From the ASCSA:
Renowned art historian Evelyn Byrd (Eve) Harrison died peacefully in her New York City apartment on November 3.
Born in Charlottesville, Virginia in 1920, Eve Harrison received her A.B. from Barnard College in 1941 and her M.A. from Columbia University in 1943, but her graduate studies were interrupted by the Second World War. Until the end of 1945, she served as a Research Analytic Specialist, translating intercepted Japanese messages for the War Department.
In 1949, she joined the staff of the ASCSA’s Athenian Agora Excavations. She received her Ph.D. from Columbia in 1952, and a revised version of her dissertation on the portrait sculpture found in the Agora inaugurated the series The Athenian Agora: Results of Excavations Conducted by the American School of Classical Studies at Athens. Her Portrait Sculpture was followed in 1965 by Archaic and Archaistic Sculpture, volume XI of The Athenian Agora.
Professor Harrison began her teaching career in 1951 at the University of Cincinnati, where she taught not only art history but also first-year Greek and Latin. After a second research position with the Agora Excavations between 1953 and 1955, she joined the faculty of the Department of Art History and Archaeology of Columbia University, where she was named full professor in 1967. Four years as Professor of Art and Archaeology at Princeton University followed, and in 1974 she was named Edith Kitzmiller Professor of the History of Fine Arts at the Institute of Fine Arts of New York University.
She was honored for her contributions to art history and archaeology by election as an Honorary Councilor of the Archaeological Society of Athens, a member of the German Archaeological Institute, a member of the American Philosophical Society, and a member of the American Academy of Arts and Sciences. The Archaeological Institute of America recognized her lifetime of accomplishment by awarding her its Gold Medal for Distinguished Archaeological Achievement in 1992.
- via: In Memoriam: Evelyn Byrd Harrison [1920 – 2012] (ASCSA)
From the Guardian:
My friend Glenys Lloyd-Morgan, who has died aged 67 after suffering from Alzheimer’s disease, devoted her career to the appreciation and understanding of Roman archaeology.
She was born in Halifax and brought up in Caernarfonshire; her father was a merchant sea captain and her mother was an entomologist and teacher. Glenys graduated from the archaeology department at Birmingham University in 1970 and acquired fine skills in excavation. Former contemporaries recall how she practised it at Droitwich, Worcestershire.
Under Richard Tomlinson’s supervision, she did a PhD at Birmingham on Roman mirrors, which she studied, along with any potential Celtic-related predecessor artefacts in museums throughout Britain and Ireland. Venturing into the world of Roman Europe, she spent a very happy period at the Museum Kam in Nijmegen, the Netherlands, in 1973-74. At the British School at Rome, she met Sir Anthony Blunt, who vividly recalled Glenys’s enthusiasms for Etruscan mirrors and how she had enlivened the school’s New Year’s Eve party by dancing on the table.
In March 1975, Glenys joined the Grosvenor Museum, Chester. There, she catalogued collections and did convincing re-enactments as a Roman lady. Though hoped-for promotion never materialised, she soldiered on until marrying and moving to Rochdale in 1989. She became a finds consultant specialising in Roman artefacts. In 1998, she returned home to north Wales, where it was recognised that she had developed Alzheimer’s. She was taken into a home soon afterwards and the rest of her life was spent in full-time care.
I first met Glenys at the Young Archaeologists’ Conference in Durham early in 1968, where she sang and danced, as was often her habit. Her dress could be unconventional and her eastern dances disarming to those more used to her authoritative archaeological presentations.
Made a fellow of the Society of Antiquaries in March 1979, she published in mainland Europe, Britain and Ireland. Glenys was a warm-hearted and helpful collaborator who made lasting friendships, retained her youthful sense of fun, loved children and assumed the role of aunt without encouragement. Her scholarly works will endure.
She is survived by her sister, Ceridwen, her brother, Dewi, and three nephews.
- via: Glenys Lloyd-Morgan obituary (Guardian)
Alas … after going over a year without catching an example of the egregious misuse of the word, Will Self in an opeddish thing in BBC Magazine (of all places):
For what I think we require, as a society, is some sort of collective vomitorium. Not, you appreciate, that I expect you – like those mythical Roman patricians – to void the contents of your stomachs then limp groaning back to the dinner table.
… oh, and by the way, the Roman patricians weren’t mythical either.
- via: A Point of View: The British vomitorium (BBC Magazine)
seen on the Classicists list:
The Department of Classical Studies at The Open University warmly invites you to a one-day seminar on the theme of The Classical Body, to be held on Saturday February 2nd 2013 at the OU Regional Centre in London (Camden Town) 10am-4.30pm.
