New From Herculaneum – A Depiction of the Oschophoria?

Tip o’ the pileus to Francesca Tronchin for alerting us to a post at Blogging Pompeii about a new item installed at the National Museum of Naples’ Herculaneum section. For a full description, visit Blogging Pompeii, which includes this image (which is also available in much larger format there):

The official description suggests this is a Dionysiac scene, although they really aren’t very specific about it. It is much more interesting than the official description suggests, I think. When I first saw this (via my iPod), I wondered whether the two figures on the left were actually males in women’s garb (as does FT), and it is now clear that they are. The figure’s hair is clearly male hair cut close to the head (compare it to the dancing woman to the right), and they sport male cloaks over their female dress (and I’m not sure they are even Greek cloaks; they look rather Roman/Gallic to me). Whatever the case, men dressed as women in a Dionysiac context enables us to be rather more specific with the identification of what this scene depicts … the Oschophoria. Here’s what William Smith’s Dictionary says about this:
Text not available
A dictionary of Greek and Roman antiquities By William Smith, Charles Anthon

Text not available
A dictionary of Greek and Roman antiquities By William Smith, Charles Anthon

If you’re not a fan of reading clips from googlebooks, the same info (with appropriate links) is available at Lacus Curtius. But even if you don’t want to go to Lacus Curtius for an explanation of that, you will want to read there the excerpt from Plutarch’s life of Theseus, which adds a bit more explanation to the scene:

Whence it is, they say, that to this day, at the festival of the Oschophoria, it is not the herald that is crowned, but his herald’s staff, and those who are present at the libations cry out: “Eleleu! Iou! Iou!” the first of which cries is the exclamation of eager haste and triumph, the second of consternation and confusion.

So the mysterious thing in the hand of the individual on the left is likely a herald’s staff, although it seems rather short. A nice piece …

ADDENDA (09/21/09): just to clarify, the key elements identifying it as the Oschophoria are the two youths on the left (males in the guise of women) and the two on the right (Dionysus and Ariadne dancing). The Priapus seems Dionysian as well …

Gadara Aqueduct

Spiegel has an extensive article on Mathias Döring’s efforts to enlighten the world about the Gadara aqueduct which he began following/discovered back in 2004 (I think). Here’s a bit of a tease from the article:

The tunnel was discovered by Mathias Döring, a hydromechanics professor in Darmstadt, Germany. Treading on moss-covered steps, he squeezes his way into dark caverns plastered with waterproof mortar. Greek letters are emblazoned on the walls, and bats dart through the air. “Sometimes we have to stop working — there isn’t enough oxygen,” says the project director.

Qanat Firaun, “Canal of the Pharaohs,” is what the locals call the weathered old pipeline. There are even rumors that gold is hidden in the underground passageways that run up to 80 meters (262 feet) below the surface.

Döring has found a better explanation. It turns out the aqueduct is of Roman origin. It begins in an ancient swamp in Syria, which has long since dried out, and extends for 64 kilometers on the surface before it disappears into three tunnels, with lengths of 1, 11 and 94 kilometers. The longest previously known underground water channel of the antique world — in Bologna — is only 19 kilometers long.

“Amazing” is the word that the researcher uses to describe the achievement of the construction crews, who were most likely legionnaires. The soldiers chiseled over 600,000 cubic meters of stone from the ground — or the equivalent of one-quarter of the Great Pyramid of Cheops. This colossal waterworks project supplied the great cities of the “Decapolis” — a league originally consisting of 10 ancient communities — with spring water. The aqueduct ended in Gadara, a city with a population of approximately 50,000. According to the Bible, this is where Jesus exorcized demons and chased them into a herd of pigs.

Folks who can read German might also be interested in the following (pdf) mentioned in the Wikipedia page on the Gadara aqueduct:

Mathias Döring: “Wasser für Gadara. 94 km langer Tunnel antiker Tunnel im Norden Jordaniens entdeckt”, Querschnitt, Vol. 21 (2007), pp. 24–35.

