Seen on the Classicists list:
Many Faces of a Hellenistic King
A multi-disciplinary conference on Hellenistic Kingship
Department of Archaeology – Durham University
In association with the Centre for the Study of the Ancient Mediterranean and the Near East (CAMNE) &
The Institute of Advanced Studies
11th-12th November 2011
Registeration for attendance at the conference of the Many Faces of
Hellenistic Kingship is now open.
To register please send an email with your full name, status and
affiliation to hellenistic.kingship AT durham.ac.uk
The conference will take place at the Durham University’s Oriental Museum with the dinner taking place at St.Aidan’s college on the 11th of November
Conference registeration fee is 20 GBP, dinner fee is 27 GBP
The dinner menu and practical information will soon be available on the conference’s webpage:
Friday 11th November 2011
09.00 Registration at the Oriental Museum
09.15 Welcome Note
09.45-10.30 Ivana PETROVIC, Durham University
Ptolemies as Religious Figures: Representation of Divine Kings in the
Third Century BC Poetry
10.30-11.15 Branko van OPPEN
“Lamentation in Early-Ptolemaic Cult”
11.15-12.00 Kyle ERICKSON, University of Wales, Trinity Saint David
A Century of Gods: a Reconsideration of Seleucid Ruler Cult
12.00-12.45 Cristian GHITA, University of Bucharest
Dynastic cults in Pontus – between Religion and Politics
12.45-14.00 Lunch Break
14.00-14.45 Prof. Kostas BURASELIS, University of Athens
"The Hellenistic King and his Officials as Social
Guarantors and Arbitrators"
14.45 -15.30 Shane WALLACE, Trinity College Dublin
Royal Benefaction or Civic Entitlement? Demetrius Poliorcetes’ Grant of Freedom to Athens
15.30-16.15 John Russell HOLTON, University of Edinburgh
Demetrios Poliorketes, Son of Poseidon and Aphrodite: an Athenian Face of the King
16.15-16.30 Coffee and Tea Break
16.30-17.15 Silvia BARBANTANI, Università Cattolica del Sacro Cuore
“Ἀτθὶς ἐν Ἀσσυρίοις ναιομένα Γαδάροις. Persian war reenactments and reassessments of the Greek-Asian relationship – a literary point of view.”
17.15-18.00 Daniel BECKMAN, UCLA
Transmission of Cultural Information in Achaemenid and Hellenistic Babylon
18.00-18.45 Paola CECCARELLI, Durham University
‘Words from the King: power-relations in the Hellenistic world’
19.00-22.00 Dinner at St. Aidan’s College
Saturday 12th November 2011
09.00-09.30 Reception with coffee and tea
09.30-10.15 Dorothy THOMPSON, University of Cambridge
A Tale of Two Tents
10.15-11.00 Aleksandra KLĘCZAR, Jagiellonian University
The Image of a Good Foreign Ruler in Hellenistic Jewish Writings: The Case
of the First Ptolemies.
11.00-11.45 Rachel WOOD, University of Oxford
Setting the Royal Stage: Expressions of Arsacid Power at Old Nisa
11.45-12.30 Agnieszka FULINSKA, Jagiellonian University
"Ille rex post Alexandrum maximus. In Search of the Image of Mithridates
VI Eupator of Pontus"
12.30 -13.30 Lunch Break
13.30-14.15 Marie WIDMER, University of Lausanne
The Repudiation of Laodice the Third
14.15-15.00 Adrian DUMITRU, Universities of Paris IV Sorbonne &
Torn between Pleasure and Duty – the King as a Banqueter. A Case Study for
Antiochus III Megas and his euboic Marriage
15.00 -15.45 Miles LESTER-PEARSON, University of St Andrews
Tyranny under Alexander the Great and the Diadochi: A case study of the
Clearchids of Heraclea Pontica on the Black Sea
15.45-16.00 Coffee and Tea Break
16.00-16.45 Lloyd LLEWELLYN-JONES, University of Edinburgh
The Great King’s Robe Observations on Persian Royal Dress
16.45-17.30 Rebecca DODD, University of Glasgow
Seleucid “Queenship”: Images of Female Royal Power in the Seleucid Empire
17.30-18.15 Heba ABD EL GAWAD, Durham University
‘Schizophrenic or a spin-doctor?’: Ptolemy II’s Multicultural
18.15-19.00 Martina MINAS-NERPEL, Swansea University
"Octavian as pharaoh: His (self-) presentation and the Egyptian kingship ideology – accord or disaccord?"
