rogueclassicism

quidquid bene dictum est ab ullo, meum est

Archive for the month “April, 2011”

Catullus on BBC Radio 3

Tip o’ the pileus to Gillian Palmer for sending this one in … seems there’s going to be a dramatization of Catullus’ life on BBC 3 tomorrow; after that, available as a ‘listen again’ thing for a week (YMMV). Here’s the official blurb with a link to the page:

Frederic Raphael’s new play A Thousand Kisses is based on the life and work of the Roman poet Gaius Catullus.

Catullus was one of the the greatest Roman lyric poets – who lived fast and died young. Prized by some for his sincerity and chastised by others for crudeness he has influenced generations of writes and thinkers from Ovid, Horace and Virgil to Thornton Wilder and Louis MacNiece.

In this new play, Catullus’s mysterious world is brought to life, drawing on a series of love poems at the centre of his oeuvre – based on evidence that the woman in the poems (‘Lesbia’) was Claudia Metelli, the sister of the notorious senator Publius Clodius Pulcher, and one of the most notorious and attractive women in Rome.

A Thousand Kisses features Dan Stevens (Downton Abbey) as the spirited young poet who moves to Rome in search of the high life and falls for the beautiful and sophisticated Clodia (Raquel Cassidy), the wife of a powerful Roman aristocrat.

Narrated by Geoffrey Palmer and weaving Raphael’s own translations of Catullus’s poetry into the drama, A Thousand Kisses imagines the complex love affair and Catullus’s life as a rebellious young  poet in the late Roman Republic of Cicero, Pompey and Caesar (Malcolm Sinclair).

Laocoon’s Arm

 

… I wonder how this would fit into Lynn Catterson’s theory on Michelangelo actually sculpting the Laocoon (see, e.g., Scholar: Michelangelo faked dazzling archaeological find)

Slaughter at Cannae

The incipit of a piece at the CBC on the war in Afghanistan:

When a Canadian soldier dies in Afghanistan (as more than 150 have so far), it makes front-page news. In Ontario, a stretch of the 401 has been renamed the Highway of Heroes, and Canadians pay tribute by lining the overpasses from Trenton to Toronto.

Now cast your mind back a couple of millennia. In 216 B.C., 48,000 soldiers were killed in a single battle on a single day. The place was Cannae, on the Italian Peninsula, and the occasion was a battle in the Second Punic War between those imperial rivals, Rome and Carthage.

Not only did these 48,000 men – there were only male soldiers then – die in a single day, but they were butchered in what military historian Robert L. O’Connell calls a “massive knife fight.” As he told me on a recent Ideas episode, those men, mostly Roman, were herded together and slaughtered by the cunning Carthaginian general Hannibal. O’Connell is the author of The Ghosts of Cannae: Hannibal and the Darkest Hour of the Roman Republic. There is no doubt in O’Connell’s mind that the most hellish place on Earth that day was a patch of ground on the Italian peninsula.

Military historians have a way of graphically presenting their facts. Based on what O’Connell estimates was the average weight of a Roman soldier – 130 pounds, or almost 59 kilograms – there was, on the battlefield, “6-7 million pounds of freshly slaughtered human meat.” A feast for carrion, a “bonanza” for foxes, wolves, vultures and other rummaging creatures.

… the Ideas episode with Robert O’Connell, alas, does not seem to have made it to the CBC podcast pool …

Also Seen: Bibliography – Fatalism and Determinism in Ancient Greek Philosophy

d.m. William F. Wyatt

Brown University wordmark.

Image via Wikipedia

(tip o’ the pileus to Barbara Saylor Rodgers):

William F. Wyatt Jr., 78, professor emeritus and former chairman of the department of classics at Brown University, and a prolific contributor to the op-ed page of The Providence Journal, died March 25 in The Miriam Hospital, Providence.

Wyatt’s op-ed pieces over the years ranged across an eclectic landscape in which he tilled such fields as the culture of Fall River, road rage, famous wartime phrases, Latin, and the importance of mothers talking to their youngsters.

