Repurposing a Theatre at Corinth?

Wow … the AIA shindig is getting some good press coverage (primarily by Stephanie Pappas of LiveScience) … the latest coverage relates to the work of Michael MacKinnon (UWinnipeg) who has excavated a pile of cattle bones — a bit out of our period — from a theatre in Corinth. Here’s the incipit:

A metric ton of cattle bones found in an abandoned theater in the ancient city of Corinth may mark years of lavish feasting, a new study finds.

The huge amount of bones — more than 1,000 kilograms (2,205 pounds) — likely represent only a tenth of those tossed out at the site in Peloponnese, Greece, said study researcher Michael MacKinnon, an archaeologist at the University of Winnipeg.

“What I think that they’re related to are episodes of big feasting in which the theater was reused to process carcasses of hundreds of cattle,” MacKinnon told LiveScience. He presented his research Friday (Jan. 4) at the annual meeting of the Archaeological Institute of America in Seattle.

From theater to butcher shop

A theater may seem an odd place for a butchery operation, MacKinnon said, but this particular structure fell into disuse between A.D. 300 A.D. and A.D. 400. Once the theater was no longer being used for shows, it was a large empty space that could have been easily repurposed, he said.

The cattle bones were unearthed in an excavation directed by Charles Williams of the American School of Classical Studies at Athens. They’d been discarded in that spot and rested there until they were found, rather than being dragged to the theater later with other trash, MacKinnon said.

“Some of the skeletal materials were even partially articulated [connected], suggesting bulk processing and discard,” MacKinnon said.

MacKinnon and his colleagues analyzed and catalogued more than 100,000 individual bones, most cattle with some goat and sheep. The bones of at least 516 individual cows were pulled from the theater. Most were adults, and maturity patterns in the bones and wear patterns on the teeth showed them all to have been culled in the fall or early winter.

“These do not appear to be tired old work cattle, but quality prime stock,” MacKinnon said. […]

Discarding Babies at Poggio Civitate?

Another bit of coverage from the AIA shindig … from the Daily Mail:

Baby bones found scattered on the ground at a seventh century workshop have hinted at an unexpected callousness towards child deaths among Romans.

Two bones and skull fragment were found lying on the floor among the remains of pigs, goats and sheep.

Another bone, that of a baby’s arm, was simply swept up against a wall along with all the other debris being brushed away from the ground around a villa.

The bones could be from up to four infants who are thought to have died shortly before or after they were born.

The findings, suggests a US archaeologist, shows that the death of infants in parts of Roman society may have been treated with rather less ceremony and respect than was accorded adults.

Bone fragments from babies were found over several years during excavations at the settlement of Poggio Civitate, about 15 miles from the modern city of Siena in Italy

Anthony Tuck, an archaeologist at the University of Massachusetts, Amherst, told the Archaeological Institute of America that it was likely the babies were discarded without any ritual.

‘We have the remains of one or several human infants, scattered over a relative small area that also preserves abundant evidence for bustling industrial and economic activity,’ he said.

‘In neither area do we see any suggestion whatsoever that any ritual treatment was accorded these remains.

‘Instead, they were simply either left on the floor of the workshop or ended up in an area with a heavy concentration of other discarded remains of butchered animals.’

While the Poggio Civitate settlement dates back almost 2,800 years, the bones were found in a section that was occupied during the seventh century AD when there was a lavish home and an open-air 170-feet long pavilion that was used as a workshop.

Two of the baby bones were located in the workshop area where bronze was cast and terracotta tiles, ceramics and other materials were manufactured.

He said the finds could indicated the parents, perhaps slaves or servants, who worked in the workshop were considered too lowly for their tragedy to be taken any notice by the wider community.

The arm bone found brushed up against a wall could similarly have been from a low-grade family.

Dr Tuck said that if the child belonged to the wealthy family who lived in the villa it would further emphasise the lack of impact a young child’s death might have had among the Romans.

He added: ‘These examples of neonatal infants at Poggio Civitate appear to have been treated in a manner that suggests the death of very young children did not provoke any formal ritual response whatsoever.

‘Whether this is an effect of parental social status or a phenomenon common to all early deaths, we cannot yet say with any certainty.

‘Nevertheless, we hope that continued examination of the osteological assemblage from Poggio Civitate may help lend clarity to this and a number of related questions concerning social status at the site.