19.00-19.30 Discussions and Closing remarks
… or Up Over, depending on your geographical bias. Whatever the case, tip o’ the pileus to Geoffrey Fishburn for passing along this one from the Sydney Morning Herald:
IT’S the beginning of the end for 72,391 students who begin their HSC exams today, with a portion of them putting pen to paper this morning in the first two exams of the four-week examination period.
Business studies and classical Greek are followed by 32 more tests this week, including English, society and culture and Latin continuers.
Latin and classical Greek students made some final preparations yesterday by watching the classical play Mostellaria performed in Latin and staged by the University of Sydney’s Department of Classics and Ancient History.
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The classics are enjoying a revival in NSW high schools and universities, reflecting a similar trend in England where Boris Johnson’s Latin in London scheme is one of several initiatives to bring classical languages into more lives.
Mostellaria attracted such a large crowd that it was forced to stage a second performance yesterday afternoon.
In schools, the classics are steadily increasing their enrolment numbers.
This year, Gosford High School and St Catherine’s of Waverley joined the 43 schools teaching classical languages, resulting in 342 enrolments from a typically small number that do languages.
Chinese background speakers is the most popular language with 963 enrolments and Dutch is the least popular with two.
”There’s enough of a population here and enough of a history, and having survived the trends of the ’70s and ’80s … we still have it,” said Tom Alegounarias, the president of the NSW Board of Studies.
”It was out of fashion but we stuck to it so people are confident with it and know it works.”
Classical Greek, classical Hebrew and Latin are considered difficult and scale well, with more than half of students achieving a mark of 90 or more. They are typically taken by high-achieving students and, as the number and standard of selective schools in NSW has grown, so has demand.
”But the students also see a lot of intrinsic worth,” said Elizabeth Jones, a member of the Classical Association of NSW and part of a group of teachers campaigning to have classical languages included in the national curriculum.
”In some ways there is so much emphasis on the here and now that there is interest in learning something that isn’t ‘modern suburban Sydney’ but has a timeless quality. They’re reading some of the greatest things ever written,” she said.
Owen Forbes, 18, from Baulkham Hills High School, said Latin has been ”his favourite class … all through high school”.
”Because there isn’t an oral element to the exams, there is a lot of breadth and depth to the syllabus. You have room to look at the context and the history of the Roman Empire and the texts they wrote,” he said. ”It personalises the ancient world.”
His teacher, Helen Pigram, said Latin is now the most popular language at the school, which is considering offering classical Greek as well. ”Why it has exploded the way it has, I don’t know,” she said. ”They just fall in love with it.”
- via: All Greek to them: classics back in vogue as schools embrace languishing languages (Sydney Morning Herald)
… interesting album coverish photo accompanies the original article …
Tip o’ the pileus to a certain fellow blogger for passing along this rather shocking/sad/disturbing account of what’s happening to Plato’s Academy and cultural sector in general … from Bloomberg:
Plato doesn’t live here anymore.
A pack of feral cats chases the rodents that run past the Gypsy squatters who inhabit the bleak 32-acre Athens park that masks the birthplace of Western civilization. Alexandros Stanas says what’s interred beneath the debris illustrates both a solution to Greece’s 345 billion euro ($473 billion) sovereign debt crisis and why his country roils in catastrophe.
“Economics, politics, philosophy, everything that empowers our reasoning and ability to solve today’s problems was born here at Plato’s Academy,” says Stanas, a former management consultant at the Greek Ministry of Culture and Tourism who is now general director of the Art-Athina International Contemporary Art Fair.
“This is the original holy ground,” Stanas says, walking across the garbage that covers the buried foundation of the 387 B.C. intellectual incubator. “This is what we Greeks have allowed to happen to our ultimate metaphor for excellence.”
Stanas, 40, says that Plato’s Academy, discovered by a private archaeologist in the late 1920s, is one of hundreds of forlorn historic sites and destitute museums that generations of Greek politicians of all persuasions have failed to turn into attractions with the marketing clout of Versailles, the academic distinction of Harvard University or the influential draw of the World Economic Forum in Davos, Switzerland.
“WEF sells itself as Plato’s Academy in a Swiss village,” Stanas says. “You are standing on the original WEF, the original Harvard, but I can’t envision global leaders coming here for enlightenment and inspiration.”
Stanas is not alone in using strong and what for many among the 11 million Greeks is politically incorrect imagery to describe the cultural dysfunction in a fiscally handcuffed country under psychological siege and battling to show its creditors that the corruption of the past is over.
“Athens is a tourism black hole,” says Minister of Culture and Tourism Pavlos Yeroulanos, 45. “The days of the minister of culture handing out money to his friends are over.”