The conference charge will be 7 pounds (for catering costs). To register your interest and receive a booking form, please email Jessica Hughes on jessica.hughes AT open.ac.uk by January 15th 2013. Speakers and topics are listed below.
We hope to see you there!
NEW PERSPECTIVES ON THE CLASSICAL BODY
Phil Perkins (OU) – ‘Images of Birth in the Ancient Mediterranean’
Helen King (OU) – ‘Reading the Bearded Lady: Phaethousa of Abdera’
Sue Blundell (OU) – ‘Both Feet on the Ground: Stepping Out in Ancient Greece’
Mark Bradley (Nottingham) – ‘Foul Bodies in Ancient Rome’
Rebecca Fallas (OU) – ‘Promoting Fertility: Regimes for Fertility in the Ancient Medical Texts’
Emma Bridges (OU) – ‘Bodily Mutilation and Despotic Power in Herodotus’ Persian Wars Narrative’
Emma-Jayne Graham (OU) – ‘Dying Disabled in Ancient Rome’
A map of the Camden area can be accessed via this link: http://www3.open.ac.uk/contact/maps.aspx?contactid=1
seen on the Classicists list:
Date: 5-7 September, 2013
Venue: firstsite, Colchester, UK
An international conference organized by the Centre for Myth Studies at the
University of Essex, supported by the Department of Literature, Film, and
Theatre Studies and the Centre for Psychoanalytic Studies.
The Centre for Myth Studies at the University of Essex is pleased to
announce an international conference to be held from 5 to 7 September 2013
at firstsite, the home of contemporary visual arts in Colchester. We invite
proposals for papers (of 20 minutes duration), or panel sessions (three
papers), exploring the theme of ‘Translating Myth’. The organisers would
particularly welcome interdisciplinary contributions, especially ones that
bridge the domains of literature and psychoanalysis, but we encourage
submissions on all aspects of myth that involve the idea of translation.
‘Translating myth’ is to be taken in a broad sense as encompassing any topic
that addresses the process of conversion or transfer of cultural sources
construed as mythic. The organizers list the following keyword combinations
as a stimulus to thought, but, as it always is with myth, your own ideas
should allow the imagination free rein in deciding on the possibilities
offered by the conference theme:
Accommodation and assimilation; adaptations of the classics; anamnesis and
orality; archetypes, prototypes, stereotypes; astrology and astronomy; babel
and fable; boundaries and interfaces; chaos and creation; enchantment and
ecstasy; gender and hybridity; genre and media; illud tempus and terra
incognita; interdisciplinarity and multiculturalism; identity and
intertextuality; mask and mandala; migration and transfer; monad, binary,
triad, quaternity; mythos and logos; omens and oracles; register and
revelation; resistance and change; rites of passage and cultural transfer;
roots and rituals; sacred and profane; stage and screen; storyteller, poet,
shaman, auteur; theories, poetics, dialectics; transformation and
transposition; versions and motifs; zero and hero(ine).
PLENARY SPEAKERS: David Hawkes (Arizona State University), Miriam Leonard
(University College London), Harish Trivedi (University of Delhi).
The deadline for proposals is Friday 25 January, 2013. Proposals should take
the form of a title for the paper and a 250-word abstract, accompanied by a
brief biographical note, including institutional affiliation where
appropriate. To submit a proposal, or for more information, please write to
Dr Leon Burnett, Department of Literature, Film, and Theatre Studies,
University of Essex, Wivenhoe Park, Colchester, Essex CO4 3SQ or, by e-mail,
to mythic AT essex.ac.uk.
It is planned to publish a selection of papers on ‘Translating Myth’ after
Note: Thanks to the generosity of the Bean Trust, a limited number of
bursaries are available for speakers contributing to a panel session on the
place that William Blake occupies in the field of myth. If you wish to apply
for one of these bursaries, please indicate in your proposal.
posted with permission:
Virgil. By R. Alden Smith. Blackwell Introductions to the Classical World. Chichester and Malden, Mass.: Wiley-Blackwell, 2011. Pp. x + 210. Hardcover, £70.00/$99.95. ISBN 978-1-4051-5949-4.