Addressing the rites of Halloween in a 1997 article, Wyatt discussed “hysteron proteron,” the reversal of the logical order of ideas in a phrase, such as in “I die, I faint, I fail.” Wyatt said the familiar children’s plea, “Trick or treat,” provided another example: “The statement, were it to be well-formed logically, would be: ‘If you do not give me a treat, I shall perform a [possibly unpleasant] trick.’ ”

Also that year, he addressed road rage and advanced the proposition that the phrase’s popularity had to do with its “alliterative quality.” Had the phenomenon carried the moniker “road anger” or “street ire,” he wrote, perhaps, it would not have caught on so universally. He then went on to wonder “why we do not have freeway fury, highway hate, detour disgust [and] turnpike tedium.”

His final contribution came in 2008, several years after his retirement.

“His mind was hard to contain,” his son John Wyatt, of Dover, Mass., said by telephone. “He really took an interest and a curiosity in virtually everything.”

The classics ran in his family. Born in Medford, Mass., he was the son of William F. Wyatt and Natalie (Gifford) Wyatt, both professors of the genre.

Wyatt graduated magna cum laude from Bowdoin College in 1953 and obtained a master’s degree and a doctorate from Harvard University. He served as a teaching assistant at Harvard and Tufts University and became an assistant professor at the University of Washington before joining the Brown faculty in 1967.

Wyatt took over the chairmanship of the department of classics in 1972, a post he held several times. He also served as associate dean of faculty and faculty parliamentarian. He was a visiting professor at the University of Crete in the spring of 1985, and at Clare Hall, a member college of Cambridge University, Cambridge, England, in 1984-85.

He was the author or translator of seven books, including “Anthropology and the Classics,” 1977, and “Teaching the Classics,” 1992. In 1989, he received the Takis Antoniou Prize for best translation of a modern Greek literary work, one of many such honors. In 1997, he won Brown University’s Harriet W. Sheridan Award for distinguished contribution to teaching and learning.

Wyatt led a number of Brown expeditions to Greece and Turkey; could instruct professionals in various forms of Greek, Demotic and Latin; and could work with Sanskrit, Russian and Romance languages.

In addition to his academic duties, Wyatt was founder and president of the Blackstone Park Improvement Association, vice chairman of the Rhode Island Committee for the Humanities, and president of the Narragansett Boat Club. He was president of the Westport Historical Society and head of volunteers at the New Bedford Whaling Museum. John Wyatt said his father transcribed and annotated seamen’s journals from 19th-century whaling voyages that are on display in the museum.

Other survivors include his wife, Sally, and children Nathaniel, of San Francisco, and Lydia, of Minneapolis. A private family burial will be followed by an outdoor reception at 11 a.m., July 30, at 241 River Rd,, Westport.

This Day in Ancient History: ante diem vi idus apriles

ante diem vi idus apriles

 

Also Seen/Heard: Odysseus Seeing Laertes

Interesting poem:

CONF: Cults and Cult Centres in the Roman Near East

Seen on the Classicists list:

CULTS & CULT CENTRES IN THE ROMAN NEAR EAST

A one-day workshop, co-sponsored by CAMNE (the Durham Centre for the Study of the Ancient Mediterranean and the Near East) and the Rosemary Cramp Fund.

Venue: Department of Classics, Durham University – 38 North Bailey, Durham DH1 3EU
Date: Saturday, 30 April 2011
Time: ca 10.30am – ca 5.30pm

The religious life of the various regions and localities that constitute the Roman Near East is a hot topic. Major recent collections emphasise the fact that the religious cultures and temple-complexes within the Levant were, obvious similarities notwithstanding, above all very different from each other.

This one-day workshop is a small-scale contribution to this ongoing debate. Individual papers will focus on specific cult centres and their respective patterns of worship, and the combined studies of the particular religious settings (architectural, topographical, but also mythological) will serve to throw further light on the unique religious world of the Near East when it was under imperial control.

