rogueclassicism

quidquid bene dictum est ab ullo, meum est

Archive for the month “October, 2011”

Classical Languages Doing Well Down Under

… or Up Over, depending on your geographical bias. Whatever the case, tip o’ the pileus to Geoffrey Fishburn for passing along this one from the Sydney Morning Herald:

IT’S the beginning of the end for 72,391 students who begin their HSC exams today, with a portion of them putting pen to paper this morning in the first two exams of the four-week examination period.

Business studies and classical Greek are followed by 32 more tests this week, including English, society and culture and Latin continuers.

Latin and classical Greek students made some final preparations yesterday by watching the classical play Mostellaria performed in Latin and staged by the University of Sydney’s Department of Classics and Ancient History.
Advertisement: Story continues below

The classics are enjoying a revival in NSW high schools and universities, reflecting a similar trend in England where Boris Johnson’s Latin in London scheme is one of several initiatives to bring classical languages into more lives.

Mostellaria attracted such a large crowd that it was forced to stage a second performance yesterday afternoon.

In schools, the classics are steadily increasing their enrolment numbers.

This year, Gosford High School and St Catherine’s of Waverley joined the 43 schools teaching classical languages, resulting in 342 enrolments from a typically small number that do languages.

Chinese background speakers is the most popular language with 963 enrolments and Dutch is the least popular with two.

”There’s enough of a population here and enough of a history, and having survived the trends of the ’70s and ’80s … we still have it,” said Tom Alegounarias, the president of the NSW Board of Studies.

”It was out of fashion but we stuck to it so people are confident with it and know it works.”

Classical Greek, classical Hebrew and Latin are considered difficult and scale well, with more than half of students achieving a mark of 90 or more. They are typically taken by high-achieving students and, as the number and standard of selective schools in NSW has grown, so has demand.

”But the students also see a lot of intrinsic worth,” said Elizabeth Jones, a member of the Classical Association of NSW and part of a group of teachers campaigning to have classical languages included in the national curriculum.

”In some ways there is so much emphasis on the here and now that there is interest in learning something that isn’t ‘modern suburban Sydney’ but has a timeless quality. They’re reading some of the greatest things ever written,” she said.

Owen Forbes, 18, from Baulkham Hills High School, said Latin has been ”his favourite class … all through high school”.

”Because there isn’t an oral element to the exams, there is a lot of breadth and depth to the syllabus. You have room to look at the context and the history of the Roman Empire and the texts they wrote,” he said. ”It personalises the ancient world.”

His teacher, Helen Pigram, said Latin is now the most popular language at the school, which is considering offering classical Greek as well. ”Why it has exploded the way it has, I don’t know,” she said. ”They just fall in love with it.”

… interesting album coverish photo accompanies the original article …

Greece’s Cultural Crisis

Tip o’ the pileus to a certain fellow blogger for passing along this rather shocking/sad/disturbing account of what’s happening to Plato’s Academy and cultural sector in general … from Bloomberg:

Plato doesn’t live here anymore.

A pack of feral cats chases the rodents that run past the Gypsy squatters who inhabit the bleak 32-acre Athens park that masks the birthplace of Western civilization. Alexandros Stanas says what’s interred beneath the debris illustrates both a solution to Greece’s 345 billion euro ($473 billion) sovereign debt crisis and why his country roils in catastrophe.

“Economics, politics, philosophy, everything that empowers our reasoning and ability to solve today’s problems was born here at Plato’s Academy,” says Stanas, a former management consultant at the Greek Ministry of Culture and Tourism who is now general director of the Art-Athina International Contemporary Art Fair.

“This is the original holy ground,” Stanas says, walking across the garbage that covers the buried foundation of the 387 B.C. intellectual incubator. “This is what we Greeks have allowed to happen to our ultimate metaphor for excellence.”

Stanas, 40, says that Plato’s Academy, discovered by a private archaeologist in the late 1920s, is one of hundreds of forlorn historic sites and destitute museums that generations of Greek politicians of all persuasions have failed to turn into attractions with the marketing clout of Versailles, the academic distinction of Harvard University or the influential draw of the World Economic Forum in Davos, Switzerland.

