Richard Campbell sent this one along; really a series of lectures rather than a conference per se … from a page at the National Gallery of Art:
The Sixtieth A. W. Mellon Lectures in the Fine Arts
The A. W. Mellon Lectures in the Fine Arts were established by the National Gallery of Art’s Board of Trustees in 1949 “to bring to the people of the United States the results of the best contemporary thought and scholarship bearing upon the subject of the Fine Arts.”
The Twelve Caesars: Images of Power from Ancient Rome to Salvador Dalí
Mary Beard, professor and chair of the faculty board of classics, University of CambridgeJulius Caesar: Inventing an ImageMarch 27 at 2:00PMDynasty: Collecting, Classifying, and ConnoisseurshipMay 1 at 2:00PM
Rough Work? Emperors Defaced and DestroyedMay 8 at 2:00PM
Seen on the Classicists list:
We invite offers of papers for the forthcoming workshop: “Burial and social
change in ancient Italy, 9th-5th century BC: approaching social agents”. The
workshop will be held at the British School at Rome on June 7th 2011.
With its great regional diversity and variety of community forms and
networks, Italy offers a unique context for exploring how and why
communities developed towards socio-political complexity from the Iron Age
(9th century BC) to the Archaic period (6th-5th century BC). By analysing
the rich funerary evidence from this period, the aim of this workshop is to
investigate the role people had in promoting and directing social change as
well as the impact that major historical phenomena (e.g. ‘urbanisation’) had
on individuals or specific groups of individuals. We are especially
interested in how the social role of women, children, the elderly and
non-elite individuals can be reconstructed from the way in which these roles
are expressed/negotiated through mortuary ritual. We wish to maintain a
broad geographical scope, and are especially keen to have contributions on
less ‘mainstream’ regions (such as the Veneto and Samnium), preferably
addressing the following questions:
- Does the presence of women, sub-adults, elderly and non-elite people vary
through time and/or in different regions of Italy? Can these fluctuations
indicate changing definitions of community based on access to formal burial?
- What is the relationship between social status and gender/age identities?
When does gender/age become more/less important in ritual expressions of
status and social structure?
- How do we interpret the involvement of women and sub-adults in empowering
activities such as ritual drinking? How does the ritual use of alcohol/food
in the funerary sphere function as a means to negotiate the role and status
of the dead and the mourners?
- Is the placement of the dead in the landscape indicative of issues of
territoriality, and when is the use of cemeteries suggestive of communal
commitment to specific places?
The deadline for abstracts is April 15th. Later submissions may be
considered but we advise potential speakers to contact us by the deadline
above. There will be flexibility regarding the length of papers (20-45 min).
Titles and abstracts (around 200 words) should be sent to the workshop
convenors: Elisa Perego (elisaperego78 AT yahoo.it) and Rafael Scopacasa
(rs236 AT exeter.ac.uk). The deadline for registration is April 30th, but we
strongly advise those interested in accommodation at the BSR to contact
Rafael Scopacasa before that date.
Over the past while I’ve accumulated a few doorworthy comics … some will embed and some won’t, so I’ll just provide links … enjoy:
Via Elizabeth H on Twitter and Dan Diffendale … SMBC on the ‘Paradox of the Court’:
Via Liz Gloyn on Twitter … Plato gets a rejection letter (blogpost, not a comic):
Posted to the Classics list … note the name of the prof:
xkcd reinterprets Archimedes Reinterpreted (thanks again to DD):
Dinosaur Comics does Greek mythology (ditto):
Pearls Before Swine considers the chorus (this was on the Classics list at some point):
Seen on the Classicists list:
Deadline approaches: March 25
European Association of Archaeologists Annual Meeting
Oslo, Norway — September 14-18, 2011 —
Tattoos and Body Modification in Antiquity – Part II
Philippe Della Casa & Constanze Witt
From Oetzi the Iceman to today’s full-sleeved and pierced urbanite, it seems
that body modification has always formed an integral part of the human
animal’s relationship to its body. Some adornments are temporary or purely
situational, such as particular body paints, jewelry or hair treatments,
while others are quite permanent and, when we are very lucky, preserved in
the archaeological record.
The archaeologist’s arsenal in studying preserved tattoos and other body
modifications has expanded in recent years. At the same time,
anthropological interest in "the body" and embodiment has greatly increased
theoretical interest in practices that "inscribe" upon the body. Few still
see tattooing simply as a display of art; they look instead for distinctions
of status, rank, age or gender, for medicinal uses, for punitive or
laudatory uses, for manifestos or other propagandistic uses, as marks of
belonging or exclusion, as marks of transition or transformation… As the
body arts of, e.g., Oceania Asia, are better understood, the ideas have
cross-pollenated with European archaeology. In fact, the serious and
scientific attention accorded to body modification today contrasts starkly
with earlier dismissal by Europeans of tattooed "barbarians." We feel that,
in the current atmosphere of acceptance, it is time for a multidisciplinary
session on the archaeology
of body modification.