Reviewed by Christopher B. Polt, Carleton College
To introduce an author like Vergil broadly but briefly to audiences of students and scholars alike requires deep and sweeping knowledge, the practiced eye of a seasoned teacher, and writing that is both clear and engaging—all traits that Smith brings to his contribution to Blackwell’s series of Introductions to the Classical World. The centerpiece of the volume consists of three brief but heady studies of the Eclogues, Georgics, and Aeneid, each of which is analyzed using a different thematic lens; these are framed by four chapters that try to contextualize Vergil’s work within its literary and socio-political milieu and to explicate its winding journey from the poet’s death to today, and the volume closes with an ample selection of suggestions for further reading. Smith has produced an admirable and useful introduction that should become a standard starting point for students on initial and subsequent excursions into this complex poet, although as a whole the book suffers from a somewhat hazy sense of its audience and needs to be supplemented carefully for beginners to use it effectively.
The three central chapters offer lucid introductions to Vergil’s works that explicate each clearly while at the same time tying them all together through a sustained and wide-ranging analysis of Vergil’s relationship with prior literature and of the complex dualities that permeate each work. In Chapter 3, Smith examines the Eclogues in terms of “dialogue,” primarily between pairs of complementary and contrasting poems in the collection, but also between individuals within each poem and between Vergil and his predecessors, especially Theocritus. Using a series of readings of paired poems, Smith sensitively brings out the persistent presence of “two voices” throughout the Eclogues, illuminating the balance and tensions between rural/urban, male/female, life/death, and light/weighty poetry. He also touches briefly on Vergilian metapoetics, a topic that he takes up in greater depth in his fourth chapter on the Georgics. Here Smith analyzes the poem book by book through the theme of “wisdom,” especially poetry’s power to teach wisdom about common human experience. He maintains his focus on contrasting pairs and the balance of optimistic and pessimistic that he sketches in Chapter 3; rather than finding the same equilibrium displayed in the Eclogues, though, he shows that the narrative movement of the Georgics continually flows from positive to negative and back, highlighting the presence of both sides in human civilization. As with the preceding chapter, Smith keeps an eye on Vergil’s interactions with his predecessors, particularly Hesiod and Lucretius. In Chapter 5, Smith also analyzes the Aeneid book by book, paying special attention to the ways in which the theme of “mission” plays out in the poem and sets it apart from the Homeric epics. Vergil’s dualities remain a major interest of Smith’s here—Greek/Roman, Trojan/Italian, success/failure, heroism/humanity—but in place of the Eclogues’ balanced tension and the Georgics’ ebb and flow, Smith argues with clarity and nuance that the Aeneid works to reconcile these competing elements at it moves towards the telos of Rome’s founding.
These three studies can each be read individually with benefit and enjoyment, but much of their strength derives from the interesting ways in which Smith relates the poems to each other and to the three primary themes that he explores. Chapter 1 aims to set out some of these connections explicitly, though it manages this less successfully, as many of its sections are too compressed or vague (e.g., on Vergil’s “Model Reader,” whom Smith promotes as an ideal that readers should emulate but whose precise qualities he sketches only loosely), wander into relatively obscure and seemingly unconnected material (e.g., on Turcius Rufius Apronianus’ subscription in the Codex Mediceus), or require more knowledge than a novice reader would have (e.g., on Vergil’s poetic models). This last issue also detracts from Smith’s sketch of the historical Vergil in Chapter 2, which (quite refreshingly) avoids rehashing the standard narrative derived from the ancient vitae, but in doing so assumes the reader already knows a fair amount of this biographical information. His discussion of the socio-political context of the 1st century bce, however, is accessible and touches on many issues that are central to Chapters 3 through 5.
The real gem of this book comes in Chapter 6, where Smith offers a wonderfully concise and comprehensible overview of the Vergilian manuscripts with examples of textual problems that he teases out carefully to show why and how editors emend; teachers who wish to introduce textual criticism to advanced Latin students or to explain how Vergil got from ancient Rome to modern readers will find this section a superb resource. Chapter 7 rounds out the book with a rundown of some of the many ways in which Vergil’s work has influenced literature, visual art, music, and culture from his death up until today, with welcome nods to artists who rarely appear in Classical scholarship (e.g., Ursula LeGuin and the singer Dido), but as with Chapter 1’s outline of Vergil’s models, novice readers will likely struggle in the flood of unfamiliar names. Chapter 8 closes the volume with ample suggestions for further reading that will be especially useful for those teaching Vergil for the first time, including much readily accessible material that can be used to fill those gaps in Smith’s book that will present difficulties to newcomers to Vergil and Classical literature.
- 280 A.D. — martyrdom of Trophimus of Arles
History of the Ancient World: A Literary Criticism of the Classical Themes and Allusions Found in The Hunger Games.
