Temple to Jupiter Stator (and Maybe Caesar’s House too?!) Found

School is just starting so here’s the quickie, unchecked/unresearched version (you always have to double check with Carandini, I think) … from the Gazzetta del Sud:

The temple built by Romulus to celebrate the hand of Jupiter giving Roman troops their unstoppable force has been found at the foot of the Palatine Hill, Italian archaeologists say. The ruins of the shrine to Jupiter Stator Jupiter the Stayer, believed to date to 750 BC, were found by a Rome University team led by Andrea Carandini. “We believe this is the temple that legend says Romulus erected to the king of the gods after the Romans held their ground against the furious Sabines fighting to get their women back after the famous Rape abduction,” Carandini said in the Archeologia Viva Living Archaeology journal. According to myth, Romulus founded Rome in 753 BC and the wifeless first generation of Roman men raided nearby Sabine tribes for their womenfolk, an event that has been illustrated in art down the centuries. Carandini added: “It is also noteworthy that the temple appears to be shoring up the Palatine, as if in defence”. Rome’s great and good including imperial families lived on the Palatine, overlooking the Forum. Long after its legendary institution by Romulus, the cult of Jupiter the Stayer fuelled Roman troops in battle, forging the irresistible military might that conquered most of the ancient known world. In the article in Archeologia Viva, Carandini’s team said they might also have discovered the ruins of the last Palatine house Julius Caesar lived in – the one he left on the Ides of March, 44BC, on his way to death in the Senate.

Learn Ancient Greek Religion from Robert Garland

My spiders brought this one back  last week … haven’t had a chance to check it out. Here’s a bit of a blurb:

This course offers an introduction to all the main features of ancient Greek religion. It introduces students to its principal gods and heroes, and details how to contact them and gain their goodwill. It explains how to avoid offending the gods, how the gods intervene in human life, how to consult the gods about the future, how to enlist the services of the divine healer, how to look after one’s dead so that they will be able to enter Hades, what to expect in the afterlife, and much more besides.

Deciphering the Lod Mosaic

A short video from the UPenn Museum folks … here’s the tease:

Highway construction in Lod, Israel in 1996 accidently unearthed a large and well-preserved Roman mosaic that probably once decorated a large audience room. The mosaic dates to circa 300 CE and features a kind of arena of ferocious animals, including a lion and lioness, an elephant, a giraffe, a rhinoceros, a tiger, and a wild bull. In this lecture, Dr. C. Brian Rose, Curator-in-Charge, Mediterranean Section, explores why decorative motifs of this kind were held in such high esteem during the Roman Empire. That exploration leads us into the world of gladiatorial games, the wild animal export industry, and mythological charades in ancient Rome.

CJ Online Review: Potter, Loeb Hippocrates vol. 10

posted with permission:

Hippocrates: Volume X. Edited and translated by PAUL POTTER. Loeb Classical Library 520. Cambridge, MA and London: Harvard University Press, 2012. Pp. xxii + 432. Hardcover, $24.00/£15.95. ISBN 978-0-674-99683-0.

Reviewed by Lesley Dean-Jones, University of Texas at Austin

In 1983, after a hiatus of fifty-two years, Potter produced the fifth volume in the Loeb translation of Hippocrates and with the appearance of the present volume he will have made accessible in modern English translations thirty-two treatises of the Hippocratic Corpus.[[1]] Many of these treatises had no previous English translation and some of them (as is the case with On Barrenness in the current volume) had not been edited since the mid-nineteenth century editions and translations of Littré and Ermerins (French and Latin, respectively). For this Potter deserves heartfelt thanks.

Apart from the ready availability of text and translation there is much that is useful in these volumes. Each volume is introduced with a very brief account of the manuscript tradition of and relationship between the treatises translated in the volume and a brief select bibliography. The present volume also has a brief note on technical terms (as did volume VIII). Each treatise has its own brief introduction explaining when it was first associated with the name of Hippocrates, the nature of the treatise, an outline of its organization (very helpful) and a list of the editions, translations and studies that have been done on it. Where previous editions exist Potter bases his edition largely on them. In the case of Barrenness he collated the manuscripts that were unavailable to Littré and Ermerins (M & V) from microfilm. This volume also includes Lexicons of the therapeutic agents used in the treatises in both English and Greek. Volume VI had similar indices of foods and drugs and I have found these very helpful. Volume VI also had indices of symptoms and diseases and I could have wished that Volume X did too, at least of symptoms since the illnesses detailed in the treatises in this volume are not given explicit names that often.

There are five treatises in the volume. Four deal with human reproduction: Generation, Nature of the Child, Nature of Women, Barrenness. The fifth treatise, Diseases IV, is almost certainly written by the author of Generation and Nature of the Child and is quite rightly included here. The relationship of this group of three treatises to Nature of Women and Barrenness—and to the two gynecological treatises yet to appear in a full English translation,[[2]] Diseases of Women I & II—is a vexed question on which there is no consensus at the moment, but the treatises at the very least share some theories (importantly the existence of hydrops as a significant bodily fluid) and the inclusion of all five in one volume is not unwarranted.

With that said, however, I do wonder if the non-specialist reader is well served by this use of space. As my repeated use of the modifier “brief” above indicates, the 400+ pages of the volume are almost entirely given over to the text and translation. There are no introductory essays such as those in the first four volumes of the series. In the Introduction to volume V Potter directed the reader to these essays for an orientation to Hippocrates, but they were already a little out of date in 1983 and a great deal of work has been done since then. Nor are there any notes to the translation to help a reader with the author’s argument and train of thought, which is particularly dense and convoluted in parts of Diseases IV.[[3]] David Balme’s 1991 Loeb of Books VI–X of Aristotle’s Historia Animalium included some very extended notes, so it is not a concept foreign to the format.

Naturally, with texts so rich and so under-studied no two scholars are going to agree on every reading or interpretation and it would be invidious to raise issues requiring extended debate here. It is to be hoped that now the texts are more readily available their intrinsic interest will also be more widely appreciated. Potter’s deep familiarity with these texts will be invaluable in the close analysis which they deserve.


[[1]] Volume VII (Epidemics 2 & 4-7) was translated and edited by Wesley D. Smith.

[[2]] A translation of selected chapters by Ann Ellis Hanson appeared in Signs 1 (1975) 567–84. These, along with a few other translated passages, are now available in M. R. Lefkowitz and M. B. Fant’s Women’s Life in Greece and Rome (3rd ed., Baltimore and London, 2005).

[[3]] Interested readers can find some help with these passages in Iain M. Lonie, The Hippocratic Treatises On Generation, On the Nature of the Child, Diseases IV: A Commentary (Berlin and New York, 1981).

Classical Words of the Day


This Day in Ancient History: pridie kalendas martias

pridie kalendas martias

  • Amburbium — a ‘moveable feast’ which may or may not have actually been held on this day, but does seem to have happened near the end of February. A sacrificial procession was led around the boundaries of the city as a rite of purification.
  • 116 A.D. — supplicatio pro salute Traiani (day 3)
  • 1631 — birth of Henry Stubbe (Greek and Latin scholar and author of a work which is rather timely today, it seems).