Alexander the Great and Mali

History Today pulled an interesting and timely piece from its archives t’other day … here’s a taste in medias res:

[…] On reading the epic [sc. the Mali Epic/Sundiata] one is struck by the frequent references to Djoula Kara Naini , the Mandinke corruption of Dhu’l Quarnein, the horned Alexander of the Middle Eastern romance tradition, the sixth great conqueror of the world and the defender of civilisation against the forces of Gog and Magog, who is mentioned in the seventh book of the History of the Jewish War of Josephus (ch 7) and in the eighteenth Shura of the Qur’an. On three occasions in the epic, Sundiata is referred to as ‘shield’, ‘bulwark’ and ‘seventh and last conqueror of the world’, excelling Djoula Kara Naini , respectively. There are two explicit references in the epic to Sundiata’s admiration for Alexander: as a child, at the feet of his griot, he ‘listened enraptured to the history of Djoula Kara Naini , the mighty king of gold and silver, whose sun shone over half the world’. Years later, while on campaign, he listened to the holy men who ‘often related to him the history of Djoula Kara Naini , and several other heroes, but of all of them Sundiata preferred Djoula Kara Naini the king of gold and silver, who crossed the world from west to east: he wanted to outdo his prototype both in the extent of his territory and wealth of his treasury’. The latter quotation itself suggests an instance of Sundiata’s ‘imitation’: that is, his preference for the tales about Alexander corresponds to Alexander’s preference for the Iliad and for its hero whom he emulated. Indeed, Plutarch, in the seventh chapter of his life of Alexander, relates that Alexander used the Iliad as a vade mecum on his campaigns and kept it in a special casket. Alexander’s emulation of Achilles is attested in all the extant Alexander histories. […]

… plenty of comparanda and Classical Reception things in this one to keep you busy on a cold day …

Dionysus in Australia

Some hype from the Sydney Morning Herald:

AS HEROIC gods go, Dionysus would fit right into Sydney: god of the grape harvest, bringer of culture and ritual ecstasy, he was the mythological inspiration for Alexander the Great, the 4th century BC Macedonian king and spreader of civilisations who is being honoured with his own blockbuster exhibition in our city on Saturday.

Dionysus, or at least his marble likeness cast in Rome in the second century AD based on the Greek BC original, arrived at the Australian Museum last week.

His tall, bespectacled courier, Andrey Nikolaev, looked a little weary after almost a week accompanying Dionysus over rail, sea and air only for museum staff to finally decide the two-metre tall, 1.5-tonne statue, which can only be moved by the base, was too fragile to part so soon from the wooden crate.

St Petersburg, home of the statue, has no cargo planes, so beginning on November 7, Nikolaev had chaperoned Dionysus by train to Helsinki, then ferry across the Baltic Sea to Travemunde, Germany; another train to Amsterdam; then a Boeing 747 to Frankfurt, Mumbai and Hong Kong; and finally a second Boeing 747, arriving in Sydney on November 13. Having sat in the crate for a day or two to acclimatise on the Australian Museum’s exhibition floor, Dionysus – joined on his plinth in the 18th century by a smaller marble statue bearing a dubious likeness of Persephone or Cora, wife of the ruler of the underworld – met with approval when workers drilled away the wooden crate screws and removed the door.
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Why was this god of the grape so important to Alexander the Great? ”Because Dionysus is not just the god of wine, he also is a god of inspiration,” said Anna Trofimova, the head of classical antiquities at The State Hermitage Museum in St Petersburg. ”He was the god, the Greeks believe, that brought culture to different peoples in a lot of countries.”

More to the point, Dionysus was the ”guiding star” for Alexander, who in turn brought civilisation, founded cities and spread Greek language and art from the Mediterranean to Central Asia and India. Alexander was the ”first political leader who thought on the scale of the planet”.

Whether Alexander’s death at the age of 32 was due to fever or poisoning is open to conjecture, but Dr Trofimova is certain of Alexander’s legacy.

”The dream of Alexander, and I believe in it, was unity of mankind between east and western people. His belief in civilisation, this is a great lesson for us; especially important in our days when west and east are very, very sensitive.”

