CJ – Online Review ~ Two Oxen Ahead: Pre-Mechanized Farming in the Mediterranean

Two Oxen Ahead: Pre-Mechanized Farming in the Mediterranean. By Paul Halstead. Wiley Blackwell, 2014. Pp. ix + 372. Hardcover $102.95. ISBN 978-1-4051-9283-5.

Reviewed by Jean De Groot, The Catholic University of America

Our knowledge of the technology of food production in the classical world comes from artistic and literary references, artifacts, and the archeology of towns and villas. Paul Halstead’s book Two Oxen Ahead: Pre-Mechanized Farming in the Mediterranean adds to these sources a fine-grained study of family (or bachelor) farming around the Mediterranean just before and after the Second World War. It is based on oral histories from the elderly, both men and women, compiled since the 1970s. Informants report from a variety of locations around the Mediterranean but mainly in Greece (4-5). Their experience, though relatively recent, extends backward in time insofar as pre-mechanized agricultural tutelage was intergenerational in families and between households. The personalities of his informants, conveyed by Halstead with wit and respect, enliven accounts of the unceasing drudgery of manual labor that constitutes small-scale farming.

Some might be surprised that anything from the twentieth century could shed light on ancient agriculture. The history of agricultural technology, however, has always turned on a few of the five “powers” (Hero of Alexandria)-simple machines, in particular the zeugon, or yoke (balance), and the arotron or plough (wedge). Halstead’s research is part of the broad tradition established by Fernand Braudel’s pioneering work on the longue durée. Although the term has come to mean simply taking a long view or describing grand themes in history, Braudel’s longue durée tracked the constants of geographically situated subsistence culture, which outlive battles and the rise and fall of empires.

Halstead’s research fosters caution concerning expansive hypotheses about cultural change in pre-history (329-330, 336-338). He does not think that significant changes in agricultural technology, like the introduction of draft animals to the plough, can be made the sole drivers of other cultural changes in pre-history, like economic and social inequality (58-61). The evidence available from subsistence and cash crop farmers working without engines or seed catalogues, i.e. Halstead’s twentieth century informants, provides a more nuanced and complex picture of how farmers used different techniques on different terrains all at the same time.

Halstead’s portrait starts with breaking the ground (chapter 2) and proceeds through planting and harvesting (chapter 3) to the threshing floor or stook (a bound stand of sheaves in the field; chapter 4). Each chapter presents a dense account of traditional practices, tools, and environmental constraints in the Mediterranean. To give an example, how many times a field is plowed between plantings depends on the purpose of the field in the next round of planting and in what season it will be planted. Each plowing is in a different direction from the preceding one. Halstead continues:

In March to May, some fallow fields were planted in summer crops (e.g., maize, sesame), and once these were harvested, the fields should be plowed again. The number of plowings grew as Alexis [the informant] warmed to his theme. Other elderly villagers claimed that earlier generations had plowed nine times, citing a false folk etymology for niáma, the word used in many parts of Greece to denote tilled fallow or the first plowing of the fallow period. However exaggerated, these accounts underline the value placed on repeated plowing of fallow-echoed by the Cretan and Cypriot term for tilled fallow (kalourgiá, kalourkâ), which literally means ‘good working.’ (12-13).

Good working made for a cleaner crop, which saved labor in harvesting and could increase yield (335). Careful tilling also carried social benefits-the admiration of one’s neighbors and a reputation for high quality crops. Halstead interweaves diverse themes in each area he treats, creating a more complex picture of basic agriculture than would be possible without these testimonies.

He points out that the “agricultural regime” described in most ancient literary sources reflects experience on large land-holdings (60-61). His modern informants testify, however, to the advantage held even on a small scale by a household well enough off to own oxen, the strongest pull animals, or cattle. Draft animals are for both tilling and carting the crop to safe storage at harvest time. It is possible for the use of draft animals to outstrip human ability to reap the benefits of large-scale planting. Sheer time is a factor in harvesting, a problem ameliorated by having either a large family or hired help (chapter 6).