“WEF sells itself as Plato’s Academy in a Swiss village,” Stanas says. “You are standing on the original WEF, the original Harvard, but I can’t envision global leaders coming here for enlightenment and inspiration.”

Under Siege

Stanas is not alone in using strong and what for many among the 11 million Greeks is politically incorrect imagery to describe the cultural dysfunction in a fiscally handcuffed country under psychological siege and battling to show its creditors that the corruption of the past is over.

“Athens is a tourism black hole,” says Minister of Culture and Tourism Pavlos Yeroulanos, 45. “The days of the minister of culture handing out money to his friends are over.”

Yet time is running out for the vigorous fishing-industry executive tapped by Prime Minister George Papandreou in 2008 to buff up the city’s decrepit government-owned museums.

Yeroulanos is brooding in the Hilton Hotel coffee shop. His ministry has been taken over by some of the 2,500 contract employees he was forced to dismiss to meet a budget target of 400 million euros that likely will be slashed even further.

Addicts and Tourists

“Let me tell you what we face,” Yeroulanos says. “The minister of health and I are trying to create a methadone program that will stop addicts from gathering around the National Archaeology Museum. My job is to promote culture but the changes I’m trying to make happen, that need to happen, are taking place within an escalating crisis.”

Pamphlets on how to deal with drug addicts scaring tourists at what should be one of the world’s leading cultural attractions are not on the table in the office of Guggenheim Foundation international-board member Dakis Joannou. The chairman of the Greek construction company J&P-Avax SA and founder of the 28-year-old Deste Foundation for Contemporary Art helped establish the Guggenheim Museum in Bilbao, transforming the Spanish city from backwater to arts boomtown.

“Culture is a big business that people are hungry for and we have huge assets,” Joannou, 71, says from his office in the shadow of the Olympic stadium. “But the government uses our assets to make political statements and to gain votes. It’s a matter of survival for them, and nobody wants to invest in culture or anything else in a climate of bankruptcy.”

Creative Drive

Even so, Joannou says that the two main political parties, Pasok and New Democracy, are devoid of the necessary cultural drive, and that the government’s projected 12 percent rise to 16.5 million foreign tourists visiting Greece in 2011 compared with last year is a Pyrrhic indicator.

“The tourists who come to Greece go to the sunny islands, making any rise in visitor numbers pathetic in comparison to our assets,” he says. “Culture management must be creative, imaginative, exciting and that can’t be done here.”

Joannou says he thought Greece’s luck had turned when it won the right to host the 2004 Olympics, only to spend 9 billion euros on a project that ended in financial disaster, at the time lumbering the government with a deficit in excess of 4 percent of gross domestic product and beyond European Union limits.

“I went on a few of the government culture committees, but their inability to act frustrated me,” he says. “I no longer get involved. I gave up on them. I do my thing. It’s a shame.”

Joannou shakes his head. “We could have done here what we did in Bilbao,” he says. “Politicians didn’t want to listen.”

No Sign

Private efforts to vitalize Greece’s cultural sector are mostly met with political vitriol, says Paul Firos, the 64-year- old founder of Hotel Data Systems Inc. Shortly before the 2004 Olympics, the Greek-American businessman and philanthropist sold his Connecticut-based reservation software system and used 2 million euros of the profit to open the Herakleidon Art and Mathematics Museum on a leafy street beneath the Acropolis.

The government still refuses to allow him to put up a street sign that could lead people to the museum, says Firos.

Even the critically acclaimed New Acropolis Museum, which opened in 2009, after 33 years of ideological bickering, lingers as a target. Greek Communist Party Secretary General Aleka Papariga and the Greek Archaeologists Society have issued statements that condemn the 130 million euro facility co-funded by the Ministry of Culture and Tourism and by the EU’s European Regional Development Fund as “unacceptable” and “in danger from the most extreme privatization.”