Speakers:

Michael Blömer (Münster)
At Jupiter Dolichenus’ home: excavating in the sanctuary on Dülük Baba Tepesi (Doliche)

Massimo Brizzi (Rome & Durham)
The use of religious and profane space in the urban sanctuary of Artemis at Gerasa of the Decapolis

Anna Collar (Exeter)
Title TBA

Ted Kaizer (Durham)
Franz Cumont and the early study of religious life in Dura-Europos

Andreas Kropp (Nottingham)
Anatomy of a Phoenician goddess: the Tyche of Berytus (Beirut) and her acolytes

Francesca Mazzilli (Durham)
Transformation of the rural religious landscape in the Hauran: ‘indigenous’ vs Graeco-Roman cults?

Edmund Thomas (Durham)
The sanctuary of Baitocaece at Hosn Soleiman: architecture and text

There will be no fee, and lunch and coffee/tea will be provided. The detailed programme will be circulated in due course.

All welcome!

Ted Kaizer & Anna Leone

(ted.kaizer AT durham.ac.uk & anna.leone AT durham.ac.uk)

CONF: What Catullus Wrote

Seen on the Classicists list:

What Catullus Wrote. An international conference on the poems of C.
Valerius Catullus

20-21 May 2011. Center for Advanced Studies,
Ludwig-Maximilians-Universitaet Muenchen, Munich, Germany

Speakers include:

Giuseppe Gilberto Biondi (Parma): Catullo, Sabellico (e dintorni) e …
Giorgio Pasquali
David Butterfield (Cambridge): ‘cui uideberis bella’: the influence of
Baehrens and Housman on the text of Catullus
Julia Haig Gaisser (Bryn Mawr): Pontano’s Catullus
Stephen Heyworth (Oxford): Problems in Catullus 45, 62 and 67
Daniel Kiss (Munich): The lost Codex Veronensis and its descendants:
Catullus’ manuscript tradition
David S. McKie (Cambridge): Catullus 64.323-381: the song of the Fates
Antonio Ramirez de Verger (Huelva): Catullus and Nicolaus Heinsius
Gail Trimble (Cambridge): Textual problems in Catullus 64: the task of the
commentator

The full programme is online at
http://www.cas.uni-muenchen.de/veranstaltungen/tagungen/catull/program.pdf

Kenneth Dover and the Greeks

Text of a talk Stephen Halliwell gave to the Hellenic Society last week; link on page:

This Day in Ancient History: ante diem vii idus apriles

Marble statue of Cybele from Formia in Campani...

Image via Wikipedia

ante diem vii idus apriles

 

Iklaina Tablet(s) Followup

Posted with permission of Dr. Michael Cosmopoulos , who also had this posted to AegeaNet:

Dear colleagues,

Thank you for sharing our excitement at the discovery of a Linear B tablet from Iklaina. In the last few days it has led to some good publicity for the Aegean Bronze Age. But since media reports rarely transmit information with complete accuracy, we’d like to offer the following brief account of the context and content of the tablet. A full publication will appear as soon as practicable by Cynthia Shelmerdine.

Context and date: The tablet was found in a burned refuse pit containing diagnostic pottery of LH IIB/LH IIA1/early LH IIIA2 date and is, therefore, earlier than the tablet from the Petsas House at Mycenae. Palaeographically the signs resemble those on tablets from the Room of the Chariot Tablets at Knossos, and the four (not five) early tablets from Pylos. Phylogenetic analysis by C. Skelton (cf. her article in Archaeometry 50, 2008, 158-176) bears out a date earlier than the main Pylos archive.

Content: The tablet is broken at bottom, one side, and perhaps also at the top, which is uneven. On the front side (recto), a probable man’s name is preserved in the first extant line, followed by the number 1. We read in the fragmentary second line ]n.u.-o-wo[ , probably the end of another name (cf. the name ]ṛ.u.-o-wo on Knossos Sc 130). The back side (verso) is determined by the more slanting ductus of the signs, a point observed by J.L. Melena. It preserves a participial ending, attested at Knossos and Pylos as perfect active in form, with an intransitive-passive sense. The closest parallel is te-tu-ko-wo-a (‘fully finished’), attested at Knossos with reference to cloth (KN L 871.b, restored on KN X 7846), and in the variant te-tu-ko-wo-a2 at Pylos with reference to wheels (PY Sa 682). te-tu-]ko-wo-a is a plausible restoration on the Iklaina tablet, though of course not certain.