Bestiaria Latina Blog: Latin Proverbs and Fables Round-Up: December 29.
Pop Classics: 5 Suggested New Year’s Resolutions for Historical Writers.
Christopher Tuttle in Jordan: Final excavation season at the PGT . . ..
Ancient and Modern Olympics: Podcast: Olympics in the Roman Empire.
Blogosphere ~ An Unexpected Province: The History of the Roman Province of Asia from 133 B.C. to 128 B.C.
History of the Ancient World: An Unexpected Province: The History of the Roman Province of Asia from 133 B.C. to 128 B.C..
In case you don’t notice it, there’s a new ‘page’ up there … it’s essentially a consolidation of my Delicious bookmarks on folks in the ‘real world’ who have/had Classics degrees. I know it’s incomplete and welcome suggestions for additions!
Not sure how long this one will be up on Youtube, so it might be a good idea to watch it now … my review follows:
We’ll begin by noting that when this one first appeared on the BBC a week or two ago, it seemed to be universally-panned by folks on twitter and facebook. It had been hyped by the BBC (who produced the program).and by the University of Alabama (whence comes Sarah Parcak, whose work sparked the show: Birmingham Egyptologist Sarah Parcak featured in BBC show on lost treasures rediscovered from space). In case you didn’t know, Parcak was the “space archaeologist” who was in the news a year and a half ago for finding a pile of Egyptian sites (including pyramids) using her satellite methods (e.g. Egyptian pyramids found by infra-red satellite images … BBC). She also gave a very interesting TED talk that you should check out if you get a chance: Sarah Parcak: Archeology from space ).
That said, we have to note that this particular documentary has a pile of the ‘devices’ that I find incredibly annoying in documentaries about the ancient world, and all of them are connected to trying to create ‘drama’. For example, although the thing is hosted by the very capable Dan Snow, I really don’t care about his parents dragging him around ancient sites or Dr Parcak’s imaginary space ship. We really don’t need silly statements about Dr Parcak being an ‘ordinary lecturer’ by day, but someone who sits in front of a computer at night doing research (don’t we all do that?). I don’t like the ‘contrivedness’ of having Dr Parcak being set up in the ruins of Portus/Ostia (can’t tell which), supposedly doing the research for the first time when we all know it was all done well in advance of any footage being shot. We also don’t need the shots of her working long hours into the night or confessions of self doubt, yadda yadda yadda. The UK version of all this is an hour and twenty minutes long; when the program comes to the US this summer, it is apparently going to be shorter. If they’re looking for things to cut out, that’s a nice list.
As long as we’re talking about editing things out, I should also note that in general, the documentary puts one in the same mood as one might have been listening to the Rolling Stones’ Exile On Main Street for the first time: so much good stuff if the other bits were stripped out. In particular, the supposed unifying element in this program — the question of how Rome maintained such a vast empire with so few soldiers — is completely unneeded and the focus should have been from the start simply what the new technologies can tell us that we didn’t need to learn before. We don’t need to make it look like we are suddenly coming up with a new theory when we’re just finding evidence confirming what is already believed by a majority of scholars.
That said, there is some really good information here, but not all of it is without controversy. The first segment is devoted to Portus and is seeking to help Simon Keay and crew find things like canals and the lighthouse. Back in 2010, a canal find at Portus was big news (Major Roman Canal from Portus!). In 2011, we read about a shipyard find (Huge Roman Shipyard Found (Maybe)) .
Unfortunately, the segment with Keay and crew is just an introductory tease and we are taken to the land of the Dacians — which, of course, is more dramatically referred to as ‘Transylvania’. Outside of the use of sonar to ‘sort of” find the footings of the bridge Trajan built across the Danube (and the expected graphical recreations), what is really important here is the use of LiDAR to find evidence of rampants around Sarmizgetusa. The segment involves a big gun in Dacian archaeology (Gelu Florea) and really deserved a bit more attention than it had. But it’s really our first indication of what these new technologies can reveal to us.
Back to Portus where Parcak has (finally, it dramatically appears) located something with her infrared-enhanced satellite technology: a major canal running up the *east* side of the Tiber. This is an incredible find and it would have been very nice if they could have somehow followed it further to see how far it actually went. As with the previously-mentioned canal find (above), I can only ask what effect all these canals had on the water levels of the Tiber. Someone needs to correlate reports of flooding of the Tiber to construction of canals like these.
