Hmmm … Maybe We Should Have Asked a Classicist?

An item which will, no doubt, give you that feeling of smug, self-satisfaction … From the Independent:

The University of York has been embarrassed after it emerged that the logo of its new Constantine College features the head of the wrong Roman emperor – Hadrian.

The mistake was revealed in an interview with Jane Hawkes, a professor in the History of Art department, and a specialist on Constantine.

“As far as I can see this is definitely Hadrian,” she told student paper Nouse. “It was much more common for Constantine to be depicted without a beard.

“I suspect the decision was made, somewhere, to farm out the design project to some firm not really specialising in such niceties as getting the portrait right!

“It would have been very easy for the university to consult the History of Art Department.”

The Constantine College crest will now be redesigned as Jane Grenville, deputy vice chancellor of the university, admitted that despite being an archaeologist herself, she hadn’t spotted the mistake.

“As an archaeologist I should have spotted this when the logo came back from the designers. We shall re-design the logo to feature a more accurate depiction of a beardless Constantine.”

She added: “Many thanks to the vigilant student body. I am proud that they are interested and engaged enough to notice this and confident enough to challenge us.”

Students have also responded to the news. York’s union resident Kallum Taylor said: “Even if you do a quick Google image search it does look more like Hadrian.”

Helena Parker, an English Literature student said: “Classic York uni trying to get in on a heritage which doesn’t really belong to us and then getting it wrong.”

George Hesselgren, a History student, said that the mistake “reeks of amateur hour”.

He added: “It reminds me of something stuck up on the front of a frat house, designed by 12-year-olds. It’s not very impressive for a university trying to add prestige to its image.”

… and no, the University of York doesn’t have a Classics department

CJ~Online Review of Ruppel, Absolute Constructions

Posted with permission:

Absolute Constructions in Early Indo-European. By Antonia Ruppel. Cambridge Classical Studies. Cambridge and New York: Cambridge University Press, 2013. Pp. xiv + 255. Hardcover, $99.00. ISBN 978-0-521-76762-0.

Reviewed by D. M. Goldstein, Institut für Sprachwissenschaft der Universität Wien

Absolute participles are a prominent feature of archaic Indo-European morphosyntax: the ablative absolute of Latin, the Greek genitive absolute, and the locative absolute of Sanskrit are notable both for their functional overlap as well as their divergences. Ruppel’s study, which is based on her 2008 University of Cambridge dissertation, takes an amphichronic approach to this family of constructions. Synchronically, she offers a new definition of what constitutes an absolute participial phrase (discussed briefly below). Diachronically, she argues that the absolute constructions of the daughter languages developed from a Proto-Indo- European locative absolute (208). This is a useful volume written in an accessible style, and equipped with an ample collection of data and rich bibliography. Its success is, however, limited by some unreliable syntactic and semantic generalizations, which range from unclear to untrue.

Chapter 1 justifies the need for a study of absolute constructions by demonstrating that their basic properties have not yet been established. Chapters 2, 3, and 4 form the empirical heart of the work, and are devoted to expositions of absolute constructions in Greek, Latin, and Sanskrit, respectively. One of the more notable claims of chapter 2 (33, also earlier at 21) is that the genitive absolute has grammaticalized (my term, not Ruppel’s) further than its Latin or Sanskrit counterparts.

Building on this tripartite foundation, chapter 5 then looks back in time to consider the absolute construction in Proto-Indo-European. Ruppel argues (210) that “the development toward ACs started from nouns referring to time-day, night, year, months, dusk, dawn, etc.-standing in a case through which they expressed the notion ‘at [that time]’.” The construction was then extended to other classes of lexical items. This original temporal meaning also motivates the view that the original case of the absolute construction was locative.

This book has an anachronistic feel (as witnessed for instance by the bibliography: about 25% (94/373) of the literature antedates the First World War). Although it investigates a linguistic topic and aims to answer linguistic questions, there is little engagement with any of the methods or theories developed within modern linguistics, be it syntax, semantics, typology, grammaticalization, or corpus linguistics.[1] Ruppel’s study would have benefited from the insights into absolute participles (as well as various other adverbial constructions) achieved in these fields.

On the methodological side, for instance, it would have been helpful if Ruppel had laid out a dossier of diagnostics for the question of when an absolute participle has independent clausal status and when it does not (e.g. the presence of certain discourse particles, the distribution of pronominal clitics, scopal properties, etc.). To be sure, Ruppel does this when discussing individual passages but more in this direction was necessary. As it stands, the new definition of the absolute construction that Ruppel offers (206) does not make clear predictions: “an ‘absolute’ construction is a nominal phrase of temporal dimensions whose head noun does not have such dimensions, or for short: a temporal expression with a non-temporal head.” This pseudoparadox is more likely to confuse than aid the reader.

While the diachronic portions of the book are to my mind the more successful, here too the reader should be cautious. On page 41, I do not understand why Ruppel equates innovation (specifically, of a non-adnominal participial phrase) with ungrammaticality. On p. 207 we read: “Given the nearly one-to-one relation between formal and functional case that we can reconstruct for PIE especially on the basis of Vedic…” but The form-function relationship of Vedic case morphology is anything but one-to-one. The remark that “The number of cases we can reconstruct for PIE survives unaltered into Sanskrit” glosses over the facts, for which see, e.g., the recent discussion of Kim (216).[2] The title of the book is broader than its empirical scope, since branches of archaic Indo-European other than those mentioned above are not considered.[3]

In sum, this book offers a number of interesting observations on absolute constructions in the languages investigated, and provides a foundation for the further exploration of absolute constructions in archaic Indo-European.

[1]                Cf. e.g. the recent dissertation of Lowe on Sanskrit participles, which one can now add to the bibliography: John J. Lowe, “The syntax and semantics of tense-aspect stem participles in early Ṛigvedic Sanskrit” (Diss. Oxford, 2012).

[2]                Ronald Kim, “The Indo-European, Anatolian, and Tocharian ‘secondary’ cases in typological perspective,” in Jeremy Rau, Adam I. Cooper, and Michael Weiss, eds., In Multi Nominis Grammaticus: Festschrift for Alan J. Nussbaum (Ann Arbor: Beech Stave Press, 2012) 121-42.

[3]                For absolute constructions in Gothic, see recently Tonya Kim Dewey and Yasmin Syed, “Case variation in Gothic absolute constructions,” in Jóhanna Barðdal and Shobhana L. Chelliah, eds., The Role of Semantic, Pragmatic, and Discourse Factors in the Development of Case (Amsterdam: John Benjamins, 2009) 3-21; for Slavic, Daniela Hristova, “Absolute constructions in Slavic: Case diversity and originality,” Journal of Indo-European Studies 32 (2004) 297-317 and Daniel E. Collins, “The pragmatics of ‘Unruly’ dative absolutes in early Slavic, in Erik Welo, ed., Indo-European Syntax and Pragmatics: Contrastive Approaches (Oslo: University of Oslo, 2011) 103-30.).

[©2013 by The Classical Association of the Middle West and South. All rights reserved.]

This Day in Ancient History: pridie nonas apriles

pridie nonas apriles

  • ludi Megalesia (day 1 … associated with the next item, obviously)
  • 204 B.C. — the image and cult of the Mater Magna (a.k.a. Cybele) is brought to Rome during the conflict with Hannibal on the advice of the Sybilline books
  • 37 A.D. — the ashes of Tiberius are placed in the Mausoleum of Augustus
  • 186 (or 188) A.D. — birth of the future emperor Septimius Bassianus (later known as M. Aurelius Antoninus Caesar; better known as Caracalla)