"Rethinking late #Hellenistic literature". Contents of forthcoming #publication: http://t.co/z6usqZZcSW

— St Andrews Classics (@StA_Classics) May 20, 2015

I can beat Radical New Shakespeare Revelation any day: Thucydides' final book was written by his daughter! http://t.co/aWtIXOTMvW

— Neville Morley (@NevilleMorley) May 20, 2015

Wordfile: Something 'apotropaic' is intended to ward off evil. http://t.co/39YqXGaW9f

— World Wide Words (@wwwordseditor) May 20, 2015

Greker & romare var väldigt förtjusta i motivet, där Knausg… förlåt Odysseus attackerar cyklopen med sin… påle. pic.twitter.com/CjcJXWKaTB

— Ida Östenberg (@IdaOstenberg) May 20, 2015

Large urn with cover. Late 3rd century B.C. Etruscan. Museum of Fine Arts, Boston. pic.twitter.com/uQY0c56c0r

— Capitaine Lirelou ⚜️ (@CptLirelou91) May 20, 2015

Nag Hammadi Library, a collection of early Christian and non-Christian Gnostic, hermetic and philosophic texts pic.twitter.com/BHfSfNP7pa

— Nathan Kesling (@nathan13109) May 20, 2015

Achilles and Briseis #woodcutwednesday #monkeyswedding #womenwritinglettersintheHeroides http://t.co/lyFb0YMuNS pic.twitter.com/Om7CQkcejk

— Bodleian Digital Library Systems and Services (@BDLSS) May 20, 2015

La maga Circe
Giandomenico Cerrini, aka Cavaliere Perugino
Collezione privata
Buonanotte a tutti! ❤ ⭐ 🌙 🌟❤ pic.twitter.com/MkhxALQv6J

— Lucia Tassan Mangina (@LuciaTassan) May 19, 2015

#Mitologia
Diana e Callisto, Sebastiano Ricci
Buonanotte, Emanuela! ❤🌘❤
@emanuelaneri14 pic.twitter.com/N7Jz9bHpXh

— Lucia Tassan Mangina (@LuciaTassan) May 19, 2015

Venus and Adonis
Simon Vouet,1642
Dedicato a @Rossy__RORO ❤😇❤
dolcenotte, amica mia!!💙⭐⭐⭐💖💙 pic.twitter.com/BiCLwNPMVP

— Lucia Tassan Mangina (@LuciaTassan) May 18, 2015

#VanBalen Ulysses-Calypso #FF: @geminicat7 @AdrianaCioci @Biagio960 @VicoLudovico @Amyperuana @alecoscino @artdielle pic.twitter.com/ST3sha5T4L

— Tommaso Iorio (@TommasoIorio) May 15, 2015

What a great idea! https://t.co/fjp6HcbsCM

— Fishbourne Roman Palace (@romanpalace) May 20, 2015

Virgil as Cary Grant w/ slippers & pipe is inspired by his new muse: #DrHay @pompei79 @GilesMacDonogh pic.twitter.com/Bqir17LV41

— Caroline Lawrence (@CarolineLawrenc) May 20, 2015

Using Best Latin (Practices) Every Day! | Classical Association of New England
http://t.co/civORov0fB

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

STESICHORUS: THE POEMS | Classics for All Reviews
https://t.co/jhrGNOaGsT

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

THE RISE AND FALL OF CLASSICAL GREECE | Classics for All Reviews
https://t.co/9Z8kX0qciM

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

ANCIENT MAGIC AND THE SUPERNATURAL IN THE MODERN VISUAL AND PERFORMING ARTS | Classics for All Reviews
https://t.co/IYDjtih0hm

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

LEARNING LATIN AND GREEK FROM ANTIQUITY TO THE PRESENT | Classics for All Reviews
https://t.co/UEFusub8gT

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

Blogging Pompeii: LAST CHANCE TO APPLY FOR THE FANTASTIC JUNE 2015 SUMMER SCHOOL IN POMPEII & HERCULANEUM !!
http://t.co/Qskwsfw27U

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

King's College London – Representing Self-Transformation and Conversion in Roman Literature
http://t.co/egCBJHTScS

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

Talk of the Town | Sphinx
http://t.co/gHhTLPwOVJ

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

@RBJMason really? I was unaware … you might have seen my group shuffle through …

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

@CarlyASilver @llewelyn_morgan @pompei79 @MathewJLyons @peterfrankopan moi aussi!