Yet time is running out for the vigorous fishing-industry executive tapped by Prime Minister George Papandreou in 2008 to buff up the city’s decrepit government-owned museums.
Yeroulanos is brooding in the Hilton Hotel coffee shop. His ministry has been taken over by some of the 2,500 contract employees he was forced to dismiss to meet a budget target of 400 million euros that likely will be slashed even further.
Addicts and Tourists
“Let me tell you what we face,” Yeroulanos says. “The minister of health and I are trying to create a methadone program that will stop addicts from gathering around the National Archaeology Museum. My job is to promote culture but the changes I’m trying to make happen, that need to happen, are taking place within an escalating crisis.”
Pamphlets on how to deal with drug addicts scaring tourists at what should be one of the world’s leading cultural attractions are not on the table in the office of Guggenheim Foundation international-board member Dakis Joannou. The chairman of the Greek construction company J&P-Avax SA and founder of the 28-year-old Deste Foundation for Contemporary Art helped establish the Guggenheim Museum in Bilbao, transforming the Spanish city from backwater to arts boomtown.
“Culture is a big business that people are hungry for and we have huge assets,” Joannou, 71, says from his office in the shadow of the Olympic stadium. “But the government uses our assets to make political statements and to gain votes. It’s a matter of survival for them, and nobody wants to invest in culture or anything else in a climate of bankruptcy.”
Even so, Joannou says that the two main political parties, Pasok and New Democracy, are devoid of the necessary cultural drive, and that the government’s projected 12 percent rise to 16.5 million foreign tourists visiting Greece in 2011 compared with last year is a Pyrrhic indicator.
“The tourists who come to Greece go to the sunny islands, making any rise in visitor numbers pathetic in comparison to our assets,” he says. “Culture management must be creative, imaginative, exciting and that can’t be done here.”
Joannou says he thought Greece’s luck had turned when it won the right to host the 2004 Olympics, only to spend 9 billion euros on a project that ended in financial disaster, at the time lumbering the government with a deficit in excess of 4 percent of gross domestic product and beyond European Union limits.
“I went on a few of the government culture committees, but their inability to act frustrated me,” he says. “I no longer get involved. I gave up on them. I do my thing. It’s a shame.”
Joannou shakes his head. “We could have done here what we did in Bilbao,” he says. “Politicians didn’t want to listen.”
Private efforts to vitalize Greece’s cultural sector are mostly met with political vitriol, says Paul Firos, the 64-year- old founder of Hotel Data Systems Inc. Shortly before the 2004 Olympics, the Greek-American businessman and philanthropist sold his Connecticut-based reservation software system and used 2 million euros of the profit to open the Herakleidon Art and Mathematics Museum on a leafy street beneath the Acropolis.
The government still refuses to allow him to put up a street sign that could lead people to the museum, says Firos.
Even the critically acclaimed New Acropolis Museum, which opened in 2009, after 33 years of ideological bickering, lingers as a target. Greek Communist Party Secretary General Aleka Papariga and the Greek Archaeologists Society have issued statements that condemn the 130 million euro facility co-funded by the Ministry of Culture and Tourism and by the EU’s European Regional Development Fund as “unacceptable” and “in danger from the most extreme privatization.”
“Neither political party has the will or expertise to manage culture,” he says. “Government culture experts live in a bunker and view any outside help to manage our treasures and make them profitable as a threat to their livelihoods.”
Conventional wisdom dictates that cultural entrepreneurs not affiliated with either of the two main political parties are determined to Disneyfy Greece, Firos says, turning the country into a theme park with water slides on the Acropolis and a roller coaster down Mount Athos. As Yeroulanos says, “I will tell anyone who wants to Disneyfy my country to go to hell.”
It’s a potent rallying cry in a country whose citizens idolize their heritage and ancestors. As Costas Sarris, the 60- year-old Ministry of Culture and Tourism archaeologist charged with the restoration of Plato’s Academy, says, “if you can’t preserve something, it’s better to leave it in the ground than dig it up for uncontrolled use.”
That’s why Daniel Berger remains in Rome.
Back in 1993, Berger, a U.S. cultural entrepreneur, noticed that bureaucratic neglect and corruption had transformed Italian museums and archaeological sites into junkyards. “It was just like Greece,” he says. “Italian society feared outside money and private people doing things the government couldn’t do.”
So Berger, 73, helped the Italian Ministry of Cultural Heritage and Activities formulate the so-called Ronchey laws, which allow private individuals and companies to bid on operating bookshops, restaurants, tours, ticketing and other concessions in state museums. A fee is paid for the space, with the government taking about 15 percent of the profits.