Managing Culture

“Neither political party has the will or expertise to manage culture,” he says. “Government culture experts live in a bunker and view any outside help to manage our treasures and make them profitable as a threat to their livelihoods.”

Conventional wisdom dictates that cultural entrepreneurs not affiliated with either of the two main political parties are determined to Disneyfy Greece, Firos says, turning the country into a theme park with water slides on the Acropolis and a roller coaster down Mount Athos. As Yeroulanos says, “I will tell anyone who wants to Disneyfy my country to go to hell.”

It’s a potent rallying cry in a country whose citizens idolize their heritage and ancestors. As Costas Sarris, the 60- year-old Ministry of Culture and Tourism archaeologist charged with the restoration of Plato’s Academy, says, “if you can’t preserve something, it’s better to leave it in the ground than dig it up for uncontrolled use.”

Disney Option

That’s why Daniel Berger remains in Rome.

Back in 1993, Berger, a U.S. cultural entrepreneur, noticed that bureaucratic neglect and corruption had transformed Italian museums and archaeological sites into junkyards. “It was just like Greece,” he says. “Italian society feared outside money and private people doing things the government couldn’t do.”

So Berger, 73, helped the Italian Ministry of Cultural Heritage and Activities formulate the so-called Ronchey laws, which allow private individuals and companies to bid on operating bookshops, restaurants, tours, ticketing and other concessions in state museums. A fee is paid for the space, with the government taking about 15 percent of the profits.

“At this point, letting Disney come in and manage Greece’s cultural heritage would be the best thing that could happen,” says Berger. “Okay, that’s too much, but the government’s fear of Disney highlights the problem they refuse to deal with. Visitors to Greece’s treasures want a toilet that doesn’t look like something out of an African village.”

Small wonder that Yeroulanos says he has no intention of speaking with Berger. “I’m not interested,” he says. “This is disastrous thinking. Athens is not Las Vegas or Abu Dhabi.”

Athena Bikinis

“The ignorance overwhelms,” Berger says. “They worry about gift shops selling Athena bikinis. Every product that concessionaires sell in Italy must be signed off by the museum’s director.”

Athens lawyer and former parliamentarian Stratis Stratigis untangles the paradox.

“Greek politicians are intimidated by sponsors, foundations and entrepreneurs,” says Stratigis, former chairman of the 2004 Athens Olympic Organizing Committee. “They’re seen as products of capitalist fortunes, a model that the leftists of Pasok and the populists of New Democracy have rejected for generations because it hurts them during elections.”

Roupen Kalfayan is sitting in his Athens gallery next to a cucumber designed by artist Vlassis Caniaris. “The real cultural community in Greece shares no common language with the politicians we elect to manage our culture,” says Kalfayan, 48. “There would be a civil war if professionals managed our cultural resources. Do you have any idea how many bureaucrats are on the government’s culture payroll?”

Gaming the System

Statistical proof of what Kalfayan calls “culture gaming” is evident in the EU’s 2008 Archaeology Labor Market Intelligence Report. The Greek government employs 1,856 archaeologists at an average annual salary of 28,925 euros, according to the study. Some 1,556 of these archaeologists are paid by the Ministry of Culture, with 450 of those assigned to work in the Athens region.

Epaminondas Farmakis is chief operating officer of the Stavros Niarchos Foundation. The 40-year-old former mergers-and- acquisitions specialist at Merrill Lynch & Co. spends his days using the Greek shipping tycoon’s multibillion-dollar legacy to fund and promote philanthropic projects in poverty, education, health, arts and culture in 95 countries.

One example is the foundation’s support of Hurricane Katrina relief efforts in New Orleans. Another is a 556 million euro investment in construction of the 42-acre Stavros Niarchos Park in Athens. Scheduled for completion in 2015, the site will include a new National Library of Greece and an opera house designed by Pompidou Center architect Renzo Piano.

Business Model

“We don’t just write checks,” Farmakis says. “We follow a business model and provide management help when necessary.”

Greece needs such help and refuses to ask for it, he says.