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

Abstracts for the Symbols and Metaphors conference are now available via the conference blog on the 'programme' tab: https://t.co/nBVLX0tXTD

— Classics at Leeds (@LeedsClassics) May 20, 2015

Islamic State militants seize part of ancient city of Palmyra in Syria, monitoring group says http://t.co/LgvNB7OVHT pic.twitter.com/bRrOkeBtBK

— BBC Breaking News (@BBCBreaking) May 20, 2015

I think we're in that part of the Palmyra news cycle where we get Confused and concerned again

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

Classicists from across Canada and the world gather as #cacscec 2015 begins. pic.twitter.com/sqoxjf9La4

— CAC SCÉC (@cac_scec) May 20, 2015

First panel: Bodies, Women, Female Bodies. First paper: Lisa Trentin, Grotesque Permutations of the Spinario. #cacscec

— Aven (@AvenSarah) May 20, 2015

we need to clearly distinguish between tadmur and the actual site of Palmyra

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

ISIS Fighters Enter Syrian City of Palmyra, Nearing Ancient Ruins – http://t.co/LUiNM63uk3
http://t.co/SFrGbK7pEX

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

Extraordinary close-up images of #Pompeii bodies being restored: http://t.co/n81coMuVZ5 via @repubblicait pic.twitter.com/OgVzdeJO0p

— Rest Ancient Stabiae (@fond_ras) May 20, 2015

GR: women’s legal status varied by region in Hellenistic period; looking at documents from Uruk, Egypt, Delos in 3rd-2nd C BCE #cacscec

— Aven (@AvenSarah) May 20, 2015

GR: women could choose to use a kyrios because it gave social status—because it was Hellene custom, not native #cacscec

— Aven (@AvenSarah) May 20, 2015

GR: increasing legal opportunities, status for women in Hellenistic period was not “granted” by changing Kyreia law; instead they… #cacscec

— Aven (@AvenSarah) May 20, 2015

GR: …negotiated changing social & legal status in cooperation with their families, financial needs, networks of female support etc. #cacscec

— Aven (@AvenSarah) May 20, 2015

Next paper; Emily Varto, The Politics of Fatness in Archaic Greece. #cacscec

— Aven (@AvenSarah) May 20, 2015

EV: fat bodies in art: komos scenes; wearing padding? Fatness as comic? Type of deformity, ‘othering’ of comic body vs heroic? #cacscec

— Aven (@AvenSarah) May 20, 2015

A beautifully-carved well from Piso's villa, Herculaneum. https://t.co/MOqqW3wWbP pic.twitter.com/Zzv5fKErEe

— The Classics Library (@StephenJenkin) May 20, 2015

#tattoos deer on shoulder & ladder design on arm of Thracian woman wielding an axe #Ancient #Greek vase painting pic.twitter.com/PXfSIDOpnz

— Adrienne Mayor (@amayor) May 19, 2015

#Tattoos of barbarian women with weapons on #ancient #Greek vase paintings pic.twitter.com/uHqzPOCrtn

— Adrienne Mayor (@amayor) May 19, 2015

Next paper: Alison Glazebrook, Constructing the Prostitute Body: Timarchos and Neaira in Greek Oratory #cacscec

— Aven (@AvenSarah) May 20, 2015

'Consulting the Oracle'
John William Waterhouse, c.1884 #art pic.twitter.com/k3I3iS2mnF

— Jan (@geminicat7) May 20, 2015

Wishing you a pleasant afternoon …

'Penelope'
Dante Gabriel Rossetti, 1869 #art pic.twitter.com/kSnmXM8KFg

— Jan (@geminicat7) May 20, 2015

Speaking of needing good 3D scans: RT @BloggingPompeii: News: Pompei. Scavi, calchi in barella per il restauro: http://t.co/DiTNz3MgB5

— John Muccigrosso john@mastodon.cc (@jdmuccigrosso) May 20, 2015

Next panel: Latin Poetry: Ovid #cacscec

— Aven (@AvenSarah) May 20, 2015

The word of the day at the Ovid panel: metapoetic #cacscec

— James T. Chlup (@JTChlup) May 20, 2015

Musicians playing the tuba, hydraulis, and cornua: Zliten Mosaic, 2nd AD, Libya; Archaeological Museum of Tripoli. pic.twitter.com/oGBo0Doy1m

— Pythika (@Pythika) May 20, 2015

Plinto con personificazione di Provincia (Achaia?) dal Tempio di Adriano nei Musei Capitolini​ http://t.co/drb9T2zBFP pic.twitter.com/CxEKdo53i8

— Musei in Comune Roma (@museiincomune) May 20, 2015

JT: “I want to add to the list of national defects that make Carthage’s queen the wrong choice for Aeneas” #cacscec

— Aven (@AvenSarah) May 20, 2015

JT: Dido’s only focus on progenitors and descendants is in her curse; by contrast, Lavinia & Latinus care most about descendants. #cacscec

— Aven (@AvenSarah) May 20, 2015

Next paper: Melanie Racette-Campbell, Cicero’s Post Exile Recovery of Masculinity #cacscec

— Aven (@AvenSarah) May 20, 2015

Concert of Apollo [on hydraulis] & the Muses on Mount Helicon. Maarten van Heemskerck, 1565 @ChryslerMuseum Virginia. pic.twitter.com/tmlMEcoNBX