After the great success of the “tattoos and body modification” session at
last year’s EAA meeting in The Hague, Netherlands, the session organizers
have decided to enlarge and deepen the argument in Oslo, with a particular –
but not exclusive – focus on northern Europe.
We invite papers from all relevant disciplines, but particularly welcome
bioarchaeologists who work with the detection and analysis of ancient
archaeologists who work with preserved tattoos and/or modifications; and all
whose reconsiderations of ancient tattooing practices promise to expand our
field and contribute to richer understanding of the ancient body and mind.
Philippe Della Casa UZH – phildc AT access.uzh.ch
Seen on the LatinTeach list:
Summer is in sight, and summer means conversational Latin conventicula! On
June 27-29, Neil Coffee and I will be hosting the Conventiculum
Buffaloniense at the University of Buffalo, SUNY campus. More information
about the conventiculum is available at
. On this website, you will
find a description<
this year’s Underworld-themed conventiculum as well as the
> that we have
planned. Please submit registration
>by May 20.
The mission of this conventiculum is to further the awareness and
appreciation of spoken Latin both as a teaching tool and as a source of
personal enjoyment. The program is appropriate both for beginning and
experienced Latin speakers. Please feel free to e mail me on list or off
list as you deem fit with questions!
anna1978 AT gmail.com
A good introductory article (and available for free!), although perhaps a bit presumptuous title-wise for readers of this blog):
I’ve been delinquent in posting this, I think … here’s a huge list of items from my blogroll which caught my eye over the past month or so (in no particular order); as can be seen, it’s been a very busy month in the Classical Blogosphere:
From Roger Pearse:
- The resurrection of Dionysus every spring?
- The abolition of the Lupercalia
- The third Vatican mythographer on the resurrection of Dionysius
- Proclus, Hymn to Minerva, on the resurrection of Dionysius
- Dionysus in Firmicus Maternus
From Rufus @ The League of Ordinary Gentlemen:
From Mary Beard:
- Writing lectures
- The mystery of Caesar’s ears
- When did the toga go out of fashion?
- The great Roman emperor hunt
From Juliette Harrison @ Pop Classics:
- The Ides of March (by Thornton Wilder)
- Centurion (dir. Neil Marshall, 2010)
- Classical Places in Popular Culture: Tunisia
- The Roman Mysteries: The Trials of Flavia Gemina (TV adaptation)
- Xena Warrior Princess: The Greater Good and Callisto
- Catilina’s Riddle (by Steven Saylor)
- The Last Legion (dir. Doug Lefler, 2007)
From Dr Beachcombing:
- Mass Hysteria and Ancient Theatre
- Josephus’ Armies in the Sky
- Flat-earthing: the Destruction of Knowledge
- Flexible Glass in Tiberius’ Rome
From Mike Anderson:
- Plato’s Protagoras, the Abilities of Man, and Virtue
- How Cleisthenes Saved the Athenian Polis
- Greece and the Advent of the Iron Age
- Porphyry and … Diocletian’s Tomb? (Dorothy Lobel King)
- History’s Lost, Part II: Sappho (J.L. Wall @ League of Ordinary Gentlemen)
- What Color Was Alexander the Great’s Hair? (N.S. Gill @ About.com)
- Dignitas and infamia: rethinking marginalized masculinities in early Principate (Blogging Pompeii)
- Reasons to Study Classics (Farrago)
- Virgil the magician (David Derrick)
Seen on the Classicists list:
INTERNATIONAL CONFERENCE: MENANDER IN CONTEXTS
July 23-25, 2012
University of Nottingham, UK
It is now over a century since Menander made his first great step back from the shades with the publication of the Cairo codex, and over half a century since we were first able to read one of his plays virtually complete; since that time our knowledge of his work has been continually enhanced by further papyrus discoveries. This international conference is designed to examine and explore the Menander we know today in the light of the various literary, intellectual and social contexts in which they can be viewed – for example (this is not an exhaustive listing) in relation to
• the society, culture and politics of the post-Alexander decades
• the intellectual currents of the period
• literary precursors and intertexts, dramatic and other
• the reception of Menander, from his own time to ours
Papers (of no more than 30 minutes) are invited on any aspect of this theme.