“There is no continuity, no common goal,” Farmakis says. “But it will never be our role to step in and regenerate a corrupt system that must be rebuilt from scratch. We cannot replace the Greek state. We do try to add value, instruct in the skills of arts management and the economics of culture.”

The results, Farmakis says, often end in heartbreak.

“Some of our grants in Greece are being canceled,” he says. “The state sectors we want to help simply don’t have the management structure to absorb the funding. It’s tragic.”

… and lest folks think this is something ‘sudden’, over a year ago we had similar coverage: What Is Going On At Sites in Greece?

Circumundique ~ 10/19/11

Another interesting day in the Classical blogosphere:

This Day in Ancient History: ante diem xiii kalendas novembres

ante diem xiii kalendas novembres

Battle of Salamis

Image via Wikipedia

  • 480 B.C. — Battle of Salamis (one reckoning; seems a bit late)
  • 127 A.D. — ludi votivi decennales pro salute Augusti
  • c. 250 A.D. — martyrdom of Maximus of Aquila
  • 1524 — death of Thomas Linacre … “the best Greek and Latin scholar of his age”
  • 1952 — death of Michael Rostovtzeff (author of The Social and Economic History of the Roman Empire and the Social and Economic History of the Hellenistic World among other things)

Achilles and the Tortoise

Tip o’ the pileus to the folks at Brainpickings for pointing out a series of animated shorts from the folks at the Open University illustrating some famous “thought experiments” … of interest to us, of course, is Zeno’s little mindbender:

Romans in India Followup

In the wake of the news from Chennai a few days ago (see: Romans in India Again), the Times of India has a nice little feature:

The discovery of Roman pottery remains in Naduvirapattu, near Tambaram, last week has once again thrown light on the extensive trade between southern India and Rome more than 2,000 years ago. The latest findings seem to indicate that the Roman traders travelled inland and may have had temporary settlements there.

Naduvirapattu may have been a transit point enroute to Kancheepuram, which was a centre for manufacturing textiles, says Jinu Koshy, assistant professor in the history and archaeology department of Madras Christian College who led the team that found the remains. The team dug up pieces of Roman amphoras, or pots, that were used to store wine.

Naduvirapattu is only the most recent instance of Roman contact with ancient Tamil country. Thousands of coins – gold, silver and copper – found in Karur carrying portraits of famous Roman kings showed that the contacts were extensive, says R Nagaswamy, scholar and former director of Archaeological Survey of India. Other notable sites for Roman remains in Tamil Nadu include Arikamedu, Kancheepuram and Alangudi in Pudukkottai.

Tamil country was one of the many teeming marketplaces of the ancient world. While globalization today may be about computers, software and American soda, 2,000 years
ago, it involved silk, spices, ivory and jewellery.

Much of the global trade was through the sea, besides the notable Silk Route over land. Several of these sea routes intersected or converged. Those carrying goods from China and the Far East, especially the Spice Islands, would meet those originating from Europe and headed for south India.

Sailing without the aid of compasses was hazardous and the cargo couldn’t be bulky but should be valuable enough -for the rich who could pay for these goods. South India, especially Tamil Nadu, was a source of the valuable products and a hub for transshipment of cargo, says P D Balaji, head incharge, ancient history and archaeology department of the University of Madras.

The Roman presence in the state has been supported by literary references including in Sangam works. The Yavanas – the term used by Tamils for Romans – left their own mark on Tamil society. They probably taught Tamils to make round coins instead of square ones, says Balaji. Romans were conscious of their India links. Ptolemy referred to Mylapore and Arikamedu in his works.

Pliny wondered why the Romans had to go all the way to India to get pepper. He probably said it tongue in cheek. After all, pepper was an important component of ancient India’s soft power, much like today’s ‘chicken tikka masala’. The Romans used pepper in everything – from their food to wines, sweets and medicines. And they paid for it in gold.