Unfortunately (again), they don’t really go very deep into the matter and suddenly have a need to dash off to Jordan. There’s lots of dramatic silliness until we meet up with Chris Tuttle, who has been working in the environs of Petra over the past few years. The goal of this segment is to find evidence of “abundance” under the pax Romana and Parcak locates a promising site with the infrared satellite thing. The trio (Snow, Parcak, and Tuttle) do a quick survey and find potsherds, some of which are apparently Roman. Supposedly this is evidence of “abundance” … more detail is needed here.
Back to Portus, where Parcak identifies what is possibly a Roman amphitheatre. This is presented as a new find and is really quite dishonest as presented. In fact, Keay made the claim to have found this back in 2009 — and for some reason it doesn’t seem to have been mentioned by me. Happily, the Science Daily coverage is still up: Archaeologists Discover Amphitheatre In Excavation Of Portus, Ancient Port Of Rome … as is Mary Beard’s criticism of all the hype: The luxury amphitheatre at Portus. After the tease, we are shown the shipyards mentioned above (also not a new discovery, obviously).
Then we’re off to Tunisia, which apparently was “Rome’s granary” (as if Sicily and Egypt suddenly weren’t producing). The big name here is David Mattingly, who is pleased to learn from the satellite technology about a fort (which the gang explores … and it is apparent that some diggers have already been there). Along the way we are shown remains of a Roman frontier wall … it would have been nice to see the extent of this — does it rival Hadrian’s Wall?
Finally, we head back to Portus, where this time the LiDAR is used to identify a big platform. Keay concludes that it must be the platform the lighthouse stood on and there follows much recreation — interestingly, the Portus Project’s webpage sort of downplays the recreation of the lighthouse, although it finds it useful. Missing in this segment would have been an overlay of the harbour itself to see if this platform actually extended into the water. As presented, it’s a few dotted red lines on a satellite shot. I still can’t quite figure this one out.
In closing, I should also mention something that I found annoying in all this: there were no subtitles to identify the various archaeologists and they don’t appear to be mentioned individually in the credits (although they might be clipped from the Youtube version). Definitely something that should have been included, if only to allow people to follow up on things. Stripped away of the docuembellishments and other shortcomings, though, the program does go far to show the utility of Parcak’s satellite-infrared approach to finding sites as well as the incredible potential for LiDAR. We’ll very likely be seeing similar docu-applications in the future.
Some other reviews:
- Rome’s Lost Empire, BBC 1, Sunday 9th December 2012 (Res Gerendae)
- Rome’s Lost Empire, BBC One, review (Telegraph)
T’other day facebook (of all people) pointed us to an article in the Independent which was reporting a paper by John N. Davie, with the spin that as taught currently in UK Schools, Latin wasn’t difficult enough and (somewhat paradoxically) that Latin should be taught in all schools (Latin Not Tough Enough … and Should Be Taught in Every School). In the wake of that item, Liz Gloyn and Stephen Jenkin tracked down the original “pamphlet”, which is available as a pdf here. While I encourage all to read it, there are a couple of points worth noting … first, the ‘not tough enough’ part appears to be connected to the whole language approach of courses such as the CLC:
Today in schools, prep and secondary, where once it was normal to provide pupils with a sound linguistic basis for their studies, the subject is everywhere taught through the medium of “readers” such as The Cambridge Latin Course, easily the most widely used course as a preparation for GCSE and A-level.* The rationale behind this “modernist” approach to the teaching of Classics was that the traditional emphasis on language-learning before reading texts was alienating modern pupils, who were comparing their Classics lessons unfavourably with the experience of learning French or Spanish or Italian.
In modernist courses such as the CLC, there is (deliberately) no systematic learning of grammar or syntax, and emphasis is laid on fast reading of a dramatic continuous story in made-up Latin which gives scope for looking at aspects of ancient life. The principle of osmosis underlying this approach, whereby children will learn linguistic forms by constant exposure to them, aroused scepticism among many teachers and has been thoroughly discredited by experts in linguistics. Grammar and syntax learned in this piecemeal fashion give pupils no sense of structure and, crucially, deny them practice in logical analysis, a fundamental skill provided by Classics.
I personally have no experience with the CLC (I’m a Wheelock guy), but I can say that different people respond to different methods differently. In Greek, e.g., I could not make heads or tails with the JACT course while an undergrad, but made definite progress with Chase and Philips. At the grade school level, we’d recognize this and incorporate differentiated instruction in some way … it’s something that really needs to come to Classical languages in general … a sort of parallel text (the JACT Latin comes close, I think).
