Aspendos Gladiator School Closed!

From Hurriyet:

The closure of a “gladiator school” in the Mediterranean province of Antalya has forced would-be combatants to fight for jobs in other professions.

The Aspendos Gladiator School, where Roman-era gladiator fights were re-enacted, did not open its doors this tourism season due to concerns over low interest. The silence in the 800-capacity arena, built near the ancient theater of Aspendos, forced the performers portraying the gladiators, who were mostly from villages nearby, to seek jobs elsewhere.

Many of the performers who were once engaged in sword fights and re-enacted execution scenes, now work as waiters in hotels and restaurants in the region.

The Aspendos Gladiator School hosted its first “gladiator fight” one year ago on a stage transformed to resemble a Roman-era arena for the performance. However, organizers of the event were disappointed with the paltry audience and the limited interest in the performance.
The Aspendos Gladiator School Consultant Mehmet Bıcıoğlu expected to see interest increase in subsequent performances. “We plan to continue the performances for the next five years. This is a unique undertaking in the world,” he said at the time.

Gladiator fights were typically staged between slaves, or slaves and ferocious animals, as a form of entertainment in the Roman era. The dramatized fights in Aspendos were presented with hand-made clothes and weapons.

[insert quip about making sure you tip well here]

Our previous coverage:

… and here are a couple vids of the action … vocalizations appear to be a required course:

Gladiating Returns to Aspendos

From Hurriyet:

Roman era blood sports – or at least a mock dramatization thereof – will return to an ancient arena in the southern province of Antalya tomorrow thanks to an initiative to stage gladiator fights for tourists.

“The performances will start at 9 p.m. on Wednesdays and Saturdays,” Mehmet Bıcıoğlu, a consultant for the Aspendos Gladiator Arena, recently told Anatolia news agency. “Performed by a group of 80 people, the gladiator fights will be accompanied by Gregorian music, and dance performances will also be presented.”

Gladiator fights were typically staged between slaves, or slaves and ferocious animals, as a form of entertainment in the Roman era. The dramatized fights in Aspendos will be presented with hand-made clothes and weapons before audiences of up to 800 people, Bıcıoğlu said, adding that the arena for the battles has been completed.

Bıcıoğlu said his group would be presenting a type of event that has never been seen in modern Turkey. “I think our organization [will] contribute greatly to cultural tourism in Antalya,” he said.

The group is planning to perform until the end of November, Bıcıoğlu said, adding that tickets for the first performance tomorrow will cost 25 Turkish Liras.

The 12 performers who are set to portray gladiators have been engaged in rigorous training ahead of the first performance, while organizers are working to make the hand-made clothes and weapons, as wells as the sword fights and execution scenes, resemble the original spectacle as closely as possible.

The performers who will act in the swordfight scenes are also training hard to ensure they will not harm each other.

“Our practices are going very well; we would like to see many spectators here,” said İbrahim Caner, one of the gladiators.

This one’s a bit confusing; Aspendos does have one of the best preserved theatres in the area but (as the Wikipedia article on Aspendos notes) it hasn’t been used for performances for a while. They did build something called the ‘Aspendos Arena’ nearby … can we assume that’s where the fighting will take place? I’m still trying to wrap my head around gladiators fighting to ‘Gregorian music’, but it probably doesn’t mean what I think it is.

Carlos Pena: Gladiator?

I’ll admit I’m not a major baseball fan, but this one seems worthy of some rc love. This story actually broke last week but I searched in vain for a photo … here’s the incipit of a piece in the Tampa Bay Times:

The scary-looking, metal, medieval-style helmet mask that sits in Carlos Peña’s locker — and occasionally on his head and those of his teammates — seems a bit out of place, even in the frat house known as the Rays clubhouse. • But only till the Rays first baseman explains his fanaticism for the movie Gladiator, from which it came.

Peña figures he has seen the 2000 film starring Russell Crowe more than 100 times, considering it not only “the best movie ever made” and “a piece of art,” but something of a guiding force and its catchphrase, “Strength and Honor,” a motto.

“Obviously, I think it’s a great story line, and in some ways, I feel like I can identify with it,” Peña said. “It’s a story of a man who overcomes a lot of obstacles and who’s totally committed to doing the right thing. It’s very inspiring. I think it’s very uplifting. So many times I watch it and I can’t help but feel stronger, better, kind of fueled by it.”

So sitting with new teammate Luke Scott in front of the big-screen TV in the clubhouse in Toronto a couple of weeks ago with some time to kill before a game, Peña suggested they put on Gladiator.