Thus the tablet may present a personnel list on one side, and a verb form possibly linked to manufacturing on the other. The really interesting point is that this is the first tablet ever found at a secondary center in a Mycenaean state. We think that Richard Hope-Simpson and John Bennet are right in identifying Iklaina as the district capital a-pu2 (Alphys, vel sim.) in the Hither Province of Pylos. If the date of the tablet is not later than LH IIIA1/early LH IIIA2, as the evidence suggests, it represents either a phase of independent written accounting predating a Pylian takeover, or the very early stages of state bureaucracy. Either way, it opens a window into a state of administration barely attested at Pylos itself.

Here’s our original coverage in case you missed it: Oldest Writing In Europe – From Iklaina. John Noble Wilford’s recent coverage for the New York Times is also worth a look: Greek Tablet May Shed Light on Early Bureaucratic Practices.

 

This Day in Ancient History: ante diem viii idus apriles

Pompey the Great in middle age. Marble bust in...

Image via Wikipedia

ante diem viii idus apriles

  • ludi Megalesia (day 3)
  • 648 B.C. — solar eclipse possibly referred to in a fragment of a poem by Archilochus (Zeus, the father of the Olympic Gods, turned mid-day into night, hiding the light of the dazzling Sun; and sore fear came upon men.)
  • 46 B.C. — Julius Caesar defeats supporters of Pompey at Thapsus

This Day in Ancient History: nonas apriles

Cybele with her traditional attributes (cornuc...

Image via Wikipedia

nonas apriles

 

Emperors of Rome: Hadrian

Adrian Murdoch continues the series with Rocky Balboa’s fave emperor … Yo:

This Day in Ancient History: pridie nonas apriles

Caracalla ( 3D image available)

Image via Wikipedia

pridie nonas apriles

  • ludi Megalesia (day 1 … associated with the next item, obviously)
  • 204 B.C. — the image and cult of the Mater Magna (a.k.a. Cybele) is brought to Rome during the conflict with Hannibal on the advice of the Sybilline books
  • 37 A.D. — the ashes of Tiberius are placed in the Mausoleum of Augustus
  • 186 (or 188) A.D. — birth of the future emperor Septimius Bassianus (later known as M. Aurelius Antoninus Caesar; better known as Caracalla)

Lead Codices – Once More into the ‘Reach’

After our two previous posts (here and here) and all the attention from assorted bibliobloggers, I thought the Lead Codices thing would slowly fade away, with subsequent news reports adding nothing new. Strangely enough, however, we continue to get ‘new’ information on this thing and it gets more and more bizarre and causes one to think that there is definitely someone worried about not cashing in as they expected. It seems also very clear (to me, at least) that the recent coverage seems to be calculated to deal — in various ways — with objections which have been raised in various venues last week, although they really aren’t dealt with in a satisfactory manner when compared.

Before getting into the new coverage, however, I do want to highlight a comment by Stephen B-C. in our previous post on this. He astutely notes the resemblance between coin portraits of Alexander the Great and some of the images attached to Peter Thonemann’s letter at Dan McClellan’s blog. I think Stephen B-C is bang on in his commentary. To supplement his analysis, I might note that the (date?) palms which seem omnipresent on all the images that are so far available (some in the new coverage which we will be getting to) are also very reminiscent of palm depictions on coins from Israel in the general period (I don’t think there is an Alexander coin which also has a palm tree, by the way, but I might be mistaken about that). I’m willing to bet that as more images emerge, more ‘coin connections’ will be able to be made.

With that in mind, let’s turn to the most recent coverage in two very different publications which I’ll reference now, because I’ll be jumping back and forth between them (and I’m only presenting a few excerpts … I am skipping over stuff):

Okay … let’s look at this in detail. As mentioned above, it strikes me that these two pieces have been written to respond to objections which assorted scholars have been raising. First, we get the Mail‘s version of how these ‘codices’ were found — as we shall see, the Mail is focussing on the role of  Hassan Saida in all this:

A Mail on Sunday investigation has revealed that the artefacts were originally found in a cave in the village of Saham in Jordan, close to where Israel, Jordan and Syria’s Golan Heights converge – and within three miles of the Israeli spa and hot springs of Hamat Gader, a religious site for thousands of years.