From LA to New York

… oh wonderful, now I have that disco-era, mon-pays-c’est-l’hiver-inspired Patsy Gallant song stuck in my head. In any event, there are a couple of items up at museum sites which might be of interest, first, at the Getty:

… while the Met has added a very interesting item to its Timeline of Art History:

Etruscan Depiction of Childbirth

From an Open University press release:

An archaeological excavation at Poggio Colla, the site of a 2,700-year-old Etruscan settlement in Italy’s Mugello Valley, has turned up a surprising and unique find: two images of a woman giving birth to a child.

Researchers from the Mugello Valley Archaeological Project, which oversees the Poggio Colla excavation site some 20 miles northeast of Florence, discovered the images on a small fragment from a ceramic vessel that is more than 2,600 years old. The images show the head and shoulders of a baby emerging from a mother represented with her knees raised and her face shown in profile, one arm raised, and a long ponytail running down her back.

The excavation is a project of Southern Methodist University in Dallas, Tex., Franklin and Marshall College in Lancaster, Penn., and the University of Pennsylvania Museum of Archaeology and Anthropology, in collaboration with The Open University in Milton Keynes, England.

The identification of the scene was made by Dr Phil Perkins, an authority on Etruscan bucchero and Professor of Archaeology at The Open University. “We were astounded to see this intimate scene; it must be the earliest representation of childbirth in western art,” said Dr Perkins. “Etruscan women are usually represented feasting or participating in rituals, or they are goddesses. Now we have to solve the mystery of who she is and who her child is.”

“The birth scene is extraordinary, but what is also fascinating is what this image might mean on elite pottery at a sanctuary,” said Dr Greg Warden, Professor and Associate Dean for Academic Affairs at the Meadows School of the Arts at SMU and a director of the Mugello Valley Archaeological Project. “Might it have some connection to the cult, to the kind of worship that went on at the hilltop sanctuary of Poggio Colla?”

The fragment was excavated by William Nutt, who is a graduate student in anthropology at the University of Texas at Arlington and who is legally blind. Nutt was participating in the Poggio Colla Field School, which has operated for six weeks every summer since 1995. Under the supervision of faculty from U.S. institutions and graduate students in classical archaeology and anthropology, the field school has trained approximately 20 students each year, from more than 70 American and European universities, in the theory and practice of archaeological research. Through excavation and scholarship, these students have played an integral role in understanding the Etruscan occupation of the Mugello Valley.

“I was very grateful to be accepted to the summer program at Poggio Colla – it was my first archaeological dig,” said Nutt, who is attending UTA under a National Science Foundation fellowship. “I found the artifact at the beginning of my second week there. It was quite dirty, and we weren’t sure what it was until it was cleaned at the onsite lab and identified by Dr Perkins. It was thrilling to find out that it was so significant. To make a discovery like that, which provides important new information about a culture we know so little about, is exactly what makes archaeology and anthropology so appealing.”

The ceramic fragment is less than 1-3/4 x 1-1/4 inches (4 x 3 cm), from a vessel made of bucchero. Bucchero is a fine, black ceramic material, embellished with stamped and incised decorations, used to make eating and drinking vessels for Etruscan elites. Typically, stamped designs range from abstract geometric motifs to exotic and mythical animals. There are no known Greek or Roman representations of the moment of birth shown as clearly as the Poggio Colla example until over 500 years later. The fragment dates to about 600 B.C.E. (Before the Common Era).

Because the site at Poggio Colla has produced numerous votive deposits, scholars are certain that for some part of its history it was a sacred spot to a divinity or divinities. The abundance of weaving tools and a stunning deposit of gold jewellery discovered earlier have already suggested to some scholars that the patron divinity may have been female; the discovery of the childbirth scene, because of its uniqueness, adds another piece of evidence to the theory.

“This is a most exciting discovery,” said Dr Larissa Bonfante, Professor Emerita of Classics at New York University and a world-renowned expert on the ancient Etruscans. “It shows an image of a type so far unknown in Etruscan context, and gives us plenty to think about as we try to understand its religious significance.”

A paper about the find will be presented at the annual meeting of the Archaeological Institute of America in Philadelphia in January 2012.