— Pythika (@Pythika) May 20, 2015

Coins & Medals auction highlight, Constantine I Gold Medallion of 9 Solidi-June 1 @ #BonhamsLA http://t.co/QnUW7yZEIT pic.twitter.com/lrKhdBdR0k

— Bonhams (@bonhams1793) May 20, 2015

A funny thing happened on the way to the … https://t.co/NPvADPQbyK

— Barry Strauss (@barrystrauss) May 20, 2015

Skulls on stakes adorn the walls of a Dacian fortress alluding to atrocities against captured Romans, Trajan's Column pic.twitter.com/M5TJw6MVSH

— Gareth Harney (@OptimoPrincipi) May 20, 2015

The Arch of Septimus Severus – Roman ruins in the Mediterranean, Leptis Magna, Lybia. pic.twitter.com/lt8gxOC4ch

— Roman History (@romanhistory1) May 20, 2015

The birth of Dionysus, mosaic dated to mid 4th century AD, from Paphos (House of Aion), Cyprus pic.twitter.com/vaMVYxbEra

— Roman History (@romanhistory1) May 20, 2015

Last panel of the day: “Literature”. First paper: Seeing Red: The Emotional Grammar of Face Color in Ancient Rome. #cacscec

— Aven (@AvenSarah) May 20, 2015

CS: Ambiguity of red face as a sign: signifying shame or anger. V. different connotations in Roman discourse of emotions. #cacscec

— Aven (@AvenSarah) May 20, 2015

Dacian women torture Roman prisoners with fire, Trajan's Column, XLV pic.twitter.com/HqVmP05Fdo

— Gareth Harney (@OptimoPrincipi) May 20, 2015

@ClassicsUWTSD winners of the #SchoolOfTheYear for the second time! 😀 congratulations! pic.twitter.com/G6wwoo9L88

— Gemma (@GodGemGem) May 20, 2015

CS: red has positive associations (for men) with health, strength, masculinity; white is negative (for men), sick, afraid, dying. #cacscec

— Aven (@AvenSarah) May 20, 2015

Next paper: Christopher Brown, Teucer and Apollo: Horace, Odes 1.7.27. #cacscec

— Aven (@AvenSarah) May 20, 2015

τέκνον, τό (teknon)
—child

τέκμαρ, τό (tekmar)
—boundary
—sign

τέκτων, ονος, ὁ (tektōn)
—carpenter

τέχνη, ἡ (technē)
—art, craft

— Henry George Liddell (@LiddellAndScott) May 20, 2015

Dulce et decorum. #IEDApic.twitter.com/BRIb8Lp1cq

— LenguasClásicas IEDA (@clasicasIEDA) May 20, 2015

Le dessin du mardi 19 mai par @dilemofficiel #ReformeCollege pic.twitter.com/n3aL9E2s9L

— TV5MONDE (@TV5MONDE) May 20, 2015

Islamic State are not the only people destroying archaeology in #Syria http://t.co/aQguns51O8 pic.twitter.com/SBl594nBdu

— Dr Robert Mason (@RBJMason) May 20, 2015

Explore originality and imitation in Roman culture with @FondazionePrada: http://t.co/1ZOSRrOejS pic.twitter.com/haaWOoqq4d

— Artsy (@artsy) May 20, 2015

Amphipolis Tomb Opening Delayed | http://t.co/eGiuSzIldk – http://t.co/5vQT1iWHMN

— rogueclassicist ~ david meadows (@rogueclassicist) May 20, 2015

I was not aware that PHI had a usable non-java version – this is nice and fast (with Greek search functionality!)http://t.co/2CgVWJg3hr

— Ryan Horne (@RyanMHorne) May 20, 2015

@rogueclassicist Here's a piece I wrote on Stallings a few years ago: http://t.co/OoCCrwp3Zf

— Angela Taraskiewicz (@ATaraskiewicz) May 21, 2015

Romans' epitaphs for their dogs are full of mourning, humour and literary allusion, says @voxmanet at the #cacscec pic.twitter.com/McO91jO8vW

— CAC SCÉC (@cac_scec) May 20, 2015

“@Steph_Linde: Looking forward to the "Let's Get Digital" panel at #cacscec tomorrow!” So are we!!

— From Stone to Screen (@stonetoscreen) May 20, 2015

Dr. Florence Yoon, #cners professor in Greek Literature: 'What's in a prologue?' #cacscec pic.twitter.com/JnIrXbbqjB

— From Stone to Screen (@stonetoscreen) May 20, 2015

#UBC alum Megan Daniels tells us about the Queen of Heaven, Aphrodite, and her significance in Naukratis! #cacscec pic.twitter.com/vF11rfdzO5

— From Stone to Screen (@stonetoscreen) May 20, 2015

Shoutout to all the folks at the #cacscec fete in Toronto… Keeping classics in Canada alive! Macte esto!

— rogueclassicist ~ david meadows (@rogueclassicist) May 21, 2015