Death in infancy would have been common in the seventh century and few signs of infant burial have been detected in central Italy at this time, suggesting they were disposed of with little ceremony.

Those burials of infants that have been found are usually accompanied by ornaments and jewellery indicative of coming from a wealthy family.

Attitudes that might appear callous in the twenty-first century could make sense in a society where extreme poverty and high infant mortality were common.

He added in his address to the Archaeological Institute of America: ‘A very high rate of infant mortality perhaps produced a response similar to that studied by Nancy Scheper-Hughes of modern women suffering under extreme economic and social duress in Brazilian slums.

‘In this environment, the all too common death of infants is met with relatively limited emotional responses in most cases.

‘Moreover, we ought not imagine ourselves in the western, developed world as very far removed from such responses.

‘In fact, it was not until the reforms of the Vatican II council in 1962 that priests of the Roman Catholic church were allowed to wear black vestments while conducting funerals for children under the age of three.’

He told MailOnline: ‘There is definitely a tendency – especially when working in a region like Tuscany – to romanticize the past.

‘That, coupled with a very real sense of incomprehension a lot of modern, western viewers import into such casual treatment of infants, certainly can upset people.

‘In fact, quite a few people simply reject the notion and refuse to talk about it. But the evidence is as it is and I think the best thing we can do is present it, confront it and discuss it.’

… the DM piece has the usual spate of photographs to highlight the story and, despite the sensationalizing title, really isn’t generalizing that this was a ‘feature’ of Roman society. Whatever the case, folks will want to read the commentary of Kristina Killgrove on this one: Baby Bones Were Trash to Romans (Powered by Osteons).

“Ovid’s” Niobe Statues Found

Tip o’ the pileus to Martin Conde, who alerted us to a story in la Reppublica relating the discovery of the villa of Marcus Valerius Messala Corvinus — Ovid’s patron — and statuary from the Niobe story which is being connected to Ovid. I managed to track down an English summary in Gazzetta del Sud:

Archaeologists say they’ve uncovered an “exceptional” group of sculptures dating to the 1st century BC in a villa in Rome’s suburb of Ciampino. The sculptures, found in an ancient villa owned by Roman general Marcus Valerius Messalla Corvinus, a patron of the poet Ovid, tell the myth of Niobe, the proud daughter of Tantalus who lost all her 14 children after boasting to the mother of Apollo and Artemis, Leto, about her fertility. Niobe, regarded as a classic example of the retribution caused by the sin of pride or hubris, was turned to stone. Excavations at the villa have also revealed a thermal bath area with fragments of artistic mosaics and a swimming pool as long as 20 meters with walls painted blue. Inside the bath area were found seven sculptures dating to the Augustan age, as well as a complete series of fragments that experts say can be reassembled. The group tells the story of Niobe, which figured in Ovid’s epic poem of transformation, the Metamorphoses, published in AD 8. La Repubblica newspaper said Tuesday a team of archaeologists made the valuable discovery last summer. “Statues of Niobe have been found in the past, but in the case of Ciampino, we have a good part of the group,” of statues, said Elena Calandra, superintendent of archaeological heritage. According to their reconstruction of the bath area, experts say the statues were carved on all four sides of the swimming pool, which may have been buried by an earthquake in the 2nd century AD.

It’s worth checking out Martin Conde’s flickr page of the La Reppublica coverage, which includes photos and a somewhat different spin on the story (which seems to be yet another major conservation kerfuffle in Italy): ROMA / LAZIO ARCHEOLOGIA: Roma, ecco le statue che Ovidio cantò nelle Metamorfosi Scoperta la villa di Messalla, LA REPUBBLICA (08/01/2013), pp. 1 & 23. If you need a quick refresher on the story of Niobe, here’s a translation of the relevant section of the Metamorphoses (6.146 ff) …

ADDENDUM (a couple hours later): See also Dorothy King’s post for further coverage and a whack of photos: New Niobids – New Light on a Old Group

Other coverage:

Plenty of Neolithic Figures from Koutroulou Magoula

From a University of Southampton press release:

Archaeologists from the University of Southampton studying a Neolithic archaeological site in central Greece have helped unearth over 300 clay figurines, one of the highest density for such finds in south-eastern Europe.

