herakles Fighting the Amazons from the late sixth century BC, measuring almost half a metre in height, and attributed by the museum to the Antimenes Painter. The photos in Medici’s possession show it still in fragments. Two more of Medici’s negatives show both sides of an Amphora with Black Figures Depicting Herakles Fighting Triton from 530BC, which probably belonged to the same set of grave goods. The object was sold at Sotheby’s New York on 22 May 1989.

Who is to blame?

It is important to note that there is no evidence of any dealing between José Luis Várez Fisa and Becchina or Medici, despite the large amount of paperwork seized from the pair, or that Fisa was aware of any problems in the provenance of the objects he acquired. It also the case that the widespread trafficking in illegally excavated antiquities since the 1970s until very recently (despite the 1970 Unesco Convention designed to curb the illicit trade) has meant that objects have inadvertently entered private and museum collections (although higher standards of due diligence over provenance-checking among museums are now the norm). Meanwhile, requests to the Madrid museum from The Art Newspaper to comment on these allegations remained unanswered at time of publication.

Nevertheless the case demonstrates how easily all too many recent private collections were formed, and how some of the world’s most important museums (and not only those who knowingly connived to buy objects directly from the “traffickers”), bought antiquities that had been completely decontextualised from their past, with origins were at best extremely obscure. Will the Italian state try to reclaim at least some of the more important artefacts taken from under its soil? And, now that the National Archaeological Museum of Madrid knows all about the illicit provenance of many of its artefacts, will it pretend that nothing has happened? Indifference, surely, is not an option.

via: Looted from Italy and now in a major Spanish museum? | The Art Newspaper

The original article includes photos of some of the objects … As always in such situations, it’s useful to see David Gill’s comments on the situation

Citanda: Roman Theatre at Bosra

A touristy sort of thing:

This Day in Ancient History: ante diem iii idus quinctilias

ante diem iii idus quinctilias

  • ludi Apollinares (day 8)– games instituted in 212 B.C. after consulting the Sybilline books during a particularly bad stretch in the Punic Wars; four years later they became an annual festival in honour of Apollo
  • 431 B.C. (?) — dedication of the Temple of Apollo outside the pomoerium (and associated rites thereafter)
  • 100 B.C. (?) — birth of G. Julius Caesar (another possible day)
  • ca. 251 A.D. — martyrdom of Myrope

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