The conference will be held at Derby Hall, on the University’s parkland campus just outside the historic city of Nottingham, a few days before the Olympic Games open in London.
Enquiries or abstracts (300-400 words; please state your institutional affiliation) should be sent, preferably by email, not later than 30 June 2011, to:
Prof. Alan H. Sommerstein
Department of Classics
University of Nottingham
alan.sommerstein AT nottingham.ac.uk
Please feel free to pass this message on to other mailing lists.
Seen on the Classicists list:
The Reception of Rome and the Construction of Western Homosexual
Call for Papers
An international conference to be held at Durham University, 17th-18th
April 2012, under the auspices of the Centre for the Study of the
Confirmed speakers include: David Halperin (U Michigan), Ralph J. Hexter
(University of California), Caroline Vout (Cambridge), Craig Williams
This conference will analyse the importance of ancient Rome in
constructing Western homosexual identities. Much scholarship exists on
the contribution of ancient Greek culture and literature to discourses
of homosexuality, but the originary contribution of Rome has been
overlooked. It matters, however, not least because of its impact and
presence during the ‘Latin Middle Ages’ and beyond. Latin literature
provides the best known versions of homosexual myths such as Orpheus,
Narcissus, Iphis and Ianthe (collected in that mythological compendium,
Ovid’s Metamorphoses) and explores distinctively Roman homosexual
relationships (for instance, Virgil’s Nisus and Euryalus), to which a
multitude of later artists have responded. Conversely, authors such as
Juvenal and Martia censure homosexual behaviour. There have also been
many influential instances of homosexuality from Roman history, from
allegations that the youthful Julius Caesar was the ‘queen of Bithynia’
to the celebrated relationship between the emperor Hadrian and Antinous.
This one-off international conference aims to bring together scholars
working in a range of fields (Classics, Reception Studies, Queer
Studies, Modern Languages, Comparative Literature, Art History) to
assess the broad impact of Roman culture on the construction of Western
homosexual identities. Exploring this previously neglected area will
afford scholarship a better understanding of the ways in which the
reception of Roman and Greek culture are different and the importance of
Rome as a model for later artists with homosexual leanings and,
conversely, the attempted erasure of Roman homosexuality in societies
where Rome is idealised. It is hoped that a wide variety of media,
approaches, and research interests will be represented, particularly
from those working outside the discipline of Classics, and that
contributions will result in a substantial publication.
Proposals for papers of 30 minutes should include a title and an
abstract of no more than 500 words, and should be received by 20 May
2011; submissions from postgraduate students are particularly welcome.
Proposals for papers and further enquiries should be sent to Dr Jennifer
Ingleheart (jennifer.ingleheart AT durham.ac.uk), Department of Classics
and Ancient History, 38 North Bailey, Durham University, Durham, UNITED
KINGDOM, DH1 3EU.
Seen on the Classicists list:
Land and natural resources in the Roman World
Brussels, 2011, Thu. 26th – Sat. 28th May (The Royal Flemish Academy of
Belgium & Free University of Brussels)
Koen Verboven (UGent) & Paul Erkamp (VUBrussel)
* Paul Erdkamp: Agriculture and the various paths to economic growth
* Annalisa Marzano: The varieties of villa exploitation, from agriculture to
* Colin Adams, Moving Natural Resources
* Jordan Pickett, Construction and the Roman Economy: Five Logistical Case
Studies from Roman and Late Antique Cappadocia in Comparison
* Ray Laurence, State and Road Building in the Roman Empire
* Daniel Hoyer, Diverse crop harvesting and the Maghrebi agrarian economy
* Hilali Arbia, Rome et l’agriculture en Afrique. L’aménagement de l’espace
et la gestion des ressources naturelles
* Julia Hoffmann-Salz, The local economy of Palmyra – Organizing agriculture
in an oasis environment
* Tony King: Regional factors in production and consumption of
animal-derived food in the Roman Empire
* Michael McKinnon, Changes in animal husbandry as a consequence of changing
social and economic patterns
* Kyle Harper, Patterns of Landed Wealth in the Long Term
* Elio Lo Cascio, The development of imperial property
* Rens Tacoma, Imperial wealth in Roman Egypt. The Julio-Claudian ousiai
* Christer Bruun, Ownership and legislation concerning water resources
* Adam Rogers, Controlling waterscapes. A study of towns and water in Roman
* Toni Naco del Hoyo & Dario Nappo, When the waters recede. Economic
recovery and public policies after the AD 365 tsunami and some earlier
* Yuri Marano, Management of water resources in Ostrogothic Italy (end of
the 5th – first half of the 6th century A.D.)