“Luke goes, ‘Dude, that movie is the best.’ And I’m like, ‘Yeah, it is. It’s awesome,’ ” Peña relayed. “So we got to talking about it and joking. And now every time I see him, I’m like, ‘Strength and Honor,’ and he laughs. And we do it over and over again.”

Peña has seen the movie enough to spot mistakes. But for some reason this time, he was fixated on the helmet Crowe’s character, Maximus, wore.

“I see Maximus get on his horse, and he puts his sword up and he has this mask,” Peña said. “And I’m like, ‘Dude, that mask is ridiculous. That mask is unbelievable. Look at this. Where can we get one of these?’

“And I’m thinking ahead: How cool would it be to have one of these in the clubhouse? We’ve got to have it.” […]

… and of course, we need a photo:

via the Tampa Bay Times

… might make me watch baseball if they wore that sort of thing … and had some sort of violent body contact to go along with it.

Purported Gladiatrix Statue Followup

Generally when something comes in on the newswire and I’m blogging things, I like to wait to get more than one version of the story. Similarly, when I think I’ve ‘got it’, I tend to wait a bit to give any ideas I may have some time to percolate and, if need be, grow cold in the pot. As readers know, yesterday there was all sorts of interest in a LiveScience story in which it was claimed that a long-known statue of a nude female was actually an example of a female gladiator or a gladiatrix. The story is continuing to make the rounds of various newspapers, blogs, and is still percolating through various blogs and social media, generally with enthusiastic acceptance. Just to remind you what the image in question looks like:

As readers know (hopefully), I expressed skepticism at the claims and was all prepared to do a followup post in which I was actually going to suggest it might be an image of summer and be carrying a scythe (this was the result of a brief discussion on facebook last night with Dan Diffendale and Amy Vail). But instead of that, I was very pleased this a.m. to read that amicus noster Nigel Kennell had commented on one of our ‘Blogosphere’ mentions of the subject, and since it may have been lost in the shuffle, I reproduce it here:

The ‘gladiatrix’ is a obviously a female athlete. The idea that female athletes wore a tunic exposing only one breast comes from Pausanias’ description of the Heraia held at Olympia (5.16.2-7). There’s no reason to think that this particular dress was widespread. On the other hand, Atalanta is depicted topless but wearing trunks as she wrestles Peleus on Athenian vases (see Miller, Ancient Greek Athletics, p. 152). Also, a series of sixth-century bronze mirror handles that imitate Laconian work are in the form of topless young girls with trunks on as well. This ‘female gladiator’ story is manufactured from nothing: of course, it’s a strigil!
Nigel M. Kennell
Athens, Greece

I’ll pat myself on the back for also suggesting Atalanta in our initial coverage of the subject, but the wrestling example is even better. Here’s one example from a vase as Dr Kennell mentions:

From Greece.org ... in the Munich Archaeological Museum

The pale one on the right is Atalanta; it seems appropriate that someone would have a strigil session after wrestling … that’s enough comparanda for me; the ‘gladiatrix’ ain’t.

Female Gladiator Statue? Skepticism ….

Last night the social media airwaves lit up with Owen Jarus’ report for Livescience which we excerpt below (tip o’ the pileus to Lyndsay Powell on Twitter for first drawing this to my attention):

A small bronze statue dating back nearly 2,000 years may be that of a female gladiator, a victorious one at that, suggests a new study.

If confirmed the statue would represent only the second depiction of a woman gladiator known to exist.

The gladiator statue shows a topless woman, wearing only a loincloth and a bandage around her left knee. Her hair is long, although neat, and in the air she raises what the researcher, Alfonso Manas of the University of Granada, believes is a sica, a short curved sword used by gladiators. The gesture she gives is a “salute to the people, to the crowd,” Manas said, an action done by victorious gladiators at the end of a fight.

The female fighter is looking down at the ground, presumably at her fallen opponent.

Okay … here’s where we break off to include a photo (which accompanies the LiveScience piece; I can’t find a photo of this object at the MK&G musem site):

The “precise real-life” details of the statue suggest the depiction was inspired by an actual person, a real woman who fought, Manas told LiveScience in an interview.

Immediately, I have problems with this. This salute to the crowd gesture which is mentioned is — as far as I’m aware — a rather more modern construct. I know of no ancient image of a gladiator supposedly in this position. Second, the purported sica seems a bit short, but that might be foreshortening in the photograph. Still, it seems more likely that she’s brandishing a strigil or a stlengis … Manas has anticipated this objection (skipping through the article a bit):

[…] Scholars had initially suggested the statue represented a female athlete scraping herself with a strigil (a cleaning implement that can look similar to a sword). However, Manas noted several aspects of the artifact to suggest it instead represented a female gladiator.

