Recent Finds in Jerusalem

From the Jerusalem Post:

A unique Aramaic inscription on a stone cup commonly used for ritual purity during the first century has been uncovered in a dig on Mount Zion in Jerusalem, an archeologist said Wednesday.

The six-week excavation is being carried out within the Gan Sobev Homot Yerushalayim national park, close to the Zion Gate of the Old City.

The 10-line Aramaic script, which is clear but cryptic, is being deciphered by a team of epigraphic experts in an effort to determine the meaning of the text, said Prof. Shimon Gibson, of the University of North Carolina at Charlotte, who is co-directing the excavation.

“This is a difficult script, not one that is worn or graded, which demands research,” Gibson said.

He estimated that it would take a couple of months to determine what the inscription says.

“It is like digging out grandparents’ hand-written letters,” he quipped.

Gibson said the find uncovered two weeks ago was rare because few inscriptions from the Second Temple Period had been discovered in Jerusalem.

The dig also uncovered a sequence of building dating from the First and Second Temple periods through to the Byzantine and Early Islamic eras.

The additional finds include a house complex with a mikve ritual bath featuring a remarkably well preserved vaulted ceiling.

Three bread ovens – dated to 70 CE, when Titus and the Roman army stormed the city – were also found in the house.

Archeologists believe that this area of Jerusalem’s Upper City was the priestly quarter during Second Temple times.

A large arched building with a mosaic floor from the Byzantine period preserved to a height of 3 meters was also uncovered. It may be part of a building complex or street associated with the nearby Church of St. Mary.

Spartacus: Blood and Sand Gossip

TV Squad is looking at some up-and-coming shows and the Spartacus series is one of them. Here’s some info on Lucy Lawless’ role:

During the Spartacus panel, Lawless was asked if she’s going to be naked during the first season, as the show involves a lot of sex scenes. “I’m afraid so,” she said. She plays Lucretia, a “proprietor of a camp for gladiators.” She takes up with a gladiator in the hope of having a baby. It’s tough for her to do those scenes because, while she tries to keep in fantastic shape, “when you get on set, you get the ‘freshman 15’,” she told the scrum afterwords.

Near the end of the scrum, I asked her if she thought a certain fanboy segment (coughXenacough) will be happy to see her nude. Her response included her experience seeing Caligula when she was a teenager. Say one thing for Lucy; she’s not the demure type.

In the “more than we need to know” department, apparently the show utilizes a prosthetic for when the various gladiators appear nude. Yes, that kind of prosthetic. “We had to create the ‘Kirk Douglas’, as it’s aptly named, so people had a prosthetic they could wear,” said EP Rob Tappert. Lawless said they hang it up in the prop truck “next to all the merkins.” Must be a fun set.

… there’s an audio clip at TV Squad (with Lawless) with a few more details … clearly this ain’t yo daddy’s Spartacus …

Antikythera Mechanism Older than Previously Thought?

Jo Marchant (Decoding the Heavens) writes, inter alia, in a post at New Scientist:

I gave a talk on the device at London’s Royal Institution last night. One new clue I mentioned to the origin of the mechanism comes from the Olympiad dial – there are six sets of games named on the dial, five of which have been deciphered so far. Four of them, including the Olympics, were major games known across the Greek world. But the fifth, Naa, was much smaller, and would only have been of local interest.

The Naa games were held in Dodona in northwestern Greece, so Alexander Jones of the Institute for the Study of the Ancient World in New York has suggested that the mechanism must have been made by or for someone from that area.

Intriguingly, this could mean the device is even older than thought. The inscriptions have been dated to around 100 BC, but according to Jones the device may have been made at latest in the early second century BC, because after that the Romans devastated or took over the Greek colonies in the region, so it’s unlikely that people would still have been using the Greek calendar there.

That festival should be called “Naia”, I think, in honour of Zeus Naios. Whatever the case, I’m not sure one can infer that with Aemilius Paulus’ destructive foray into the area around Dodona that a calendar would cease to be used, especially in a religious context — Dodona presumably would be using the calendar of Epirus, about which I don’t think we know very much.

This Day in Ancient History: ante diem iii kalendas sextilias

ante diem iii kalendas sextilias

  • ludi Victoriae Caesaris (day 11)
  • after 101 B.C. — dedication of the Temple to “The Fortune of  this Day”  (Fortuna Huiusce Diei) and subsequent rites thereafter; presumably this is one of the temples vowed prior to the Battle of Vercellae
  • 69 A.D. — destruction of the Temple in Jerusalem (Av 9)

Marathon Post Traumatic Stress Disorder

A piece in the Scotsman on Post Traumatic Stress Disorder includes this tidbit:

The modern understanding of PTSD dates from the 1970s, largely as a result of the problems that were still being experienced by US military veterans of the war in Vietnam.

One of the first descriptions of PTSD was made by the Greek historian Herodotus. In 490 BCE he described, during the Battle of Marathon, an Athenian soldier who suffered no injury but became blind after witnessing the death of a fellow soldier.

I couldn’t recall this one, so I tracked down what Herodotus said (6.117 – Rawlinson translation):

There fell in this battle of Marathon, on the side of the barbarians,
about six thousand and four hundred men; on that of the Athenians,
one hundred and ninety-two. Such was the number of the slain on the
one side and the other. A strange prodigy likewise happened at this
fight. Epizelus, the son of Cuphagoras, an Athenian, was in the thick
of the fray, and behaving himself as a brave man should, when suddenly
he was stricken with blindness, without blow of sword or dart; and
this blindness continued thenceforth during the whole of his after
life. The following is the account which he himself, as I have heard,
gave of the matter: he said that a gigantic warrior, with a huge beard,
which shaded all his shield, stood over against him; but the ghostly
semblance passed him by, and slew the man at his side. Such, as I
understand, was the tale which Epizelus told.

Pseudo Plutarch tells the same story in passing, but gives a different (but similar name … Babbitt translation):

Datis, the Persian satrap, came to Marathon, a plain of Attica, with an army of three hundred thousand, encamped there, and declared war on the inhabitants of the country. The Athenians, however, contemning the barbarian host, sent out nine thousand men, and appointed as generals Cynegeirus, Polyzelus, Callimachus, and Miltiades. When this force had engaged the enemy, Polyzelus, having seen a supernatural vision, lost his sight, and became blind.

The Cambridge Companion to Herodotus (p. 214-15) labels this as a case of “hysterical blindness” … not sure that’s the current term for it. Of course, the locus modernicus for all this PSTD in the ancient world is Jonathan Shay’s Achilles in Vietnam … I couldn’t find a reference to this case therein; not sure if it’s included in Odysseus in America (on my ‘to buy’ list) …