After the criticism, however, there’s a bit of a non-sequitur ‘good old days’ paragraph:
Previously teachers could assume in A-level students a fair grasp of the language and how it worked. This meant that no formal exams were sat at the end of the first year of A-level. Instead pupils were introduced to a wide range of authors and given a sense of the scope of the subject. By Christmas few were not thoroughly convinced they had made a good decision and (crucially) their reading was enjoyable because their linguistic knowledge gave them the confidence and ability to meet ancient authors, especially poets, on their own terms. In their final year they studied two or three set texts in depth and were examined thoroughly in these, reading them from first line to last in the original language, learning how to evaluate literature through criticism and, if they chose, studying ancient history in tandem, reading primary sources in the original language, and regularly writing essays, in which they acquired the skills of marshalling facts logically and producing arguments.
… I’m sure that the proportion of those who ‘got it’ previously were pretty much the same as now … they just ‘got it’ in the same way that Mr Davie and his generation ‘got it’. It continues after a bit:
In addition pupils were introduced to prose-composition from the beginning of their last two years, turning passages of continuous English into Latin and Greek, based on their experience of writing a simpler form of this at O-level. In consequence all gained in confidence and appreciation of the language and some attained a high standard. We know that this exercise formed part of the curriculum at Stratford when Shakespeare was a boy.
… definitely important; I’m not sure what the situation is with the CLC and what follows, of course. After a bit, we hear about the exam itself:
For language they are required to translate a short passage of Latin or Greek prose into English, having learned a specified list of words in advance and at the same time having the benefit of several words whose meaning is given below the passage. The level of difficulty is not substantially higher than that of GCSE, and yet this is the exam whose grades and marks are consulted by the universities when they are trying to determine the ability of candidates. As so many students achieve an A* grade, it is no surprise that considerable importance is now attached to the interview. Having learned the translation of these bite-sized chunks of literature with little awareness of their context or the wider picture (as at GCSE, it is increasingly the case that pupils are incapable of working out the Latin/Greek text for themselves, and so lean heavily on a supplied translation), they approach the university interview with little or no ability to think “outside the box”. Dons at Oxford and Cambridge regularly encounter a lack of independent thought and a tendency to fall back on generalisations that betray insufficient background reading or even basic curiosity about the subject. This need not be the case and is clearly the product of setting the bar too low for these young people at school.
… welcome to the world of ‘teaching to the test’, which is the inevitable result of standardized testing and all the criticisms leveled here are the same as those which are levelled at standardized tests in practically every subject and at every level. There seems to also be an expectation that students of this age are capable of significant ‘independent thinking’, which may or may not be possible in today’s education system. In the ‘good old days’ classes were fewer and longer. There was more time to cover things thoroughly and students could spend more time outside of class potentially ‘thinking’ about it (which is where any thinking happens). Times have changed, and by the looks of things the exams in the UK have changed along with them to reflect that.
After a brief section on the effect of teaching at the university level, the recommendations come:
When I asked Classics dons at Oxford and Cambridge what they would like to see as a basic skill in prospective students coming up to university to study their subject, the majority gave me the same reply: a secure grasp of the principles of Latin and Greek grammar and a working knowledge of the syntax.Of course, as interviews increasingly show, they look also for imagination, a logical mind and the ability to think laterally, but the general view is that with the languages in place anything is possible for a young person of curiosity and commitment.
… one could argue that if a student has curiosity and commitment, a deficiency in the languages will quickly be made up at the university level where the ‘need’ for such things would be much more apparent.
It should not be beyond the wit of schools to provide this, as they did in the past, but first they need freedom to challenge their pupils. This means that inappropriate exams like GCSE and AS must be replaced by something altogether more rigorous and demanding. It is good that, unlike Modern Languages GCSE, Classics GCSE requires pupils to read some real literature but we need to create a situation where they do not simply learn a version supplied by their teacher but are in a position to read the Greek or Latin for themselves (with some help) and to realise how much they would be missing if an author like Virgil existed only in translation.
… or perhaps the exam system should be questioned further. Does performance on one or two days provide a fair assessment of a student’s abilities? Or does it just provide a snapshot of how they performed on a particular day?
This can only happen if, from their first lessons at school, they are required to learn the languages gradually in a systematic way, being introduced to the grammar in relation to English grammar and being encouraged to write as well as to translate Latin and Greek. In the past at traditional schools it was not uncommon for children to have the same teacher for English and Latin in their early years, and there is much to be said for this, given the apparent reluctance of so many English teachers to teach their own language. It is perfectly possible to teach the languages in a structured, logical way without sacrificing the social life and history of the Greeks and Romans.