One was the woman’s stance. It would make little sense for an athlete to raise a cleaning instrument high in the air while looking down at the ground.However, raising a sword into the air was a common victory pose among ancient gladiators.

… to which one might suggest that one does this when cleaning a strigil (i.e. using centrifugal force to expel the oil and dust) when one is using it on one’s self.

In addition, female athletes in the Roman world did not go completely topless, as they would wear a bikini or “a tunic that left one breast exposed,” Manas pointed out. “In any case, female athletes never performed with bare breasts,” at least not with both exposed. Gladiators, on the other hand, tended to be slaves or people of low social status; depicting them topless would have been considered more acceptable. The bandage the woman is wearing on her knee is also a common feature of gladiators.

Again, we’re into a situation where we don’t have evidence, as far as I’m aware.  Perhaps it would have been ‘more acceptable’ for a gladiatrix to appear topless, but again, we don’t have any ancient attestation of that.

Anna McCullough seems to be sitting on the fence on this one  and adds some further reasons:

Anna McCullough, a professor at Ohio State University who has written about female gladiators, but is not affiliated with the research, is cautiously optimistic about this identification. “The gesture is far more similar to gestures of victory than it is to any depictions of athletes actually scraping themselves,” McCullough said. “I think it certainly resembles a female gladiator more than (an) athlete, and I’m kind of happy to tentatively say that it is a gladiator in those terms.”

One potential problem, she points out, is the fact that the “gladiator” is portrayed without a helmet, greaves (shin protectors) or other form of armor.

“The reason for this woman being topless might simply be that whoever made it wanted to sort of emphasize the fact that this is a female gladiator and not a male gladiator,” she said, still “for her to be completely without armor is a little bit odd.”

Both Manas and McCullough pointed out that it wasn’t uncommon for men to go into the arena topless, although typically equipped with defensive gear such as a helmet, shield, greaves or even a breastplate.

McCullough said that, in real life, female gladiators would likely have worn more than a loincloth and bandage into the arena. Without the protective gear, the fighters would have been killed in large numbers. “If gladiators died every time that there was a fight in the arena, you would have a really hard time keeping up your population of gladiators in your gladiatorial school,” she said.

Manas said that in real life, a gladiator like this would have had at least a shield and possibly a helmet. Perhaps she had taken off the helmet for the victory gesture or because the ancient artist wanted to show her hair, he speculated. Or maybe she did in fact go into the arena without a warrior’s helmet so that people could see her face. As for her shield, she may have been holding that in her right hand, which is no longer present on the statue.

The article continues, but I just can’t buy it. What I’m wondering, though, is why no one seems to have suggested (perhaps someone has) that this might just be an image of Atalanta after one of her many footraces. Perhaps her toplessness is a hint that this was the race that Melanion won or something and the strigiling is part of the ‘preparations’, for want of a better term. Or perhaps it’s just a regular female athlete.

Something else worth mentioning and/or drawing attention to is an item called the ‘Strigil Bearer’ in the Frick Collection, a small image of which is online and depicts a somewhat similar pose:

Here’s the offical description that accompanies it (you have to scroll down the page to get to this):

The Strigil Bearer’s subject was inspired by ancient literary descriptions of a famous lost classical statue. The nude athlete bears the curved strigil (skin scraper) and oil vial used for grooming the body after exercise. His wide stance and elegant gesture present his idealized torso to the viewer. While the Warrior’s modeling is loose, in the Strigil Bearer Riccio meticulously articulates every muscle and coiffed lock of hair. The athlete’s body is overtly displayed, yet his face is introspective: he narrows his eyes and wrinkles his brow in thought. Classically inspired and psychologically complex, this statuette and others here demonstrate Riccio’s contributions to one of the most important artistic genres of his time, the idealized male nude.

I realize this piece is early sixteenth century, but I’m intrigued by the suggestion that it was inspired by an ancient literary description … I’ll be checking Pliny (this can’t be the Apoxyomenos, can it?), but perhaps someone knows already? Seems to be a precedent that needs to be tracked down …

ADDENDUM (a short time later): The original article is : “New evidence of female gladiators: the bronze statuette at the Museum für Kunst und Gewerbe of Hamburg”, The International Journal of the History of Sport, Volume 28, Issue 18, 2011 … if you want to shell out 36 bucks, you can get it online.

ADDENDUM II (the next day): please see our subsequent post  ~ Purported Gladiatrix Statue Followup