In his concluding Chapter 7, Halstead evaluates the method of “analogy” to still-existent traditional practices for its contribution to knowledge of ancient culture. He points out that oral tradition shows that Mediterranean farmers understood crop rotation, irrigation, and terracing (chapter 5). They combined reasoning with close observation to become adequate or master farmers. Cost-benefit analysis calculated with the measure of bags, stooks or grains per sheave is part of folk agronomy (344-45).

This book by a seasoned expert makes a substantial contribution to the study of what is “off the grid” of ancient archeology. It is, however, also of value to any scholar of antiquity interested in the context of literate ancient culture. Halstead’s informants raised the same crops mentioned in ancient texts and quite probably in the same terrains and for the same purposes. No one who reads this book can think of Heraclitus’ bitter vetch or Aristotle’s grain ruined on the threshing floor in quite the same way again.


Posted with permission …

©2017 by The Classical Association of the Middle West and South. All rights reserved.

CJ-Online Reviews Archive

CJ – Online Review ~ Valerius Flaccus: Argonautica, Book III.

Valerius Flaccus: Argonautica, Book III. Edited with commentary by Gesine Manuwald. Cambridge Greek and Latin Classics. Cambridge, U.K.: Cambridge University Press, 2015. Pp.x+286. Paperback, $39.99. ISBN 978-1-107-69726-3

Reviewed by Jessica R. Blum, Wabash College

Long on the outskirts of the Classical canon, Valerius Flaccus’ Argonautica has, in the last three decades, benefited from renewed interest in Flavian epic and emerged as lively new ground for study. The publication of numerous articles, a Brill’s Companion, and a remarkable number of commentaries (21 since 1980), has significantly advanced the field. In the midst of this wave of scholarship, however, Book 3 has been largely overlooked. Manuwald’s new text with commentary fills this signal gap.

In keeping with the Cambridge Greek and Latin Series, Manuwald brings the Argonautica to a wider audience, with a commentary aimed at graduate and advanced undergraduate students as well as specialists. One of the volume’s most valuable features, therefore, is its presentation of the Argonautica as an archetype of Flavian epic: both commentary and poem offer an accessible and engaging entry point into the field as a whole.

As Manuwald notes, Book 3 particularly lends itself to this project, and she convincingly presents it as a distillation of the poem’s main themes. Two principal episodes may be read separately or together: the Argonauts’ night-battle in Cyzicus, in which they are tragically blown back to friendly shores and unwittingly attack their hosts, and the rape of Hylas in Mysia, which precipitates Hercules’ departure from the expedition. These two sequences exemplify Valerius’ distinctive engagement with, and revision of, traditional material, principally from Apollonius Rhodius and Virgil. Both episodes, furthermore, illuminate key issues for the Argonautica’s interpretation-its representation of the gods and fate, and its characterization of the protagonist Jason. Both introduction and commentary keep these issues to the fore throughout the volume.

The introduction comprises four sections, on poet, poem, Book 3, and text. It begins with a survey of the scant historical evidence for Valerius and summarizes the much-disputed question of the Argonautica’s date of composition. This debate centers on whether Valerius was working primarily under Vespasian, whom he addresses in the proem, or Domitian, who completed the Templum gentis Flaviae to which Valerius may refer at Arg.1.15-6. Manuwald wisely does not offer a definitive answer, but rather-and more importantly-explains its interpretive significance-how the Argonautica’s possible Roman points of reference (e.g. its frequent criticism of tyrant figures) may be read as commenting on contemporary society. She shows how the theme of the Argo’s opening of the seas unifies the poem and informs its historical relevance to the Flavian political program. Addressing the poem’s intended length and degree of completeness, she summarizes the structural evidence for an original eight books, with the final half-book either incomplete at the time of the poet’s death or lost at an early stage of transmission. The text largely agrees with Liberman’s (1997); textual problems and emendations are thoughtfully and thoroughly discussed.

