Another Wall Collapse at Pompeii

Oddly … this doesn’t seem to be getting much press attention. From the English edition of Gazzetta del Sud:

A stone wall collapsed at the Pompeii archaeological site on Friday, probably due to the wave of bad weather that is currently battering Italy. The wall was in an area of the site that had been sealed off from the public for work to make it safe. The collapse involved roughly two cubic meters of the wall, which was part of the Regio VI archeological area uncovered in the 19th century. Frescoes were not reported to be damaged. After recent collapses in the past two years, there has been growing concern about Italy’s ability to protect the 2,000-year-old site from further degradation and the impact of the local mafia, the Camorra. In April this year a wall surrounding an ancient Pompeii villa collapsed just two weeks after the Italian government launched a joint 105-million-euro project with the European Union to save the UNESCO World Heritage site. In February a yard-long piece of plaster fell off the ancient Temple of Jupiter. In late December a pillar collapsed in the garden of the House of Loreius Tiburtinus, famous for its extensive gardens and outdoor ornamentation, in particular its Euripi, fountains that feature many frescoes and statuettes. In November 2010 there was a collapse in the House of the Gladiators which drew criticism from UNESCO and the European Union. It was followed soon after by a collapse at the famed House of the Moralist, spurring further criticism from international conservation groups. In October 2010 there were another three minor cave-ins, including one at the House of Diomedes, after a fresh bout of heavy rain and an outcry when an eight-square-metre section of a wall fell near the Nola Gate. Pompeii was destroyed when a volcanic eruption from nearby Mount Vesuvius buried the city in ash in 79 AD and it now attracts more than two million visitors a year. Polemics about looting, stray dogs, structural decay and poor maintenance have dogged Pompeii in recent years.

I can’t find any photos of the collapse, for some reason. Whatever the case, what’s even more interesting is that just a scant couple of weeks ago, UPI was reporting:

Deterioration at the ancient city of Pompeii has been exaggerated by the media and efforts to protect the site are making progress, Italian officials say.

Recent collapses of structures have resulted in growing concern about Italy’s ability to protect the 2,000-year-old site from further degradation, Italy’s ANSA news agency reported.

“Problems exist at Pompeii but they have been exaggerated by negative journalists,” Teresa Elena Cinquantaquattro, Special Archaeological Superintendent for Naples and Pompeii, told ANSA. […]

Not sure if this will work, but here’s a ‘search link’ to all the instances of the word ‘collapse’ at rogueclassicism … I’ll let you decide whether we’re ‘exaggerating’ (and I have difficulties wrapping my head around the ideas of a ‘wall collapsing’ and the concept of ‘exaggeration’ … sorry).

Wishbone: Roamin’ Nose (Aeneid)

Ages ago I can remember several discussions on the Latinteach list that the Aeneid episode of Wishbone was difficult to find … I don’t know if it’s still in that category, but in case it is and/or in case you don’t know the show, here it is in three parts:

Greek Texts to be Digitized

From a UCL press release:

A grant from the Stavros Niarchos Foundation will create an online digital library containing rare books and art works related to Greek history and culture which will be available to everyone, across the world.

For the first time, hundreds of key texts by the notable Greek mathematician, Euclid will be made available to all. Other materials will include copies of early Greek bibles, illustrations and plaster models created by John Flaxman, a key figure in the development of British Neo-classicism and excavation reports from Greek and Roman archaeological sites.

The material on the Digital Library website will be accompanied by information and commentary written by UCL academics to enhance engagement and understanding. The digital capture and curation proposed will allow wider, easier, long-term access to these extraordinary materials which will benefit UCL staff, students, scholars from the international community, school children and the general public.

In particular, widening access to these materials for scholars will yield more interdisciplinary and innovative research projects and more unique research papers. The new digital library will create a virtual community of scholars and interested individuals and therefore encourage debate. UCL plans to work closely with partners like the British Library and the Institute of Classical Studies to share this new resource as widely as possible.

The material will also be used by UCL and other universities in schools to inspire children and young people to take an interest in subjects like Ancient History and enhance their understanding of the unique opportunities university provides. Members of the public across the world will have online access to hundreds of fascinating texts and artworks at the touch of a button.