… the original is accompanied by a tiny, tiny photo. For a possibly too-large version, see the coverage in Art Daily: Researchers at SMU-led Etruscan dig in Italy discover ancient depiction of childbirth – first of its kind ever found … I’m having a difficult time ‘seeing it’, myself …

UPDATE (Later that same day): Discovery.com’s coverage has a photo that’s a bit easier to make things out (enlargeable too!): Ancient Images of a Mother Giving Birth Found

Circumundique ~ 10/18/11

Some really interesting items yesterday:

This Day in Ancient History: ante diem xiv kalendas novembres

Meeting of Hannibal and Scipio at Zama

Image via Wikipedia

ante diem xiv kalendas novembres

  • Armilustrium — a festival in honour of Mars which officially (it seems) brought the campaigning season to an end. The Salii (the dancing priests of Mars) were likely heavily involved with their characteristic dance and with the storage of their figure eight shields. A lustratio (purification ritual) also took place on the Aventine, with the goal of removing the ‘blood guilt’ the army had taken on that year.
  • 202 B.C. — Scipio Africanus defeats Hannibal at Zama
  • 125 B.C. — beginning of the ‘era of Tyre’
  • 1769 — Vesuvius erupts

 

Votives from Vravrona Sanctuary

From Athens News:

Rare wooden votive offerings of the 5th century BC have recently been discovered in the sanctuary of Artemis at Vravrona on the eastern coast of Attica, according to a statement released on October 3 by the Greek ministry of culture and tourism. Unearthed during infrastructural improvements on the archaeological site, these fragmentary wooden artefacts are remarkable for their state of preservation and detailed ornamentation.

Archaeologists from the 2nd Ephorate of Prehistoric and Classical Antiquities were supervising the excavation of a new drainage system west of the site’s partly reconstructed stoa and north of the sacred spring, where they uncovered a rich deposit of ancient ceramic and bronze objects. The objects included Archaic figurines, two intact bronze mirrors and pottery from the Classical era.

Perhaps most impressive in the deposit are wooden objects, including the head and upper torso of a female figurine (ca 500-450BC) wearing a peplos, or body-length garment, and a headscarf over ornately curled hair, with traces of red pigment. Also discovered among the wooden finds are fragments of ceramic vessels and flattened pieces of wood, perhaps from plank-shaped figurines.

Particularly unique are the wooden soles of a woman’s sandals, only partly preserved but highly ornate with incised decoration. The sandals may represent the remains of a votive offering dedicated in the sanctuary by a female follower of Artemis Vravronia.

Botanical specimens collected may assist in reconstructing the sanctuary’s natural environment. This diverse cache of ancient artefacts may be the contents of a bothros, a pit used in antiquity for the discarding of sacred objects.

Once preservation and documentation of the artefacts has been completed, the most exceptional items will be displayed in the Vravrona Archaeological Museum

… a photo of a rim or something accompanies the original article.

Also Seen: Well-Preserved Roman Barge in the Rhone

A video from Reuters (can’t embed … sorry):

… I’m not sure if we’ve had anything on this discovery before. When a print story comes out, we’ll get it on record here.

Lycian Tomb Complex from Rhodiapolis

From the World Bulletin:

Archaeologists excavating at the site of the ancient city of Rhodiapolis, located in the Kumluca district of present-day Antalya, have uncovered a series of Lycian-era tombs.

Rhodiapolis excavation leader and Akdeniz University archaeologist Dr. İsa Kızgut told the Anatolia news agency last week that his team had uncovered what he believes to be a Lycian cemetery complex that dates to roughly 300 B.C.

The complex, explained Kızgut, was a series of tombs that surrounded a larger necropolis in ancient times. Today, although the necropolis and most of the tombs have been destroyed over the centuries, Kızgut says that the tombs they have so far uncovered will serve as key examples of the often elaborate style of tomb architecture found in Lycian Anatolia.

Kızgut believes the tombs grew incrementally, expanding in width and height over multiple generations. “When another person was buried in the tomb, they were buried … on top [of other graves in] the tomb.” Kızgut said, explaining that the large two to three-story structures were often the result of such additions. “The structures were made of brick and topped with arched roofs. We believe these characteristics are rooted in the cultural heritage of Pisidia,” Kızgut added, referring to a mountain region located north of Lycia in ancient times.