Highlights of Manuwald’s introduction are her discussion of Valerius’ interaction with his poetic models (Section 2.6, and passim) and a detailed outline of Book 3 (Section 3.1). She well shows the correspondences between Book 3’s two episodes and emphasizes their indebtedness to Virgilian models; the text will thereby be readily accessible to students familiar with the Aeneid. This approach likewise addresses one of the Argonautica’s most distinctive features: its pervasive system of multi-level and multi-genre allusion. Valerius’ language and narrative are notoriously elliptical, regularly relying on allusion to supply information and meaning. This poetic technique not only resists straightforward interpretation, but is also partially responsible for the traditional dismissal of Valerius as derivative-a highly Virgilian ‘successor of Virgil’. Manuwald’s focus on engagement rather than imitation demonstrates how this quality produces richness rather than sterility, and so introduces the poem on its own terms.

The introduction draws on Manuwald’s prior scholarship, identifying the knowledge gap between men and gods as a key element of Valerius’ response to the literary tradition and to contemporary Stoic doctrine (Sections 2.4, 2.5). Without access to a divine plan, not only Jason but the reader as well is left uncertain as to the significance of his actions. This interpretation informs the discussion of the place that Valerius’ Jason occupies within a literary tradition that frequently questions his heroic status in comparison to (e.g.) Hercules or pius Aeneas. Book 3 is particularly apt for this inquiry. Jason’s remorse after inadvertently killing his host Cyzicus, and his distress over whether the crew should leave Hercules behind in Mysia, act as litmus tests of his heroic character.

The commentary itself is structured by the two principal episodes (Cyzicus, 1-461, and Hylas, 481-740) and an interlude (the rowing contest). Each section begins with a detailed introduction to its content, major themes, and relevant bibliography. For teachers, a particularly attractive feature of the commentary is the frequent explanation of how discrete sections fit together in structure and theme, which helps the student to move beyond the minutiae of grammar. Detailed explanations of mythological and literary references will provide a welcome starting-point for discussion. Some notes seem oriented more to the undergraduate than the graduate student and pay far more, perhaps inordinate, attention to references to Virgil than those to Apollonius, who most often is noted as a point of contrast.

While the interpretive angle of Manuwald’s commentary will not surprise those familiar with her scholarship on Valerius, this is by no means a limiting factor. The volume is an engaging introduction to the Argonautica, which offers in-depth philological analysis while setting the poem in its literary and historical contexts.

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Posted with permission …

©2017 by The Classical Association of the Middle West and South. All rights reserved.

CJ-Online Reviews Archive

#classicaltwitter ~ March 19, 2017

CJ-Online Review ~ Latina Mythica II: Troia Capta

Latina Mythica II: Troia Capta. By Bonnie A. Catto. Mundelheim: Bolchazy-Carducci Publishers, 2015. Pp. xv + 241. Paperback, $25.32. ISBN: 978-0-865-16825-1.

Reviewed by Eric Andrew Cox, The University of Utah

Latina Mythica II is part two in a series of texts designed to accompany introductory study of Latin grammar. The text is similar to Anne Groton and James May’s 38 Latin Stories, Mary English’s Little Latin Reader, or Ritchie’s Fabulae Faciles. The volume is aimed at students who have completed grammatical study in toto. It was originally a more ambitious undertaking, however, in the author’s own words, “the power and beauty of Homer’s Iliad bewitched [her]”, and her focus became the Iliad (viii). Acquainting students, especially those reading Vergil’s Aeneid, with Homer’s plot and characters provided further incentive.

The mythological content covers a range of stories pertaining to and surrounding the Trojan War. It begins with two pre-Iliadic chapters highlighted by Odysseus’ and Achilles’ arrival at Troy and the abandonment of Philoctetes. Following the main body of the text, which covers the more memorable episodes of Homer’s Iliad, are two post-Iliadic chapters that include the theft of the Palladium, Philoctetes’ return, the deaths of Achilles, Ajax, and Paris, and more. Finally, the text concludes with an English epilogue summarizing the fate of the Trojan women and the nostoi of the Greek heroes.