The Southampton team, working in collaboration with the Greek Archaeological Service and the British School at Athens, is studying the site of Koutroulou Magoula near the Greek village of Neo Monastiri, around 160 miles from Athens.

Koutroulou Magoula was occupied during the Middle Neolithic period (c. 5800 – 5300 BC) by a community of a few hundred people who made architecturally sophisticated houses from stone and mud-bricks. The figurines were found all over the site, with some located on wall foundations. It’s believed the purpose of figurines was not only as aesthetic art, but also to convey and reflect ideas about a community’s culture, society and identity.

“Figurines were thought to typically depict the female form, but our find is not only extraordinary in terms of quantity, but also quite diverse – male, female and non-gender specific ones have been found and several depict a hybrid human-bird figure,” says Professor Yannis Hamilakis, Co-Director of the Koutroulou Magoula Archaeology and Archaeological Ethnography project.

He continues, “We still have a lot of work to do studying the figurines, but they should be able to give us an enormous amount of information about how Neolithic people interpreted the human body, their own gender and social identity and experience.”

Excavations at Koutroulou Magoula were started in 2001 by Dr Nina Kyparissi (formerly Greek Archaeological Service) and this latest project began in 2010. The site is roughly four times the area of a football pitch and consists of a mound up to 18 feet high featuring at least three terraces surrounded by ditches. The people who lived in the settlement appear to have rebuilt their homes on the same building footprint generation after generation, and there is also evidence that some of the houses were unusual in their construction.

Professor Hamilakis comments, “This type of home would normally have stone foundations with mud-bricks on top, but our investigations at Koutroulou Magoula have found some preserved with stone walls up to a metre in height, suggesting that the walls may have been built entirely of stone, something not typical of the period.

“The people would have been farmers who kept domestic animals, used flint or obsidian1 tools and had connections with settlements in the nearby area. The construction of parts of the settlement suggests they worked communally, for example, to construct the concentric ditches surrounding their homes.

“There is no evidence of a central authority to date, yet large numbers of people were able to come together and carry out large communal and possibly socially beneficial projects.”

In later centuries, the settlement mount became an important memory place. For example, at the end of the Bronze Age, a ‘tholos’ or beehive-shaped tomb was constructed at the top and in Medieval times (12-13th c. AD) at least one person (a young woman) was buried amongst the Neolithic houses.

In addition to excavation, the project has conducted ethnography amongst the local communities, exploring their customs and culture and their relationship to the site. It has engaged in a series of community and public archaeology events, including the production and staging of site-specific theatrical performances, which turn into communal celebrations with food, drink and dance. In part, this aims to examine the importance of Koutroulou Magoula to contemporary communities and make the site an important feature in the social and cultural life of the area.

The project team will carry out two study seasons in 2013 and 2014.

Roman Kiddies’ Footwear

Some of the coverage of the recent AIA/APA shindig in the popular press is starting to trickle to the

University of Western Ontario
University of Western Ontario (Photo credit: Wikipedia)

e-waves, including a very interesting account of a talk by Elizabeth Greene of the University of Western Ontario on the ‘status’ seen in Roman children’s footwear. Here’s the incipit:

Even on the farthest-flung frontiers of the ancient Roman Empire, the footwear made the man ­— and the kid.
Children and infants living in and around Roman military bases around the first century wore shoes that revealed the kids’ social status, according to new research presented here Friday (Jan. 4) at the annual meeting of the Archaeological Institute of America. The teeny-tiny shoes, some sized for infants, not only reveal that families were part of Roman military life, but also show that children were dressed to match their parent’s place in the social hierarchy, said study researcher Elizabeth Greene of the University of Western Ontario.
“The role of dress in expressing status was prominent even for children of the very youngest ages,” Greene said.
Treasure trove of footwear
Just as today’s modern kid might rock a pair of shoes covered in their favorite superheroes, or that light up with every step, ancient Roman kids of well-off families wore more decorative shoes than their commoner contemporaries, Greene’s research reveals. Over 4,000 shoes have been found at Vindolanda, a Roman army fort in northern Britain that was occupied from the first to fourth centuries.
In every time period of the fort’s operation, even the very early frontier days, children’s shoes show up in crumbled domestic spaces, official military buildings and rubbish heaps, Greene said.
“We don’t even have a period, not even Period 1, where we’re free of children’s shoes,” she said. […]

… there’s a little slideshow of kiddie shoes as well …