According to sources in Saham, they were discovered five years ago after a flash flood scoured away the dusty mountain soil to reveal what looked like a large capstone. When this was levered aside, a cave was discovered with a large number of small niches set into the walls. Each of these niches contained a booklet. There were also other objects, including some metal plates and rolled lead scrolls.

The area is renowned as an age-old refuge for ancient Jews fleeing the bloody aftermath of a series of revolts against the Roman empire in the First and early Second Century AD.

The Mail goes on to try to make geographical links between this find spot and Qumran, although it seems to be a bit of a stretch. Whatever the case, contrast that description with that in the Telegraph, which is focussing on the Elkingtons’ (hubby and wife) involvement:

How the couple became involved is an intriguing tale. The codices, which could profoundly change the perception of what happened in the years between the death of Jesus and the emergence of the letters of St Paul once they are translated and decoded, were found five years ago in a cave in Jordan.

The cache is believed to have surfaced when a menorah – a Jewish candlestick – was exposed in a flash flood.

So the provenance is still up in the air, and clearly there are two different versions of the find. I wonder in passing if anyone (other than those directly involved) has bothered to ask to be shown this cave. That said, Telegraph coverage goes on to make the provenience even murkier:

Quite how they fell into the hands of Mr Hassan Saeda, an illiterate Israeli Bedouin, remains a mystery, although the fact that he has previous convictions for fraud and smuggling suggests they were not entirely above board.

… which is our first indication of conflict between the Elkingtons and Saeda … this was not apparent in any of the previous coverage as far as I’m aware. For its part, the Mail continues (in a caption in a photo) with the line that Saeda inherited the things from his grandfather. But their text paints a possibly different story:

The books are currently in the possession of Hassan Saida, in Umm al-Ghanim, Shibli, which is at the foot of Mount Tabor, 18 miles west of the Sea of Galilee.

Saida owns and operates a haulage business consisting of at least nine large flatbed lorries. He is regarded in his village as a wealthy man. His grandfather settled there more than 50 years ago and his mother and four brothers still live there.

Saida, who is in his mid-30s and married with five or six children, claims he inherited the booklets from his grandfather.

However, The Mail on Sunday has learned of claims that they first came to light five years ago when his Bedouin business partner met a villager in Jordan who said he had some ancient artefacts to sell.

The business partner was apparently shown two very small metal books. He brought them back over the border to Israel and Saida became entranced by them, coming to believe they had magical properties and that it was his fate to collect as many as he could.

The arid, mountainous area where they were found is both militarily sensitive and agriculturally poor. The local people have for generations supplemented their income by hoarding and selling archeological artefacts found in caves.

More of the booklets were clandestinely smuggled across the border by drivers working for Saida – the smaller ones were typically worn openly as charms hanging from chains around the drivers’ necks, the larger concealed behind car and lorry dashboards.

In order to finance the purchase of booklets from the Jordanians who had initially discovered them, Saida allegedly went into partnership with a number of other people – including his lawyer from Haifa, Israel.

Saida’s motives are complex. He constantly studies the booklets, but does not take particularly good care of them, opening some and coating them in olive oil in order to ‘preserve’ them.

The artefacts have been seen by multi-millionaire collectors of antiquities in both Israel and Europe – and Saida has been offered tens of millions of pounds for just a few of them, but has declined to sell any.

When he first obtained the booklets, he had no idea what they were or even if they were genuine.

He contacted Sotheby’s in London in 2007 in an attempt to find an expert opinion, but the famous auction house declined to handle them because their provenance was not known.

So Saeda comes across rather well. The Elkingtons — via the Telegraph – paint a somewhat different picture:

The Elkingtons are vague about how they became aware of the treasure trove three years ago, insisting a ”friend” was emailed images of them.

“When I first saw them I thought they had to be fakes,” Elkington says. ”I could see the language was ancient Hebrew and I thought: ‘these are bloody good fakes.’ But when I researched the sealed books in the book of Revelations I knew these codices had to be examined by experts.”

Elkington tracked down Mr Saeda who initially agreed that the historian could help have the codices authenticated.

