Roman Bath in Jerusalem

Brief item from the Jerusalem Post:

Archeologists from the Israel Antiquities Authority uncovered a 1,800-year-old bathing pool in Jerusalem built by soldiers from the Tenth Roman Legion, the Legion that destroyed the Temple a few years before, reported Israel Radio on Monday.

Remains of the pool were discovered during excavations in the Jewish Quarter where a ritual bath is expected to be built.

Several wash basins were found in the pool, and surrounding it were hundreds of clay tiles that had imprints of the Roman Legion seal.

Site excavation director, Dr. Ofer Sion, told Israel Radio that the discovery shows that the Roman city established after the destruction of Jerusalem was bigger than what has been believed.

For those of you wondering about the Tenth Roman legion (as I was), this would have been the Legio X Fretensis

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Video of the Moment: Gladiator (You Know I’m No Good)

These are really good, as mentioned … this one would be a good one to begin a class on what went on in the arena, albeit from a popculch sort of view. There are some things that might be discussion-worthy here (e.g. the presentation of the pollice verso)

 

CFP: Ancient Rome and Early Modern England

Seen on Classicists (please respond to the folks mentioned below, not rogueclassicism):

ANCIENT ROME AND EARLY MODERN ENGLAND: LITERATURE, HISTORY, AND POLITICS

Interdisciplinary conference, Jesus College Oxford, 21-22 May 2011

Speakers include David Norbrook and Blair Worden

CALL FOR PAPERS

Ancient Rome was a source of endless fascination to the early moderns.
Historians, politicians, divines, and imaginative writers looked to the
Roman example for models and inspiration. The aim of the conference is to
reassess the place of ancient Rome in the literary and political culture of
late Tudor and early Stuart England. In what ways did the translation and
reception of the Roman classics stimulate the native literary tradition or
influence its political outlook? What was the impact of the Roman precedent
on attitudes towards constitutional change, the rights and wrongs of empire,
and the law? How did it influence ecclesiastical policy and, more generally,
the views of the relationship between church and state? In what ways did
Roman historiography, political writings, and rhetoric shape the language
and substance of public argument? What was the trajectory of circulation in
manuscript and print of the Roman classics? What were the uses and topical
appeal of the Roman models in the wider public world and in education? How
did the Roman legacy compare with that of ancient Greece?

Our aim is to foster dialogue among literary scholars, classicists,
political and intellectual historians, historians of religion, specialists
in the history of the book, and historians of historiography. Bringing
together scholars representing diverse disciplines and approaches, the
conference will encourage reconsideration of much received wisdom about the
place of ancient Rome in early modern England’s literature and political
imagination. It will, we hope, raise new questions about, inter alia, the
shaping influence of the Roman example upon formal properties and topical
undercurrents of imaginative literature, sermons, and polemical writings;
upon conceptions of public institutions and the individual’s relationship to
them; upon views of foreign policy and international relations as also
military theory and practice; upon emergent confessional divisions and
incipient notions of religious toleration; and, finally, upon perceptions of
social relations in urban, above all metropolitan contexts. No less
important will be to assess the utility and pervasiveness of romanitas
before and after the union with Scotland, and compare the situation in
England with major European states, in particular, France, Spain, Italian
principalities, and the Netherlands.

We invite proposals for 30-minute papers. Please e-mail abstracts of no more
than 500 words to Felicity Heal (felicity.heal AT jesus.ox.ac.uk) or Paulina
Kewes (paulina.kewes AT jesus.ox.ac.uk) by 30 January 2011.

The Oxford gathering is a follow-up to the conference on ‘Ancient Rome and
Early Modern England: History, Politics, and Political Thought’ to be held
at the Huntington Library, 21-22 January 2011. For further information,
please contact Carolyn Powell (cpowell AT huntington.org).


CFP: Historiography & Antiquarianism Conference, Sydney (12-14 August 2011) Information & CFP

Seen on Classicists (please respond to the folks mentioned below, not rogueclassicism):

HISTORIOGRAPHY AND ANTIQUARIANISM (sponsored by CCANESA)
12-14 August 2011
University of Sydney, Australia

CFP: Title and a 150 word abstract due 15 January 2011

This conference aims to expand a discussion on approaches to the past from
Greco-Roman antiquity to the 17th century, and to assemble scholars
interested in the relationship between history and antiquarianism in the
ancient and pre-modern worlds. While antiquarian studies have expanded
significantly in early modernist circles in the last 30 years, earlier
centuries of antiquarianism (up to the 16th century) are only now
beginning to attract interest. Was Arnaldo Momigliano right in 1950 that
historians write narratives and solve problems, while antiquaries build
systems and collect material remains? What has changed in our view of
historiography and antiquarianism? Must we reconsider the disciplinary
value of antiquarian methods? One historian has even recently argued: ‘in
the twentieth century antiquarianism conquered history.’ The hope at this
conference is to cross the boundaries between ancient and early modern
historians and to provide new ideas for the study of culture in both
fields.

For further information see http://classics.org.au/haconference/

email: antiqua2011 AT gmail.com