Hydaspes and Persina

Interesting item over at the Root … here’s the incipit:

The image is the first in a series of 10 large canvases by the Dutch artist Karel van Mander depicting a remarkable tale of love, misadventure and reconciliation. The paintings illustrate the complex narrative related in The Aethiopica, a late antique novel written by Heliodorus of Emesa in Syria.

The epic became popular in the 16th century when it was rediscovered and translated from the original Greek. The Aethiopica flashed across the skies of the European visual imagination amid an energetic burst of interest in the story for about 50 years and then mysteriously declined.

The story begins in the middle with an encounter with pirates by the two protagonists: Theagenes, a descendant of Achilles, and Chariclea, a priestess of Artemis at Delphi. Only at this point is an amazing backstory revealed: Chariclea turns out to be the daughter of King Hydaspes and Queen Persina of Ethiopia.

During conception, which is about to take place in the picture here, her mother had looked at a painting of the mythical Greek figure Andromeda. In accordance with the theory of maternal impression, still current when this image was painted, this gaze caused her child to be born white. Fearing an accusation of adultery, Persina abandoned her daughter, who was eventually adopted by Charicles, a Greek priest. After many adventures, she and Theagenes arrive in Meroe, the capital of Ethiopia. Chariclea is reunited with her parents, and the couple weds.

Of the many depictions of The Aethiopica, van Mander was the only one to unambiguously embrace this distinction of black and white. He treated the whole course of the narrative, not just the episodes taking place outside of Ethiopia, while most of his contemporaries significantly downplayed the blackness of Hydaspes and Persina.

He brings this ancient tale to life through a vigorous, unrestrained treatment of action and facial expression, and a lively portrayal of the black protagonists. In fact, there is evidence that at least some of the figures were based on actual models — that is, black people living in northern Europe, most likely Denmark, where Van Mander was serving as court painter when the series was created. […]

… the original article includes the painting which is remarkable in its portrayal …

Conclave Clickers

Tip o’ the pileus to the Nower Hill High School Classics folks on Twitter for alerting us to this interesting item from Sky:

Cardinals taking part in secret discussions ahead of next week’s Conclave to elect a new Pope have been using a remote control with buttons in Latin.

The state-of-the-art devices have been handed to the so-called “Princes of the Church” as the College of Cardinals hold their daily meetings at the Nervi hall in the Vatican.

Latin is the official language of the Vatican and numerous signs and documents are in the ancient language – as is a cashpoint machine just inside the walls by the Sant’Anna gate.

The remote control is used by the cardinals as they vote on a series of themes and topics that have come up for discussion ahead of the start of Tuesday’s Conclave in the Sistine Chapel.

The electronic devices have a small display with a Vatican stem showing the “sede vacante” or empty see, which denotes the fact that no Pope is in office since former Pontiff Benedict XVI stepped down last month.

Below the screen are two buttons – one coloured green with the word “confirmo” for send and one in red with “deleo” for delete.

Cardinals discuss matters in the Vatican ahead of the Conclave on Tuesday

Then there are four grey buttons with the words “placet” (agree), “non placet” (don’t agree), “abstineo” (abstain) and “luxta modum” – agree in principle.

During voting and meetings, the wifi system in the nearby press centre is switched off and a jamming device also prevents the use of mobile telephones to ensure that cardinals have no contact with the outside world.

The same principle is used for the Conclave, with a jamming system being place to prevent cardinals receiving and giving information on the secret ballot.

However, the voting procedure inside the Sistine Chapel follows a more traditional method, with the 115 elector cardinals (those under 80 years old) writing their nominations on a ballot paper – again written in Latin.

It says “Eligo in Summum Pontificem” (I elect to the Pontifical See) and then their chosen cardinal’s name. This is then put in an urn and the names are counted by scrutineers with a hole being pushed through each paper with a needle and thread.

These are then collected and burned in a stove inside the Sistine Chapel with chemicals being added which turn the resulting smoke white to signify a new Pope has been chosen or black to say there is still no decision.[…]

Classical Words of the Day

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