Statues from Palmyra

Tantalizingly brief item from SANA:

The National Excavation and Restoration Expedition uncovered four limestone statues during excavations in a buried cemetery within a private real-estate property in the Palmyra oasis.

Two of the statues depict women clad in traditional Palmyran attire consisting of cloaks, long gowns and turban. The other two statues depict men, one of them with a young girl standing by him.

The Director of Palmyra Archeology and Museums said the statues are 60 cm high and 50 cm wide, and date back to the 2nd century AD. The statues have been moved to Palmyra National Museum.

… can’t find any more details …

Modified Cookie Cutter Houses at Pompeii?

Science Daily picks up this item from NWO which originally hit the interweb back in January:

Metrological analysis of ancient houses reveals the use of standard models that were ingeniously adapted to suit individual situations.

Pre-Roman atrium houses exhibited a striking number of similarities as part of a long Italic building tradition. Dutch researcher Noor van Krimpen analysed the measurements of primary mansions in Pompeii. As buildings were constructed according to a standard model, the adaptations to that model, required by the economical, practical and social demands of any particular project, provide a lot of information about the social significance of the houses of Pompeii’s elite.

Noor van Krimpen has added a new weapon to the archaeologist’s arsenal; the metrological analysis. This was already used to find out more about the design aspects of historical constructions. Van Krimpen, however, has now also used the method to add to our knowledge of the social significance of the houses of Pompeii’s elite. The main advantage of using metrological analysis is that it does not require further excavations and so the remains are kept intact.
The ideal measurements

The elite in Pompeii had architects to design their houses. Van Krimpen has demonstrated that these architects worked according to geometric figures and proportions, expressed in arithmetic approximations, a well-known tradition of classical mathematics. This resulted in a number of standard sets of ratios that were used by architects in the design of houses.

Despite the fact that the atrium houses in Pompeii show a high degree of homogeneity – all having been splendidly built around a so-called atrium, an inner courtyard with or without a roof – the architect’s skill and clients personal wishes ensured that each house retained an original character.
Dress to impress

Van Krimpen used a metrological analysis to establish what the original design must have been before subsequently examining how the houses were adapted to the particular circumstances. The adaptations revealed how a client exerted his influence on a design and how each situation required a unique solution. The primary mansions were mainly intended to receive friends and other notable persons and so had to be designed accordingly.

The Pompeii elite tried to maintain the illusion of a perfect home. The central symmetry was not solely maintained by juggling with the dimensions of the rooms. Van Krimpen even demonstrated how two neighbours had cooperated to outdo a third neighbour, one of the richest men in the city. They let their two houses be built behind a single facade so that their property appeared to be as big as that of their neighbour.

Van Krimpen investigated 18 primary mansions from Pompeii. Her research formed part of the broader project RUSPA (Ricerche Urbanistiche Su Pompei Antica) and was funded by NWO.

… the research was Van Krimpen’s doctoral thesis …

Artemisial Neglect

Hurriyet relates the state of affairs at the Temple of Artemis in Ephesus … erstwhile wonder, of course:

The site of the historic Temple of Artemis at Ephesus, considered one of the Seven Wonders of the Ancient World, looks more like a zoo these days as ducks, geese, chickens and sheep wander around its unfenced grounds.

Visited by approximately 1.5 million people a year, the temple lies within the boundaries of the Selçuk district in Aydın. Built by Croesus, the king of Lydia from around 560 to 550 B.C., it was burned down in 356 B.C. by a man called Herostratus who wanted to immortalize his name. Afterward, the temple was rebuilt on the same scale as the original, but three meters higher.

[…]

Though by its nature an important tourism spot, the Temple of Artemis retains little of its former glory. Only one column is still erect while remnants of others lie on the ground. Representatives of the tourism industry want to see this pitiful state improved. They are asking to have informational signs put up at the site to guide tourists and a mockup of the temple to be built there based on the building’s known architectural structure. They also want to have a fence put around the area to keep animals and cattle from roaming around the ruins.

We’ve mentioned the (possibly tacky) plans to rebuild before

UPDATE (03/20/09): From Today’s Zaman comes another short item on plans to rebuild/reconstruct the Temple (or at least a model of it):