… I have no problems with this, although time and commitment to provide other curricula must also be acknowledged. Classics and ancient languages have much to compete with, alas, and it will take much convincing of many people that it complements other curricula.
GCSE should be replaced by a modern version of the O-level that stretches pupils and does not hamstring them as at present. This would make the present AS exam completely unsuitable, and either a more challenging set of papers should be devised, if the universities wish to continue with pre A-level interviewing, or there should be a return to an unexamined year of wide reading before the specialisation of the last year.
… not in a position to comment on this, other than to reiterate my disdain for single exams determining a person’s competence in something …
Although the present exam, A2, has more to recommend it than AS, it also would no longer be fit for purpose and would need strengthening. As part of both final years there should be regular practice in the writing of essays, a skill that has been largely lost in recent years because of the exam system and is (rightly) much missed by dons.
… something which should be mentioned, of course, is that even if all these things were implemented, the dons would still find something to complain about in regards to the incoming class’ training or perceived lack thereof. It was always ever thus and always will be. Go into any school and ask a teacher how prepared their incoming class is and I guarantee there will be grumbling about the previous level not teaching this or that particular thing sufficiently. I like the recommendations about language teaching — heck, every year I write to the big guns in our school board offering to set up a Latin program — but I’m not sure the results in terms of ‘logical’ and ‘lateral’ thinking necessarily follow. There are other benefits that can and should be pushed at the grade school level (especially the effects on English grammar and syntax), and with any amount of luck, there will be spinoffs in the area of interest in Classics at the university level.
seen on the Classicists list:
A THREE-DAY CONFERENCE “Subversion and Censorship from Plato to Wikileaks”
October 2-4, 2013
Papers are invited from scholars and researchers in all areas of the Humanities and all periods of history to explore important themes on the limitations of freedom of expression (in act, thought or speech). Instead of the more traditional focus on censorship ‘from above’, we especially invite papers dealing with the responses to repression—that is, any works or activities which aim at subversion, coded dissent and veiled criticism (i.e. forms of self-censorship).
The conference is organized by members of the Classics discipline at the University of Adelaide, South Australia (also the venue): Professor Han Baltussen, Associate Professor Peter Davis, and Dr Mark Davies (Postdoctoral Researcher) with a view to expanding the theme of their ARC funded project “The Dynamics of Censorship in Antiquity” (2011-2013/DP 110100915).
We invite proposals on significant topics from any period of history and from areas such as classics, history, politics, literature, law, media, and music. Panels of three papers under one theme will also be considered.
Please send inquiries and abstracts (up to 150 words by February 15, 2013) to
Prof. Han Baltussen (Hughes Professor of Classics) (han.baltussen AT adelaide.edu.au)
Assoc. Prof. Peter J. Davis (Visiting Research Fellow) (peter.davis AT adelaide.edu.au)
posted with permission:
A Roman Verse Satire Reader: Selections from Lucilius, Horace, Persius, and Juvenal. By Catherine C. Keane. Mundelein, Illinois: Bolchazy-Carducci Publishers, 2010. Pp. xxvi + 142. Paper, $19.00. ISBN 978-0-86516-685-1.
A Martial Reader: Selections from the Epigrams. By Craig Williams. Mundelein, Illinois: Bolchazy-Carducci Publishers, 2011. Pp. xxx + 185. Paper, $19.00. ISBN 978-0-86516-704-9.
Reviewed by Osman Umurhan, University of New Mexico
Keane and Williams offer engaging Latin readers that familiarize students with the distinct features of Latin satire and epigram and aim to advance the language-reading skills of Latin students at the intermediate level. They offer a varied range of selections (as the Latin Readers series prescribes), as well as a well-organized and elegant presentation of the material that exposes the delights of reading the genres of satire and epigram for the novice Latin reader. In addition, the readers do well at illuminating the challenges and rewards of their respective genre with accessible notes on major themes, language (grammar and syntax), some trends in major scholarship, vocabulary, suggested further reading, and other media (maps, illustrations, and occasional URL links to online content, such as to images of partially preserved multi-story buildings at Ostia and Herculaneum at www.vroma.org and an online map of Imperial Rome from William Shepherd’s Historical Atlas). In the following, I will offer some observations about each book separately, since Keane and Williams are ostensibly working on different authors and genres.