* Shawn Graham, Areas of logging and agent-based models of resource
* Isabella Tsigarida, Salz in der Provinz Asia. Eine Untersuchung
staatlicher Interessen an der Ressource
* Alfred Hirt, The Roman Army, Imperial Quarries and the Emperor
* Fernando Lopez Sanchez, The mining, coining and obtaining of gold in the
* Saskia Roselaar: The role of Italians in local economies of the late Roman
* Sophia Zoumbaki: The exploitation of local resources of Western Greece by
Romans and Italiote Greeks
Seen on the Classicists list:
The Department of Classics at King’s College London is appointing to a permanent Lectureship in Classical Greek Art.
Candidates should specialise in any aspect of Classical Greek Art. The lecturer will be expected to contribute flexibly to the teaching of Greek Art and Archaeology at BA and MA level. Supervision of undergraduate, MA and (as soon as appropriate) MPhil and PhD theses will also be expected. An established record of effective teaching, at least to undergraduate level, is highly desirable.
The appointment will be made at grade 6 on the Lecturer scale, £33,193 to £39,185 (including £2,323 London Allowance), according to qualifications and experience. Relocation assistance will be available for this post.
Seen on the Classicists list:
The Ure Museum of Greek Archaeology at the University of Reading is home to a rare example of a popular musical instrument from the ancient world. The instrument is an aulos, a form of pipe or oboe, played by blowing through a reed. On Friday March 25th, 2011 the "Reading Aulos" will be a focus of an international colloquium bringing together a panel of experts from the United Kingdom and Europe to discuss aspects of aulos-music and its role in Greek society. Speakers will be Amy Smith (Reading, curator of the Ure Museum), Stelios Psaroudakes (Athens), Stefan Hagel (Vienna), Helen King (Open University) and Ewen Bowie (Oxford).
All are welcome, though we ask that anyone intending to come email in advance (i.c.rutherford AT reading.ac.uk), so that we can have an idea of numbers. The venue is the Ure Museum in the Classics Department at Reading, located in the HUMSS building. Visitors can download a map of the Whiteknights Campus from the University website (
); the HUMSS building is number "1" on the map. The programme can be found at the end of this message, and also at:
For an image of the aulos, see:
For more information, see also the BBC History of the World in 100 objects website:
"THE AULOS IN ANCIENT GREEK MUSIC: CELEBRATING THE READING AULOS"
11.30 Amy Smith (Reading):
"The Reading aulos: an autopsy"
12.00 Stelios Psaroudakes (Athens):
"Veritable auloi: a history of discoveries"
14.00 Stefan Hagel (Vienna):
"Phrygian etc. What we don’t know about the early aulos"
15.00 Helen King (Open University):
"Fear of Falling, Fear of Flute Girls: Phobia in Epidemics 5 and 7"
16.00 Ewen Bowie (Oxford):
17.00 Drinks reception
Seen on various lists:
The Department of Classics at the Florida State University announces a
Visiting Assistant-In position in the field of Roman archaeology. This is a
definite nine-month post that will begin in August 2011. Ph.D. must be in
hand by July 1, 2011 (this is not negotiable). The successful candidate will
teach three courses per semester at both the undergraduate and graduate
level; at least one of the courses will be a large undergraduate course with
broad appeal to non-majors. The candidate will also advise graduate students
in Roman archaeology at both the M.A. and Ph.D. level. Salary is $32,000;
benefits are included. Applicants should send a cover letter, CV, and
writing sample (a dissertation chapter or an article) and arrange to have
three letters of recommendation sent to the Department. Electronic
applications may be submitted to Mr Jeff Bray at jbray AT fsu.edu. Written
applications should be sent to: Search Committee, Department of Classics,
205 Dodd Hall, Florida State University, Tallahassee, FL 32306-1510. All
applications should be submitted by April 4, at which point review of
applications will begin. Florida State University is an Equal
Opportunity/Affirmative Action employer, committed to diversity in hiring,
and a Public Records Agency.
If you have questions about the position, please e-mail me at
jmarinco AT fsu.edu.
Seen on the Classicists list:
Son of Classics and Comics
Edited by George Kovacs (Trent University) and
C.W. Marshall (University of British Columbia)
Proposals are invited for chapters examining the ancient world in comics and related media for an edited volume to be entitled Son of Classics and Comics.