“At this point, letting Disney come in and manage Greece’s cultural heritage would be the best thing that could happen,” says Berger. “Okay, that’s too much, but the government’s fear of Disney highlights the problem they refuse to deal with. Visitors to Greece’s treasures want a toilet that doesn’t look like something out of an African village.”
Small wonder that Yeroulanos says he has no intention of speaking with Berger. “I’m not interested,” he says. “This is disastrous thinking. Athens is not Las Vegas or Abu Dhabi.”
“The ignorance overwhelms,” Berger says. “They worry about gift shops selling Athena bikinis. Every product that concessionaires sell in Italy must be signed off by the museum’s director.”
Athens lawyer and former parliamentarian Stratis Stratigis untangles the paradox.
“Greek politicians are intimidated by sponsors, foundations and entrepreneurs,” says Stratigis, former chairman of the 2004 Athens Olympic Organizing Committee. “They’re seen as products of capitalist fortunes, a model that the leftists of Pasok and the populists of New Democracy have rejected for generations because it hurts them during elections.”
Roupen Kalfayan is sitting in his Athens gallery next to a cucumber designed by artist Vlassis Caniaris. “The real cultural community in Greece shares no common language with the politicians we elect to manage our culture,” says Kalfayan, 48. “There would be a civil war if professionals managed our cultural resources. Do you have any idea how many bureaucrats are on the government’s culture payroll?”
Gaming the System
Statistical proof of what Kalfayan calls “culture gaming” is evident in the EU’s 2008 Archaeology Labor Market Intelligence Report. The Greek government employs 1,856 archaeologists at an average annual salary of 28,925 euros, according to the study. Some 1,556 of these archaeologists are paid by the Ministry of Culture, with 450 of those assigned to work in the Athens region.
Epaminondas Farmakis is chief operating officer of the Stavros Niarchos Foundation. The 40-year-old former mergers-and- acquisitions specialist at Merrill Lynch & Co. spends his days using the Greek shipping tycoon’s multibillion-dollar legacy to fund and promote philanthropic projects in poverty, education, health, arts and culture in 95 countries.
One example is the foundation’s support of Hurricane Katrina relief efforts in New Orleans. Another is a 556 million euro investment in construction of the 42-acre Stavros Niarchos Park in Athens. Scheduled for completion in 2015, the site will include a new National Library of Greece and an opera house designed by Pompidou Center architect Renzo Piano.
“We don’t just write checks,” Farmakis says. “We follow a business model and provide management help when necessary.”
Greece needs such help and refuses to ask for it, he says.
“There is no continuity, no common goal,” Farmakis says. “But it will never be our role to step in and regenerate a corrupt system that must be rebuilt from scratch. We cannot replace the Greek state. We do try to add value, instruct in the skills of arts management and the economics of culture.”
The results, Farmakis says, often end in heartbreak.
“Some of our grants in Greece are being canceled,” he says. “The state sectors we want to help simply don’t have the management structure to absorb the funding. It’s tragic.”
- via: Greece’s $473 Billion Debt Mirrors Crisis in Cultural Assets(Bloomberg)
… and lest folks think this is something ‘sudden’, over a year ago we had similar coverage: What Is Going On At Sites in Greece?
Another interesting day in the Classical blogosphere:
- Qui Scribit, Bis Legit October 19, 2011 Michael Gilleland
- 6th Roman Bioarchaeology Carnival October 19, 2011 Kristina Killgrove
- Latin in the news October 19, 2011 jm
- Ancient Road Systems October 19, 2011 (N.S. Gill)
- Cicero in Verrem October 19, 2011 arltblogger
- 6th Roman Bioarchaeology Carnival October 19, 2011 Kristina Killgrove
- APA Blog : CFP: Tyrannical Government and the People October 19, 2011
- Were Sparta’s “Happy Helots” a template for Roman slavery? October 19, 2011 mharrsch
- Mystery gold object emerges from the Staffordshire Hoard October 19, 2011 admin
- 105 million for Pompeii… one hopes October 19, 2011 (Sophie Hay)
- APA Blog : Latin Teacher Becomes Executive Director of ACTFL October 19, 2011
- First year Ancient History at Newnham. What do we do? October 19, 2011 Mary Beard
ante diem xiii kalendas novembres
- 480 B.C. — Battle of Salamis (one reckoning; seems a bit late)
- 127 A.D. — ludi votivi decennales pro salute Augusti
- c. 250 A.D. — martyrdom of Maximus of Aquila
- 1524 — death of Thomas Linacre … “the best Greek and Latin scholar of his age”
- 1952 — death of Michael Rostovtzeff (author of The Social and Economic History of the Roman Empire and the Social and Economic History of the Hellenistic World among other things)