Each chapter is organized according to the following schema: an introduction with sources, several sections of Latin text accompanied by facing vocabulary, grammar and comprehension questions, discussion questions, and a section on cultural influences. Introductions are concise, yet thorough, and present students with both traditional and more obscure sources (i.e., Apollodorus, Hyginus). Vocabulary sections avoid coddling students with words that should already be committed to memory. Familiarity with basic vocabulary (particularly that of Latin for the New Millennium I-II) is assumed; only extraneous words are listed, and even these are graded, disappearing after two uses, only to return after a period of dormancy. All terms appearing twice are listed in the back of the book. Notes on more complex grammatical constructions, also graded, are embedded in the Vocabulary.

Grammar and Comprehension Questions succeed the vocabulary. Grammar questions reference bold words in the Latin text and review a wide variety of grammar, while the comprehension questions help gauge student understanding of the narrative. Each Latin passage incorporates a range of grammar that is appropriately challenging. Most are short enough to be completed in one or two class periods, and passages can be omitted without losing the sense of the story. The Discussion Questions allow teachers to build upon the content with historical, cultural, and literary information. Lastly, the Cultural Influences section at the end of each chapter offers examples from modern art and literature, but is admittedly limited in scope due to the proliferation of examples on the internet. All this is ornamented with 28 illustrations.

Troia Mythica clearly achieves its goal of exercising its readers’ grammar and informing them of the background to the Trojan War, and so the following critique is mostly subjective. But first a few objective points. The text contains good clear Latin; nonetheless, a few errors occur. The perfect subjunctive reveneris is mistakenly listed in the vocabulary as pluperfect (24), and oppugnavisset occurs where the Latin would prefer the present subjunctive oppugnet (Haec imago perfectam victoriam contra Troiam promisit si ipso die rex urbem opugnavisset, 37). Likewise, while illustrations are content-appropriate, the illustration for the story of Philoctetes (13) is curiously placed under the story of Palamedes (19).

Sometimes the wording of questions is awkward or in error: “How before did Apollo deceive Achilles?” (197); What does Achilles order Apollo do to?” (198); “Was it just the bow of Hercules that Philoctetes brought that killed Achilles [sic Paris]?” (214). Finally, inconsistencies with names arise. The sources refer to Quintus of Smyrna five times (188-206), but shifts to Quintus Smyrnaeus twice (210 and 214). Similarly, Ulixes occurs in place of Ulysses once in the discussion questions (195).

The discussion questions are oftentimes quite good. For example, in the story of Palamedes’ betrayal, the author asks if his letter from Priam indicates a language barrier (19). This is a nice gateway to discussing Homer’s portrayal of their shared tongue, religion, and cultural values and could easily delve deeper into more complex topics such as Homer’s epic world vs. Bronze Age reality. Yet, questions from the same passage such as, “What does Ulysses do that seems to indicate that he is insane?” and “What was odd about Ulysses’ method of plowing?” will likely elicit overlapped responses. Of course, the very oddity of Odysseus’ yoking suggests his madness.

Sometimes opportunities for questions are overlooked. For instance, the statement that all the Greeks highly valued Odysseus because of his wisdom and planning (…omnes Graeci ob sapientiam consiliumque eum magni aestimaverunt, 4) is a perfect opportunity to ask students to explain the difference between sapientiam and consilium, especially since many vocabularies offer “wisdom” as a translation for both. Doubtlessly, some students will simply translate “wisdom and wisdom” out of confusion.

Most grammatical questions are well formulated and thoughtful; however, some need sharpening to avoid ambiguity. This problem muddles the following questions: “What type of adjective is pulcherrima?” (14); “What case and form is nobilissime?” (28); “What case is sacerdotis sui and on what does it depend?” (26); “What verb is visa est?” (30); “What case is ipso die and what does it indicate?” (36). In such instances, the information elicited is unclear, but this is easily preempted by skirting generalities such as “type” or “form,” and by avoiding vague phrases like, “on what does it depend,” or “what does it indicate.” Surely an instructor can clarify, but students already confronting a challenging language may quickly become frustrated.