… the original article has an interesting little video where you can watch the workers trying to figure out how best to unpack the thing …

Alexandria’s Canopic Road Aligned to Alexander’s Birthday?

An excerpt from a LiveScience piece:

[…] Ancient Alexandria was planned around a main east-west thoroughfare called Canopic Road, said Giulio Magli, an archaeoastronomer at the Politecnico of Milan. A study of the ancient route reveals it is not laid out according to topography; for example, it doesn’t run quite parallel to the coastline. But on the birthday of Alexander the Great, the rising sun of the fourth century rose “in almost perfect alignment with the road,” Magli said.

The results, he added, could help researchers in the hunt for the elusive tomb of Alexander. Ancient texts hold that the king’s body was placed in a gold casket in a gold sarcophagus, later replaced with glass. The tomb, located somewhere in Alexandria, has been lost for nearly 2,000 years. [8 Grisly Archaeological Discoveries]

Building by the stars

Magli and his colleague Luisa Ferro used computer software to simulate the sun’s position in the fourth century B.C. (Because Earth’s orbit isn’t perfect, there is some variation in the sun’s path through the sky over centuries.) Alexander the Great was born on July 20, 356 B.C. by the Julian calendar, which is slightly different than the modern, Gregorian calendar, because it does not have leap years to account for partial days in the Earth’s orbit around the sun. On that day in the fourth century B.C., the researchers found, the sun rose at a spot less than half a degree off of the road’s route.

“With a slight displacement of the day, the phenomenon is still enjoyable in our times,” Magli told LiveScience.

A second star would have added to the effect, Magli said. The “King’s Star” Regulus, which is found on the head of the lion in the constellation Leo, also rose in near-perfect alignment with Canopic Road and became visible after a period of conjunction with the sun near July 20. Earth’s orbit has changed enough that this Regulus phenomenon no longer happens, Magli said. […]

… I wonder how they account for the half-degree-out-of-alignment; must look into this further …

UPDATE (a few minutes later): this appears to be the original paper the article is based on (pdf) … that link doesn’t appear to want to work, though, so cut and paste this into your address bar: arxiv.org/pdf/1103.0939

Bulgarian Coin Hoard

From Novinite … sounds like one we’ll be hearing more about (hopefully):

A team of Bulgarian archaeologists has found a coin treasure from the 3rd century BC near the southeastern-most Bulgarian Black Sea village of Sinemorets.

The coin treasure was discovered by the team of Prof. Daniela Agre excavating archaeological sites in the region in a ceramic vessel.

“We are now working, cleaning around the vessel. Once we lift it, we will be able to say how many are there. This is a treasure consisting of silver coins, a large one,” she told the Focus news agency.

Prof. Agre explained the vessel containing the coins was found buried next to a tower of the fortified home of an Ancient Thracian ruler that has been known to the Bulgarian archaeologists since 2006.

The archaeologist pointed out that there are only a few cases in which coin treasures of such scope have been found during excavations in Bulgaria.

She believes the coins in question were most likely minted by Alexander the Great or his officer and successor Lysimachus. Agre promised to provide more information later.

… if you’re keeping score of who finds what in Bulgaria, Dr Agre is the archaeologist who found that chariot burial a couple of years ago (Chariot Burial (and more) from Borissovo)

Death of Alexander Redux Redux Redux

With West Nile being back in the news (as it is around here, anyway) it seems inevitable that someone will — once again — suggest a connection between that and the death of Alexander the Great. And so it isn’t surprising to read Did Alexander the Great die from West Nile? in the Mother Nature Network that exact thing. But before this hits the mainstream press, it seems salutary to note that this item is based on a study from almost a decade ago, which we mentioned when rogueclassicism was in its infancy, so I won’t bother repeating (CHATTER: West Nile and Alexander) … we’ll also point to our more recent roundup of all the theories about Al’s death (Puddle Question: What Killed Alexander the Great?). About the current one, however, we will make note of the final line:

Perhaps the history books should finally acquit Aristotle?

via: Did Alexander the Great die from West Nile?

… wow … the last person I recall implicating Aristotle in the death of Alexander was Lyndon LaRouche and it was so long ago, I can’t even remember where or when. Am I incorrect in that? Did I miss a memo?