I was trying to avoid commenting on the Olympic fanfare with all the silliness associated with lighting the torch (from the sun? What does Helios have to do with this?) and the biennial pointing out of its Nazi origins but I can’t let this one pass, which was actually spotted by number one son — and so the protoclassicist (heading your way QueensU) gets his first tip o’ the pileus — from Yahoo:
The Royal Mint has already hit the headlines with its Olympics-themed coins, after a 50p piece explaining the offside rule caused debate over whether it had misunderstood the rule.
Now it seems to have done it again, after releasing a set of coins with what look like the wrong gods on them.
For the Royal Mint has struck a whole series of new coins celebrating London 2012, with the latest to be released made of gold.
The collection features the Olympic rings as well as events at the Games and classical gods representing the Olympic motto of “Citius, Altius, Fortius” – Latin for “faster, higher, stronger”.
“When first faced with the task of designing a new and original set of coins for the forthcoming London 2012 Olympic and Paralympic Games it was difficult to know just where to begin,” said sculptor John Bergdahl, who designed the coins.
“My only option was to look to the past, to the first Olympic Games in ancient Greece, where the first athletes pledged their allegiance to the gods of Olympia; gods who governed all aspects of the ancient world.”
But which gods did the Mint choose to represent the Games?
Somewhat confusingly it chose Roman ones. For despite the Olympics being a Greek creation, which took place in Olympia and was held in honour of Zeus, the coins use Roman gods because “the Olympic motto is Latin” the Royal Mint told Yahoo! Finance.
And it’s not just the names that are a confusing choice, the gods the Mint has picked seem a little odd, too.
Vulcan, the god of fire, falls under the “stronger” category – despite his mythology showing he was a skilful and clever god rather than a powerful one and was lame in one leg. While this makes him a great ambassador for the Paralympics as a rare example of a disabled deity, he might not be the best choice as a representative of strength.
“Vulcan is the ancient god of fire in Roman mythology and was skilled in the art of metalwork,” the Royal Mint website states. “Bergdahl’s juxtaposition of god and athlete dramatically captures the strength and might of this popular sport.”
Minerva – goddess of wisdom – is also chosen in the “stronger” category with a picture of a javelin thrower. As a goddess she was most closely associated with wisdom, poetry, medicine, commerce, weaving, crafts and magic – none of these obviously relating to strength or throwing things. The Greek equivalent, Athena, was far more warlike (being associated with victory and courage as well as just warfare), but these attributes were taken on by Juno among the Roman gods.
Juno herself had already been used in the “higher” series of gold Olympic coins which was released earlier. Quite why the patron goddess of Rome and protector of women should be associated with “higher” and – more specifically – the pole vault is not made clear on the Royal Mint site.
Of course, that’s not saying all of the gods are badly associated with sports. Neptune, god of the sea, is associated with sailing; Mercury – messenger of the gods with winged sandals – is associated with runners; and Mars, the god of war, is pictured with boxers.
Here’s the full breakdown of who has been chosen, what they’re representing and the sport in question.
Citius series (Faster)
Neptune – God of the sea – Sailing
Diana – Goddess of hunting – Cycling
Mercury – Messenger of the gods – Running
Altius series (Higher)
Jupiter – King of the gods – Diving
Apollo – God of the sun – Rhythmic gymnastics
Juno – Queen of the gods – Pole vaulting
Fortius series (Stronger)
Mars – God of war – Boxing
Minerva – Goddess of wisdom – Javelin
Vulcan – God of fire – Hammer
The original article has a slideshow of all the Olympic coins, but not these ones. You can poke around the Royal Mint’s page if you want … fwiw — besides the obvious culture clash – I don’t get the connection of the various divinities of the Altius series with the sports they’re paired with … the Fortius series kind of makes sense, as does the Citius, save for Artemis: I guess it was too obvious to associate her with archery?
Seen on the Classicists list (wish I was qualified for this sort of thing):
Job Posting – Managing Director for the Centre of Ancient Cultures
Centre for Ancient Cultures
The Royal Ontario Museum (ROM) is creating an exciting new position that is
responsible for the long-term development and coordination of programs,
communications, projects, exhibitions and partnerships that support the mission
and goals of the Centre for Ancient Cultures. This senior management position
reports directly to the Deputy Director, Collections & Research.