”What I didn’t know is that he was double dealing,” says Elkington. ”On the one hand he had me wanting to do this legitimately, involving the Jordanians who naturally want the artefacts repatriated. On the other he had a consortium of ”businessmen” pushing him to sell them on the black market, promising that he – and they – would make a lot of money.”

We also get details about the ‘danger’ which was hinted at in previous coverage … first, among the introductory paragraphs of the piece:

A tirade of vicious death threats, they claimed, had left them fearful for their safety and they retreated to a remote rent farmhouse in Gloucestershire where, last week, The Sunday Telegraph tracked them down.

… oh my, they’re in seclusion but still available to the press! How wikileaks-like. A little later:

Their story, remarkable by all accounts, is certainly worthy of a Raiders of the Lost Ark film: it is a tale of gory death threats and gun shots; sinister mafia-style gangs, fearful academics in flight and double dealings.

”We’ve had guns fired at us in Jordan, which was a warning we had got too close, and told if we didn’t back off our ‘heads would be cut off and put on spikes,” says Elkington. ”We’ve even been contacted by Robert Watts who was involved in producing the Indiana Jones films about the possibility of a movie.”

Guns fired at you in Jordan? Tell us about that (a bit later):

When the Elkingtons travelled to Jordan in 2008 to visit the caves where the codices were found, they were accompanied by Jordanian soldiers as the site lies within a military zone.

“We were just emerging from the caves when someone, from up above on a ridge, opened fire on us,” says Mrs Elkington.

“We knew it was a warning that we were getting too close. Getting in the way of the men who wanted to make money from these priceless, precious items. Someone had also set fire to a tyre by our jeep. Another warning.”

… hmmm … you go to a place that requires military accompaniment and you interpret people shooting at you as necessarily being connected to these codices … maybe, maybe not. This is probably a good place to remind folks of the other person in this story — Robert Feather — whose ‘side’ was presented in the Jewish Chronicle. That article included a picture of  him in front of the cave, supposedly … I wonder if he had a military guard too.  But I digress … what about the head-cutting-off thing? This bit is a bit more elaborate and clearly we have established that this is a ripping yarn. After doing some research of their own, the Telegraph continues the Elkingtons’ tale:

Encouraged by the experts’ views the Elkingtons again contacted Mr Saeda who, to their astonishment, flew to Britain and arrived on their doorstep. ”It was like something out of a movie, they appeared out of the blue dressed in heavy coats during the summer. He and his hench men looked like a bunch of mafia men.” During dinner with the couple Saeda astonished them further by suddenly pulling a velvet pouch from around his neck and extracting one of the artefacts. ”He was touching it lovingly,” says Elkington. ”He was like Gollum with the ring in Lord of the Rings. He was obsessed with it.”

Saeda allowed the couple access to two of the codices which, amazingly, they still possess. Although Elkingham won’t reveal where he keeps them, he did show us the ones he has. One of them, heavily inscribed, bears the words ”congregation of the faith” in ancient Hebrew, he says. Another he believes may have been a type of identity card that would have been sewn into the hem of a robe.

”Once Saeda realised that our intention was to have the cache returned to Jordan – and we plan to return the pair we have within weeks – he began a series of threatening phone calls,” Elkington says. ”He is one of those extremely mercurial men. One minute quiet, the next threatening. When we travelled out to Israel to meet him again a few months later he became vicious and started asking for £250,000 as a fee to have the codices filmed. We got endless phone calls saying we would be beheaded.”

Wow! At this point in the metastory, I really can’t turn off that ‘conspiracy’ part of my brain. The Mail‘s coverage is clearly designed to portray Mr Saeda as a somewhat sympathetic person, including a photo of him posing with some of the codices; the Elkingtons are not even mentioned. The Telegraph piece is clearly written to portray the Elkingtons as the ‘good guys’, who only wanted to do the right thing (i.e. return the pieces to Jordan) but have had to deal with some illiterate Bedouin mafioso. On many occasions in the past, when criticizing television treatment of historical matters, I have noted that it is a common documentary strategy to establish ‘drama’ by suggesting there is conflict of some sort. Usually this involves disparate views of scholars, or even more commonly, scholars and some ‘outsider’, but it is increasingly looking like the conflict that will be exploited in this one will be between the Elkingtons and Saeda! So we won’t have to worry about what scholars really have to say! And all the theats of gun play will, no doubt, keep journalists from asking to be shown the caves in person! Perfect!