Kumluca District Mayor Hüsamettin Çetinkaya voiced his own excitement over the discovery of the necropolis to Anatolia, stating in an interview that “when we began to uncover and analyze the tombs, it was truly impossible not to experience wonder over the architecture and construction of these complexes.” Çetinkaya indicated that work on the site will continue in the coming years, but he added there is a strong possibility that sections of the site could be opened to visitors next year.

Romanize Your Hallowe’en A Bit

Debbie Felton (UMass Amherst) is hanging her shingle out again as a media source for info that will no doubt be filling Hallowe’en press coverage … here’s the UMass press release:

Centuries before movie and television audiences thrilled to tales of werewolves, vampires and wizards and Halloween became the second biggest celebration of the year, the ancient Greeks and Romans were spinning scary stories about monsters, ghosts and the afterlife, says Classics professor Debbie Felton, who studies the folklore of the supernatural.

Felton is the author of “Haunted Greece and Rome: Ghost Stories from Classical Antiquity,” which relates stories of ghosts and hauntings from ancient times, many of which are similar to modern tales of the supernatural.

“I think these Roman stories are great, and most people don’t realize that ghost and werewolf stories like these were being told 2,000 years ago,” says Felton. “There are many reasons why people enjoy them and enjoy being scared by them. There’s certainly a cathartic effect to hearing a ghost story and being scared out of your wits without ever being in any real danger. But, more essentially, ghost stories ultimately reflect religious beliefs concerning the importance of a proper burial and the survival of the spirit after death. The dead have a need to rest in peace, while the living have a need to believe in an afterlife; who really wants to think about eternal non-existence? And the humor in a lot of ghost stories is a good way to deal with the disturbing reality of death.

“For example, the Roman author Pliny the Younger tells a wonderful little ghost story about a haunted house in Athens,” she says. “It’s a prototypical haunted house story: the horrific ghost of an old man scares everyone away, the house is deserted and falling into disrepair. Finally a brave man comes along who dares to spend the night in the house. He is not afraid of the ghost, and instead realizes the phantom wants to communicate. He follows the ghost to a spot where it disappears; he digs up the spot, finds bones, buries them with the proper rituals, and the ghost never appears again.”
According to Felton, another great spooky story from antiquity isn’t about a ghost but a werewolf, told by the Roman author Petronius in his work “Satyricon.” A man is going from Rome to a villa in the country to visit his mistress, and a soldier offers to accompany him. They stop to rest at the cemetery outside the city, and the soldier does something that terrifies his companion: he takes off his clothes and turns into a wolf. The man runs as fast as he can to the villa and finds that a wolf has ravaged the flocks there, but that one of the servants managed to wound the wolf. Hearing this, the man heads back to Rome, where he finds the soldier being treated by a doctor for wound. The man realizes the soldier is a shapeshifter. As with Pliny’s ghost story, this early werewolf story has many of the prototypical elements found in later such stories, including the presence of a full moon.

Along with classical writings, Felton studies literary ghost stories from the Gothic novel through British writers such as M.R. James down through American authors like Stephen King. She is currently the resident expert and coordinator for the “ghost” entry in the forthcoming Ashgate Encyclopedia of Literary and Cinematic Monsters, where she has been collecting entries from authors on ghosts in literature and cinema from all over the world, including Africa and the Caribbean, Japan, Southeast Asia, Europe and South America. Felton is also writing a number of entries for the encyclopedia, including “The Bell Witch,” “Poltergeist” and “Ghosts in American literature and cinema.”

