CFP: Emotion and persuasion in classical antiquity; London, 27-28 June 2013

Seen on the Classicists list:

This colloquium addresses the variety of ways in which emotions are used in
strategies of persuasion within and between societies, groups and
individuals in the ancient world, considering different strata of society,
and diverse media of communication. Persuasion may be effected, for
example, by narrative, explicit exhortation, or covert manipulation through
the judicious use of certain words and phrases. Emotional strategies can be
aimed at superiors, inferiors or one’s equals; to strangers or friends; and
attempted for personal gain or the public good. They can appear in oral
communications designed to be heard briefly – i.e. forensic, deliberative,
epideictic, hortatory or supplicatory oratory – their representations in
literature, or in written communications that can be read again and again
(philosophical treatises, other literary works, letters, inscriptions).

In recent years scholarship on emotive persuasion techniques has focused
primarily on explicit exhortation to feel a small group of emotions (anger,
hatred, envy, gratitude, pity) in Attic forensic oratory, rhetorical
techniques as propounded by philosophers (Aristotle, pseudo-Aristotle,
Cicero, Quintilian), and theatrical techniques such as dress, gesture or
vocal techniques. The last of these is outside the scope of this
colloquium, and we aim to move discussion well beyond the former two.

We invite abstracts on any aspect of emotion(s) used to persuade, in any
period of ancient Greece or Rome from the earliest written texts through to
Late Antiquity. In literature this will include rhetorical treatises
(mainly in their relation to other forms of literature), actual speeches
(from Classical Athens through Rome to the ‘Second Sophistic’ and early
Christian sermons), representations of actual or fictional speeches in other
genres (epic, drama, historiography etc.), and other forms of literature
whose purpose may be deemed partly to persuade (e.g. philosophical
treatises, consolations, satires, epodes, Pauline letters). In non-literary
media it will include texts preserved in inscriptions or on papyri such as
imperial rescripts from and petitions to emperors, private letters, and
prayers or curses addressed to gods. Supplementary questions, especially in
non-literary media, will be to consider whether women’s voices differ from
men’s (or from male representations of female voices), and to what extent
the ‘common man’ (and woman) makes use, or not, of literary techniques
developed by higher-status educated men.

Abstracts of no more than 300 words should be sent to Ed.Sanders AT
and Matthew.Johncock.2011 AT by 23 December 2012

Confirmed speakers include: Professors Chris Carey (UCL), Angelos Chaniotis
(Princeton), Eleanor Dickey (Exeter) and Catherine Steel (Glasgow)

The colloquium will take place at Royal Holloway’s central London buildings
at 11 Bedford Square/2 Gower Street, London WC1B 3RF. It is generously
supported by the Institute of Classical Studies and the Centre for Oratory
and Rhetoric at Royal Holloway

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