That said, however, we should also make note of some details on the ‘lead dating’. The Daily Mail continues from his above-mentioned contacting of Sotheby’s:

Soon afterwards, the British author and journalist Nick Fielding was approached by a Palestinian woman who was concerned that the booklets would be sold on the black market. Fielding was asked to approach the British Museum, the Fitzwilliam Museum in Cambridge and other places.

Fielding travelled to Israel and obtained a letter from the Israeli Antiquities Authority saying it had no objection to their being taken abroad for analysis. It appears the IAA believed the booklets were forgeries on the basis that nothing like them had been discovered before.

None of the museums wanted to get involved, again because of concerns over provenance. Fielding was then asked to approach experts to find out what they were and if they were genuine. David Feather, who is a metallurgist as well as an expert on the Dead Sea Scrolls, recommended submitting the samples for metal analysis at Oxford University.

The work was carried out by Dr Peter Northover, head of the Materials Science-based Archaeology Group and a world expert on the analysis of ancient metal materials.

The samples were then sent to the Swiss National Materials Laboratory at Dubendorf, Switzerland. The results show they were consistent with ancient (Roman) period lead production and that the metal was smelted from ore that originated in the Mediterranean. Dr Northover also said that corrosion on the books was unlikely to be modern.

The Telegraph side of the story is rather less detailed:

Proper laboratory tests on the entire cache cannot be carried out until it is safely repatriated but initial metallalurogical tests indicate that some of the lead used may date from the first century, based upon the form of corrosion detected. According to Elkington the experts he consulted insisted the effect could not be achieved artificially.

Okay … I’m confused. Is Saeda behind the tests or is Elkington? The piece in the Jewish Chronicle had yet another dating story. There seem to be a series of tests being done and we’re getting incredibly vague details about them. Perhaps a journalist should track down the people supposedly doing these tests?

The Telegraph goes on to end on a cynical note, indulging in praeteritio about book deals and the like … we’ve already mentioned that Elkington’s book has been listed on the web for over a year, but is ‘not available’. If he’s just looking for a publisher now, why was the book listed as being published in May of last year? Could difficulties getting it published then account for the spinning of the yarn now?

UPDATE (the next day):  folks more interested in the ‘codices’ themselves should definitely check out Daniel McClellan’s post analyzing the images and the like. While we thought we stuck the fork in this the other day, he gives it that final twist: Thoughts on the Jordan Lead Codices. In a similar vein is Tom Verenna’s latest ’roundup’ post: New Roundup on Lead Codices and Additional Information. Satis superque, I think.

More findings from Stanley Park High School archaeological dig (From This Is Local London)

An interesting item that’s been buried in my mailbox this week:

A large number of animal sacrifices found on an archaeological dig have shown Carshalton was likely to have been a key spiritual site in the Iron Age.

Ancient Roman remains of buried babies and animals were unearthed last summer at an archaeological dig on the site of the new Stanley Park High School.

Now a consultant archaeologist who worked on the dig has said more than a hundred animal sacrifices on the site, including sheep, a pig, a horse, a goat and dogs show it must have attracted a large number of people.

Duncan Hawkins said: “It was extraordinary. Normally the number of ritual pits found in a settlement is two or three, but on this site we found more than 30.”

He said he believed the number of sacrifices was because it was close to a Bronze age circular enclosure – an early example of a stone circle like Stone Henge – that lay under the site of the former Queen Mary’s Hospital.

He said it was one of the most important finds in London in the past 30 years.

Some 15 child bodies were also found. The high humber was because of the high infant mortality rate.

I can’t find any coverage of this from last summer; it’s amazing (but a credit to those involved) that this didn’t get sensationalized into a ‘baby sacrifice’ site story …

Meanwhile, At the Pearly Gates …

Frank and Ernest

Also Seen: Bibliography on the Ancient Novel

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