Her most recent work is on monsters in Greek and Roman literature and thought, and she recently contributed a long chapter on that subject to the Ashgate Research Companion to Monsters and the Monstrous. She is currently working on a book about serial killers in the ancient world, the topic of a number of public lectures she has given around the country.

via:Shades of antiquity: Be afraid

If you’re itching for more, N.S. Gill has a nice page: Ancient Ghost Stories and Ghosts

The Ancient Standard has Pliny’s Ghost story: An Ancient Roman Ghost Story (ca. 61-115 AD) … and The Earliest Werewolves

We’ve also covered (with due skepticism) assorted claims of Roman ghosts: Ghostly DoingsAnother Roman Ghost Story

Wrestling as Oldest Sport?

So claims some folks in USA Today based on a bit of papyrus from the 2nd century A.D. … an excerpt:

The “greatest” part of that is a matter of taste. But when it comes to “oldest,” the sport of wrestling now is showcasing some ancient documentation to make its case.

Written in Greek on an 18-inch wide fragment of papyrus and dated to between 100 and 200 A.D., it is a list of instructions on how to wrestle.

“It’s such a historical find. It’s the oldest written instruction on any sport know to man to date,” says Lee Roy Smith, executive director of the National Wrestling Hall of Fame in Stillwater, Okla.

In a presentation Tuesday at Columbia University in New York, a replica of the artifact was presented to the Hall of Fame.

According to the Hall of Fame, the document was found in the late 1800s in Egypt by a couple of graduate students from Oxford University in England. It was found in a region southwest of Cairo that had been favored by Greek colonists.

In 1907, the artifact was among fragments of papyrus shipped to Columbia , which at that time was among the schools pioneering college wrestling in the USA.

In September of this year, Hall of Fame wrestling historian Don Sayenga published a report on the artifact.

“This document helps wrestling as a sport if more people recognize that wrestling is the oldest sport,” says Sayenga. “Not only is wrestling the oldest sports, but it has indisputable artifacts.”

Well, there certainly are no instructional texts dating to 100-200 A.D. on how to putt a golf ball or hit a baseball. And the language of the artifact, translated from Greek, does contain the stuff of wrestling instruction.

The Greek word “pleckson” is seen throughout the text. According to a translation published in 1987 by Yale University Press, that word translates to “fight it out.”

Here of some of the translated instructions:

•”Stand to the side of your opponent and with your right arm take a headlock and fight it out.”

•”You underhook with your right arm. You wrap your arm around his, where he has taken the underhook, and attack the side with your left foot. You push away with your left hand. You force the hold and fight it out.”

•”You stand up to his side, attack with your foot and fight it out.”

… well, close, but no cigar I should think. This might be the oldest written instructions for something like wrestling, but regular rogueclassicism readers will surely be aware of myriad pots and the like dating back hundreds of years before that. We might also point out that the Olympics traditionally ‘began’ in 776 B.C., although I’m not sure if wrestling was part of their programme at the time. It seems likely that the religion-athletics connection the Greeks long seem to have had would make such competitions pre-date the Olympics. Whatever the case, claiming wrestling as the “oldest sport” based on a second century (A.D.) papyrus seems a bit of a stretch.

By the way, if you want a better look at the document than the crappy photo that accompanies the original article, here is the APIS entry, which has a number of sizes and more ‘familiar’ references for you to peruse.

Circumundique ~ 10/17/11

Around the Classical blogosphere and environs yesterday:

This Day in Ancient History: ante diem xv kalendas novembres

ante diem xv kalendas novembres

  • 48 B.C. — Octavian dons his toga virilis
  • 17 A.D. — restoration of the Temple of Janus at the Theatre of Marcellus (and associated rites thereafter)
  • 31 A.D. — Execution of the commander of the Praetorian Guard, Lucius Aelius Sejanus, after revelation of his activities against the emperor Tiberius.
  • 33 A.D. — Death of Vipsania Agrippina (Agrippina ‘the elder’), wife of Germanicus and mother of the emperor Gaius (Caligula), among others.
  • 84 A.D. — martyrdom of Luke

Emperors of Rome: Tacitus

Adrian Murdoch continues the series with the “I guess he’ll have to do” emperor who came after Aurelian:

Classical Words of the Day ~ 10/17/11

Circumundique ~ 10/16/11

Some good things were happening in the blogosphere while my football picks went awry:

Post Navigation