In all, Latina Mythica II: Troia Capta is an excellent text for concluding a second semester introductory course or for beginning second year review. Its mythological content will enliven the classroom and maintain reader interest, and its price is feasible for both starving students and teachers on a shoestring budget.

Posted with permission …

©2017 by The Classical Association of the Middle West and South. All rights reserved.

CJ-Online Reviews Archive

The Ancient World in Streaming Media 1.4 ~ February 12, 2017

Presented in order of appearance in my mailbox; descriptions, where given, come from the media producers

………………….

Recentiores:

The History of Ancient Greece Podcast

032 – Cambyses
http://www.thehistoryofancientgreece.com/2017/02/032-cambyses.html

In this episode, we discuss the political happenings during the reign of the Persian king, Cambyses, with a particular focus on Polykrates of Samos; the Persian conquest of Egypt; the failed campaigns in Africa against the Nubians, Cyreneans, and Carthaginians; and the “madness” of Cambyses

 

Quomodo Dicitur? Podcast

QDP Ep 34: De Senecae Epistula Quarta (pars secunda)
http://quomododicitur.com/2017/02/06/qdp-ep-34-de-senecae-epistula-quarta-pars-secunda/

Hoc in colloquio, Augustus et Iustus et Iason de epistula quarta a Seneca scripta et de Legonio colloquuntur.

 

Emperors of Rome

Episode LXIV – Q and A III

Listeners provide questions and Rhiannon and Matt answer! In this episode: – What did the Romans know about China and India?

– What did the Romans know about China and India? – At what point does someone who is conquered become a slave?

– At what point does someone who is conquered become a slave?

– Where did the colours come from for Roman garments?

– What did Romans celebrate?

– What did Romans eat?

– Do we know where Julius Caesar was stabbed?

– Who is our favourite Emperor?

– How did the ancient texts get to us today?

– How do we prepare and do our research for the podcast?

 

Sermones Raedarii

Fabula Raedaria V

https://www.podomatic.com/podcasts/sermonesraedarii/episodes/2017-02-06T22_57_18-08_00

Musici Bremenses, sive de commodis male canendi.

 

Literature and History

Episode 35: The Great Thundercrap (Aristophanes’ The Clouds)
http://literatureandhistory.com/

Aristophanes’ The Clouds is a dazzling satire on Athenian philosophy, showing a very different Socrates than Plato’s.

 

Life Of Caesar

Life of Augustus #51 – Dark Shadow

It’s late 23 BCE. Agrippa leaves Rome and makes his home in Lesbos. Rumours fly. Meanwhile there are still plagues, famine and natural disasters in Rome. The dark shadow of death lies over at least one member of Augustus’ inner circle.

 

The Classicist

Is Trumpism Sustainable?
https://www.google.com/url?rct=j&sa=t&url=http://www.hoover.org/research/trumpism-sustainable&ct=ga&cd=CAIyGjVmZTUwNmQwMDhmODU1Nzg6Y29tOmVuOlVT&usg=AFQjCNF0jAJnvQuddW4UyEnqtFl81_AxWw

Victor Davis Hanson examines the early initiatives coming out of the Trump Administration and reflects on whether the new president’s momentum is …

 

Roman Emperors: Totalus Rankium

50 Diocletian

http://totalusrankium.podbean.com/e/50-diocletian/

“Crisis? What Crisis?” these words may have brought down a labour govenment in the 1970s*, but when Diocletian uttered them in in the 280s everyone saw it as a challenge chaos that had prevaled for the last 50 years. Let’s face it, it’s time someone rolled up their sleves and sorted this mess out…
*apologies for the semi-obscure 70s UK politics reference.

 

Youtube:

SCS Annual Meeting (2017): Session 24 – Bruce Robertson

SCS Annual Meeting (2017): Session 24 – Marie-Claire Beaulieu

SCS Annual Meeting (2017): Session 24 – Christopher Blackwell

SCS Annual Meeting (2017): Session 24 – Response and Q&A

25/01/2017- Cycle céramique. M. Giannopoulou