Keane’s introduction opens with a generous survey of the four canonical Latin satirists—Lucilius, Horace, Persius, and Juvenal—that includes “characteristics of the genre,” a general overview of their works (and as they relate to her choice of selections), and an explanation of style and meter. Since a separate volume could easily be dedicated to each satirist, Keane expertly condenses the material by offering the student incisive remarks on important issues pertaining to all the satirists, including the satirists’ use of personae, reflections on social and political mobility (Lucilius and Juvenal), philosophical self-examination (Horace, Persius, and Stoic philosophy), expression (or suppression) of anger, and the use of rhetoric (sententiae, locus de saeculo) and mythology. In addition, what Keane’s Latin selections may overlook (e.g. Horace’s programmatic Satire 1.10 or Juvenal’s Satire 10) is adequately offset by larger discussions of specific satires that convey to the reader a fuller and more comprehensive sense of each author’s oeuvre.
Keane’s array of Latin selections also speaks well to her definition of the genre when she states that “It [satire] documents daily life and customs, reflects on historical events and figures, and articulates and scrutinizes particularly Roman values” (ix). Some selections include “A definition of virtue” (Lucilius, Satires, fragments 1196-1208), “Greed and its manifestations” (Horace, Satire 1.1.41-79), “The satirist’s philosophical and ethical roots” (Persius, Satire 5.21-51), and “Unchaste women on display” (Juvenal, Satire 6.60-102). The occasional map of Rome detailing its urban layout and of Italy, as well as a few illustrations of graffiti and sculptors of comic actors are a welcome addition as visual aids to the student’s understanding of Rome’s cityscape, its environs, and the culture’s artistic output. The commentary is also very useful to the student, with brief explanations headlining each selection that include: the content of the upcoming selection; thematic and/or literary echoes to other satires or selections in the reader itself (highlighted in bold font); and resonances with authors outside the genre proper. Moreover, Keane often in the notes supplements explanations of tricky grammar and syntax with references to Gildersleeve’s Latin Grammar (annotated as “GL”) and Bennet’s New Latin Grammar (“B”). I believe these markers can encourage students to acquaint themselves with more advanced supplementary grammar aids also necessary for those who continue Latin at the advanced levels and beyond. In the main, Keane’s reader offers a compact yet thorough introduction to the extensive Latin satiric tradition.
Williams’ Martial reader offers rich strategies for reading the author’s fifteen books of epigrams, with his choice of selections often acting as thematic “teasers” for the book as a whole. In the preface Williams states his desire to empower his reader to appreciate the reading of Martial cover to cover, unlike its traditional appreciation in the form of “bits and pieces” (ix) as light fare after the tough prose of a Cicero or Sallust. In this spirit, Williams, like Keane, offers in his Introduction a concentrated analysis of major components and issues informing a deep understanding of Martial. These topics consist of the author’s life, the work’s publication and manuscript tradition, the history of the genre of epigram (and its affinities with other existing Greek and Latin literary genres, such as the invective of the iambic tradition), Martial’s significant use of names, use of personae and the autobiographical “I”, and a very accessible guide to the scansion and reading of the elegiac couplet, phalaecian hendecasyllable, and scazon.
Most impressive is Williams’ “tips for reading” that encourage the reader to understand “questions of structure” beyond the reading of individual epigrams themselves. To this end Williams poses salient questions to the student when reading the epigrams, such as how the internal structure of the couplet (the hexameter and pentameter pair), and the couplet itself, either as a monodistich (two-line poem) or within an extended series, conveys sense and “progressions in thought and language.” It is also for this reason that Williams does not offer any introductory treatment before each selection in the commentary section, with a view to encouraging the student to “decipher and unpack” Martial’s language and style on her/his own terms. Where difficulties of sense or syntax arise (as they often do!), however, Williams offers ample assistance for clarification without either giving away any final punch lines or undermining the students’ reading and interpretive efforts. Williams offers a most valuable approach to reading Martial in this regard, one that many other commentaries geared towards intermediate readers would benefit from.
In sum, any intermediate student interested in these more challenging genres will greatly benefit from these well-executed, accessible, and affordable collections. My only minor reservation with these readers lies not with the commentators’ choices, but with the series’ restriction on the length of Latin that the commentator can treat (about 500-600 lines), which ostensibly precludes the examination of a satire or a book of epigrams in its entirety. The upshot to this, however, may lie in Keane’s suggestion to pair a look at the verse satirists with Martial’s Epigrams, in which case both Keane and Williams together would serve as an effective Latin commentary duo for any school or university term.
- ? — traditional date for Herod’s massacre of the Holy Innocents
- 217 A.D. — the emperor Macrinus is coopted into all the priestly colleges