Dr Stelios Vasilakis, Senior Program Officer for Strategy & Initiatives at the Stavros Niarchos Foundation, said: “The grant reflects the Foundation’s commitment to educational projects that can benefit as wide of an audience as possible. We are very pleased that our support will help create a digital library, making a large number of rare books and artefacts accessible to scholars, students and the general public alike.”

Paul Ayris, Director of UCL Library Services, said: “When Euclid was alive, only a tiny number of people would have been privileged enough to read his works. Today, thanks to the generosity of the Stavros Niarchos Foundation, we are able to make these available for the whole world. I am very much looking forward to working with the Foundation to create this wonderful new resource for everyone who is passionate about Greek history and culture the world over.”

About the Stavros Niarchos Foundation: The Stavros Niarchos Foundation is one of the world’s leading international philanthropic organizations, making grants in the areas of arts and culture, education, health and medicine, and social welfare. The Foundation funds organizations and projects that exhibit strong leadership and sound management and are expected to achieve a broad, lasting and positive social impact. The Foundation also seeks actively to support projects that facilitate the formation of public-private partnerships as effective means for serving public welfare.

Bryn Mawr Classical Reviews

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  • 2012.11.63:  Vassilios P. Vertoudakis, Το όγδοο βιβλίο της Παλατινής Ανθολογίας. Μια μελέτη των επιγραμμάτων του Γρηγορίου του Ναζιανζηνού.
  • 2012.11.62:  Giovanni A. Cecconi, Chantal Gabrielli, Politiche religiose nel mondo antico e tardoantico: poteri e indirizzi, forme del controllo, idee e prassi di tolleranza. Atti del convegno internazionale di studi, Firenze, 24-26 settembre 2009. Munera, 33.
  • 2012.11.61:  Anne Lykke, Friedrich Schipper, Kult und Macht: Religion und Herrschaft im syro-palästinischen Raum Studien zu ihrer Wechselbeziehung in hellenistisch-römischer Zeit. Wissenschaftliche Untersuchungen zum Neuen Testament 2.Reihe, 319.
  • 2012.11.60:  Hadrien Bru, Le pouvoir impérial dans les provinces syriennes: représentations et célébrations d’Auguste à Constantin (31 av. J.-C.-337 ap. J.-C.). Culture and history of the ancient Near East, 49.
  • 2012.11.59:  Christopher Allmand, The ‘De Re Militari’ of Vegetius. The Reception, Transmission and Legacy of a Roman Text in the Middle Ages.
  • 2012.11.58:  Maggie Kilgour, Milton and the Metamorphosis of Ovid. Classical presences.
  • 2012.11.57:  Lucy Grig, Gavin Kelly, Two Romes: Rome and Constantinople in Late Antiquity. Oxford studies in late antiquity.
  • 2012.11.56:  Wim M. J. van Binsbergen, Eric Venbrux, New Perspectives on Myth. Proceedings of the Second Annual Conference of the International Association for Comparative Mythology, Ravenstein (The Netherlands), 19-21 August, 2008. PIP-TraCS – Papers in intercultural philosophy and transcontinental comparative studies, 5.
  • 2012.11.55:  Christophe Bocherens, Nani in festa: iconografia, religione e politica a Ostia durante il secondo triumvirato.
  • 2012.11.54:  Theodosia Stephanidou-Tiveriou, Pavlina Karanastase, Demetres Damaskos, Κλασική παράδοση και νεωτερικά στοιχεία στην πλαστική της ρωμαϊκής Ελλάδας. Proceedings of the International Conference in Thessaloniki, 7-9 May 2009.
  • 2012.11.53:  Michael Squire, Image and Text in Graeco-Roman Antiquity.
  • 2012.11.52:  Carlos F. Noreña, Imperial Ideals in the Roman West: Representation, Circulation, Power.
  • 2012.11.51:  Giulia Caneva, Il codice botanico di Augusto: Roma, Ara Pacis: parlare al popolo attraverso le immagini della natura = The Augustus botanical code: Rome, Ara Pacis: speaking to the people through the images of nature.
  • 2012.11.50:  Roberta Stewart, Plautus and Roman Slavery.
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