Read the full ad at:
Seen on the Classics list:
The Department of Classical and Oriental Languages at Hunter College, City
University of New York, is offering a Beginning Intensive Latin course in summer
Course description and objectives:
Latin 107 is Hunter’s intensive course in Beginning Latin. This one-semester,
6-credit class, introduces students to the basics of the Latin language,
including vocabulary, grammar, and syntax. At the end of the course will be
prepared to read with understanding annotated selections of authentic Latin
texts. While learning to read Latin will be the primary goal, students will gain
experience with writing, listening to, and speaking Latin as well. Textbook used
is Wheelock’s Latin (7th ed.) with supplementary readings from R. Lafleur’s
Scribblers, Sculptors and Scholars (2010). E. J. Theodoracopoulos
Session starts on June 4 and ends on August 13, 2012. Class times MonTuWedTh
- 2012.05.19: Jörg Ulrich, Anders-Christian Jacobsen, David Brakke, Invention, Rewriting, Usurpation: Discursive Fights over Religious Traditions in Antiquity. Early Christianity in the Context of Antiquity, 11.
- 2012.05.18: Daniel Ogden, Alexander the Great: Myth, Genesis and Sexuality.
- 2012.05.17: James H. Richardson, Federico Santangelo, Priests and State in the Roman World. Potsdamer Altertumswissenschaftliche Beiträge, Bd 33.
- 2012.05.16: Michael D. Reeve, Manuscripts and Methods: Essays on Editing and Transmission. Storia e letteratura, 270.
- 2012.05.15: Lawrence Kim, Homer between History and Fiction in Imperial Greek Literature. Greek culture in the Roman world.
- 2012.05.14: Robert C. Bartlett, Susan D. Collins (trans.), Aristotle’s Nicomachean Ethics.
- 2012.05.13: Sebastian Ramon Philipp Gertz, Death and Immortality in Late Neoplatonism: Studies on the Ancient Commentaries on Plato’s Phaedo. Ancient mediterranean and medieval texts and contexts. Studies in Platonism, Neoplatonism, and the Platonic tradition, 12.
- 2012.05.12: Domingo F. Sanz, Eneas Silvio Piccolomini (papa Pío II): Descripción de Asia. Nueva Roma, 34.
- 2012.05.11: Alexandra Lianeri, The Western Time of Ancient History: Historiographical Encounters with the Greek and Roman Pasts.
LECTURER IN CLASSICS
Position no.: 0029133
Employment type: Full-time Continuing
Faculty of Arts
School of Historical and Philosophical Studies
University of Melbourne
Salary: $85,203 – $101,175 p.a. plus 17% superannuation
The discipline of Classics, part of the Classics and Archaeology program, in the School of Historical and Philosophical Studies teaches a suite of undergraduate subjects, has a strong research higher degree culture, and an internationally recognised research profile. The discipline has strengths in Near Eastern, Aegean and Classical archaeology.
The School now seeks to appoint a Lecturer who is an outstanding academic in the field of Classics, with a specialisation in ancient Greek and Homeric epic.
CONTACT FOR ENQUIRIES ONLY
Professor Trevor Burnard
Tel +61 3 8344 6686
Email: tburnard AT unimelb.edu.au
Close date: 24 June 2012
PDF of Full Position Description & Selection Criteria at:
Date advertised:4 May 2012 Aus. Eastern Standard Time
Closing date:24 Jun 2012 11:55pm Aus. Eastern Standard Time
HOW TO APPLY Online applications are preferred. Go to www.jobs.unimelb.edu.au
and use the Job Search screen to find the position by title or number.
… and the Latin Word of the Day:
- tangere (Transparent Language)
… and dead guys tweeting:
στίλβ-ω, chiefly pres. and impf.: aor. ἔστιλψα glitter, gleam, of polished or bright surfaces
metaph., shine, be bright—
Henry George Liddell (@LiddellandScott) May 11, 2012
prōlapsĭo, ōnis, f.
A slipping, falling
A falling or tumbling down
Trop., an error, misstep (late Lat.)—
Charlton T. Lewis (@LewisandShort) May 11, 2012
ante diem v idus maias
Lemuria (day 2) — a private and public
appeasement of the dead; the Roman paterfamilias would rise at midnight to conduct a ritual involving beans and bronze
rites in honour of Mania – a Roman divinity who was considered the goddess of the dead; she was also the mother of the Lares
14 A.D. — Augustus’ last official census comes to an end
330 — Constantine renames Byzantium and makes it his capital
1988 — death of E.T. Salmon (Samnium and the Samnites)
Disgruntled Classicist: A tattoo in another language does not make you deep..