Classical reception happens everywhere, and as the study of classical debts within popular culture develops, the richness to be mined from these sites of reception is increasingly apparent. Comics, an intersection of word and image, may now be seen as a crucial medium for the representation of the ancient world. Following the publication of Classics and Comics (OUP 2011), the editors are seeking papers of no more than 6000 words that continue to examine the reception of the ancient world within the medium of comics. The selected contributions will comprise a proposed sequel volume, Son of Classics and Comics.
Classics and Comics more than doubled the available scholarship on this intersection of high and low culture, but left many topics unexamined. The editors are particularly interested in discussions of manga and bandes dessinées, though proposals on any subject will be considered. In Son of Classics and Comics, the editors also hope to broaden the purview to include other comics manifestations currently under-examined in reception studies: comic strips, political cartoons, online comics, and possibly animation, depending on the range and quality of submissions received.
The editors seek contributors who will examine classics and comics from a variety of critical, theoretical, and cultural perspectives and continue the high academic standard set by Classics and Comics. There is no limit to the geographical and cultural range of material covered. Like its predecessor, this collection will be aimed at both academic readers and an educated general audience. We seek essays that are both scholarly and engaging, and authors who are equally comfortable in Greek, Latin, and the comics tradition with which they engage. Images are frequently essential to support academic claims being made, and contributors will likely be allowed the equivalent of three or
Oxford University Press has already expressed interest in producing a sequel to Classics and Comics. Subject to press approval of the final manuscript with completed contributions, the editors expect publication in the series Classical Presences.
Please send a 400-word abstract, along with a separate file containing your name, the abstract title, and a brief biographical statement (or CV), as email attachments in Word or Rich Text Format to both of the editors:
Further questions may also be addressed to either of the editors. The deadline for abstract submission is April 1, 2011. Selected contributors will be informed by April 15, 2011. Completed papers will be required by September 1, 2011.
Classics and Comics can be found here:
Folks who hang out with me know I’m one of those ‘precision of language’ mavens, so when I saw this, I cringed:
My 58th birthday was March 15—Ides of March. Unlike Gaius Julius Caesar, who was eliminated from life by a myriad of stabs from his friends on that fateful day, and despite extremely severe external stimuli, I am still here!
… well, no … it wasn’t a myriad (by any definition) … it was twenty-three.
A very interesting website (tip o’ the pileus to Jona Lendering), briefly described as:
A route planner with all main roads and cities of the Roman Empire. Based on an ancient Roman map of which a copy survived that is now known as the ‘Tabula Peutingeriana’. This site mostly extends on research by Richard Talbert.
… sort of an ancient GPS
Tip o’ the pileus to Diana Wright for spotting this item in Kathimerini:
The issue regarding the unearthing of the Altar of the Twelve Gods has been getting less and less publicity lately, after it became evident that — for the time being at least — the government is offering no alternative solution than the one foreseen for the immediate future. Despite the fact that archaeologists believe the remnants located during works on the southbound tracks of the ISAP electric railway are part of the Altar of the Twelve Gods, a landmark monument marking the heart of the ancient city center, the major findings will be buried and it will be up to future generations to bring them back to light.
Not everyone is settling for the idea of an “inevitable” burial, however. In fact, it seems that a broad front is currently in the making, uniting various citizen groups in opposition to the government’s move.
Polytheists appear to be leading the movement, something which could work against the cause. This does not belittle the motives of the polytheists, however, who have every right to protest for their own, respectable, reasons. Besides, polytheists participated in the first rally organized by the Citizens’ Initiative for the Restoration of the Altar of the Twelve Gods, on Sunday, March 13, at the Ancient Agora.
Sunday’s gathering was the largest protest since Kathimerini revealed the existence of the major findings on February 12.
Speaking to a member of the initiative prior to the rally, it emerged that the movement came about through social media activity, including Facebook.
“First we created a page on Facebook, then people showed interest, so we thought we could get more organized. The page currently has some 3,500 members. There’s also a blog — http://www.bomos.gr — while Sunday’s rally is our first public outing,” said Christos Panopoulos. “Our aim is to persuade the leadership of the Ministry of Culture and Tourism not to proceed with the burial of the findings, but to put across technically feasible solutions for their unearthing.”
On the international front, an online petition can be found at www.thepetitionsite.com/201/help-save-the-sacred-altar-of-the-12-gods/.
Can’t help but wonder if the petition might have more signatures if the petition site didn’t ask so much personal information …
Well, new to me, anyway … my spiders seem to have been rather lacksadaisical dragging these ones back:
- February 25 2011: Theognis 133-142, on the limits of human action.
- October 30 2010: Anacreon 358 — maybe she’s Sappho, maybe she’s not.
… and others at: