Homer’s Odyssey … in Canada?

Odysseus bei den Laestrygonen
Image via Wikipedia

Once upon a time, there was almost an annual event of some guy coming up with a new theory about where Homer’s Odyssey or Iliad really took place … haven’t had one for quite a while, but in the Toronto Star I was gobsmacked to read this one:

The first thing to know about George Fowler is that, strictly speaking, he is not a full-time classics scholar. He’s just a couple of courses short of a degree in that field.

The other thing is that Fowler is a retired engineer, late of the Bedford Institute of Oceanography in Nova Scotia. So he knows a thing or three about currents, tides and trade winds.

It’s that curious combination of amateur and professional interests that has fuelled Fowler’s belief that the seafaring Odysseus, hero of Homer’s Odyssey, actually ended up in, well, the Bay of Fundy.

He first dreamed up this theory back in 1997 for a conference of the Marine Technology Society, whose organizers wanted a session on exploration to mark the 500th anniversary of John Cabot’s voyage to Newfoundland. “I just sort of got carried away,” says Fowler, 69.

Not that he makes a point of mentioning all this to his literary colleagues. The classics crowd tends to pooh-pooh such speculations. For them, it’s the poem’s allegorical meanings that resonate, which is partly why Fowler hasn’t done much to publicize his views.

Fowler certainly isn’t alone in his pursuit. Over the centuries, countless scholars have tried to plot Odysseus’s exact voyage, culling clues from 12,109 lines of hexameter verse.

It may be the ultimate parlour game, matching landmarks in the poem with current geography, figuring out which natural phenomenon might have inspired the descriptions of various monsters.

And while others have situated Odysseus somewhere in the vicinity of Nova Scotia, Fowler may be the first to detail his ramblings around the Bay of Fundy.

The Odyssey is , of course, an epic journey filled with all sorts of extravagant perils. It begins with Odysseus (known as Ulysses in Latin) departing the ruins of Troy around 1200 BC, ostensibly homeward bound to Ithaca. (Homer’s recounting of the journey dates from much later, likely about 700 BC.)

Odysseus is, in other words, sailing all the way around modern Greece, from the Aegean Sea to the Ionian Sea in the eastern Mediterranean.

But he and his men get blown off course, and sent further west for nine days into relatively unknown waters. Most of those who’ve attempted to chart Odysseus’ subsequent travels have him bouncing around the western Mediterranean, which, in Homer’s day, was starting to be actively explored and colonized by the Greeks.

A few outliers, however, figure Odysseus got past the Straits of Gibraltar to the “Ocean River” mentioned by Homer. Fowler is one of them. “If you go outside, you’re no longer in control of your own destiny,” he says.

Fowler’s account of where Odysseus journeys from there is long and detailed, and even includes descriptions of the stars as they would have appeared in 1200 BC.

But the general outline first puts Odysseus in the grip of the Great North Atlantic Gyre, the massive system of currents and winds that circles the Atlantic, moving from Europe to North America and back again. That would carry him south to the Canary Islands and then across the ocean to the Caribbean, roughly the same course followed by Columbus.

Assuming Odysseus then opted to follow the Gulf Stream, he would have sailed up the coast of North America toward Nova Scotia.

On its own , this wouldn’t take him to the Bay of Fundy. Fowler’s assumption is that, faced with a crew anxious to get ashore anyplace, Odysseus decided to make landfall. That would mean crossing the cold Labrador Current that hugs the shore of Nova Scotia, flowing southwest and rotating around the southern end of the province.

The poem tells us that Odysseus “saw smoke and heavy breakers, heard this booming thunder.”

Fowler equates this “smoke” with the heavy fogs in that part of Nova Scotia, while the “thunder” could be the roar of water making its way around Cape Split into the Bay of Fundy’s Minas Basin.

Then come the whirlpools, which the poem describes as “awesome Charybdis” gulping dark water. “Three times a day she vomits it up, three times she gulps it down.”

It turns out that, in addition to having the highest tides in the world, the Bay of Fundy is home to three major whirlpools in the course of each tidal cycle. “It really does look like a hole in the water,” says Fowler.

So, what about the nearby monster of the poem, yelping Scylla in her cave? Masses of writhing seals, says Fowler, and the black, basalt columns jutting upward on Cape Split.

He figures Odysseus, having escaped, turned up next in the Annapolis Basin, where the Annapolis River flows into the Bay of Fundy, the spot where Samuel de Champlain camped out much later.

It’s there that Odysseus’s starving men do the forbidden. They slaughter and feast on the Sun god’s cattle, “those splendid beasts with their broad brows and great curving horns,” as Homer puts it.

Fowler maintains these cattle were such a wondrous novelty because they were actually moose, a beast unknown in the Mediterranean. Killing them comes with a price. Zeus destroys Odysseus’s ship, and he’s left to float alone on a makeshift raft, first deep into the Bay of Fundy and then back toward the ocean.

He eventually hooks up with the goddess Calypso on the Island of Ogygia (which Fowler takes to be Grand Manan Island), and spends his time eating grapes (reminiscent of the Vikings’ Vineland).

But Homer also mentions “spread-beaked ravens of the sea, black skimmers who make their living off the waves.”

As it happens, black skimmers — a tern-like seabird — aren’t native to the Mediterranean, or at least not in recent memory. They do, however, show up with regularity in the Bay of Fundy, whenever storms blow them north from Cape Cod.

It turns out that Odysseus would have seen a great many black skimmers. He seems to have grown quite fond of the Bay of Fundy. Or maybe this “tough cookie,” as Fowler calls him, just needed a lot of rest after his adventures.

Odysseus ends up staying with the lovely goddess Calypso for seven years before duly heading back across the Atlantic to his actual home and lawful wife.

Well being a (rogue)classicist, I am duty bound to “pooh pooh” this, although I have to admit that when one sees the tides in the Bay of Fundy, one does think of Scylla and Charybdis … of course, what all these ‘relocations’ actually are are just a testament to the universality of Homer’s text: people can and do make personal connections, and sometimes those connections are geographical … sadly, what will likely happen is that someone will now make the ‘logical’ leap and notice the ‘similarity’ between the words “Mi’kmaq” and Mycenean and subsequently make connections between M’ikmaq writing and Linear B (Barry Fell notwithstanding)  … or maybe someone can take it even further (and Odysseus too) and have him go as far as the site of the Peterborough Petroglyphs; I’m kind of surprised that no one has made an Odyssey connection there …

That Crucifixion Nail

After a busy week, I can finally look into some of the things flittering across my twitterfeed and facing me on Facebook and filling my email box. Apparently, a nail believed to be from the crucifixion (not just any crucifixion, of course, although it seems to be mostly the headline writers who make this connection) has been found in a ‘former Templar stronghold’ in Portugal. Here’s an excerpt from the Telegraph coverage:

The four-inch long nail is thought to be one of thousands used in crucifixions across the Roman empire.

Archaeologists believe it dates from either the first or second century AD.

The nail was found last summer in a decorated box in a fort on the tiny isle of Ilheu de Pontinha, just off the coast of Madeira.

Pontinha was thought to have been held by the Knights Templar, the religious order that was part of the Christian forces which occupied Jerusalem during the Crusades in the 12th century.

The knights were part of the plot of Dan Brown’s best-selling novel, The Da Vinci Code.

Bryn Walters, an archaeologist, said the iron nail’s remarkable condition suggested it had been handed with extreme care, as if it was a relic.

“It dates from the first to second centuries,” he told the Daily Mirror.

While one would expect the surface to be “pitted and rough” he said on this nail the surface was smooth.

That suggested that many people had handled it over the centuries, with the acid on their hands giving it a “peculiar finish”.

Four inches is pretty substantial; most of the coverage includes this photo:

from the Telegraph

For comparanda purposes, we should obviously note the Givat Hamivtar nail, which currently resides in the Israel Museum and is (as far as I’m aware) our only genuine evidence of crucifixion using nails. Here’s a photo:

from the Israel Museum

That particular nail is 12 cm (a bit longer than this new find) and strikes me as ‘thicker’ in all its aspects, but that just might be the result of corrosion vel simm.. I think it’s safe to say this likely isn’t “from Christ’s crucifixion”, but it is possible the Templar types who owned it (if they did) probably believed that.

Here’s the coverage so far:

See also the interesting coverage/reactions on other points:

Site of the Golden Bough Found?

From the Telegraph … I may have things to add later when I have time to look into this more detail:

In Roman mythology, the bough was a tree branch with golden leaves that enabled the Trojan hero Aeneas to travel through the underworld safely.

They discovered the remains while excavating religious sanctuary built in honour of the goddess Diana near an ancient volcanic lake in the Alban Hills, 20 miles south of Rome.

They believe the enclosure protected a huge Cypress or oak tree which was sacred to the Latins, a powerful tribe which ruled the region before the rise of the Roman Empire.

The tree was central to the myth of Aeneas, who was told by a spirit to pluck a branch bearing golden leaves to protect himself when he ventured into Hades to seek counsel from his dead father.

In a second, more historically credible legend, the Latins believed it symbolised the power of their priest-king.

Anyone who broke off a branch, even a fugitive slave, could then challenge the king in a fight to the death. If the king was killed in the battle, the challenger assumed his position as the tribe’s leader.

The discovery was made near the town of Nemi by a team led by Filippo Coarelli, a recently retired professor of archaeology at Perugia University.

After months of excavations in the volcanic soil, they unearthed the remains of a stone enclosure.

Shards of pottery surrounding the site date it to the mid to late Bronze Age, between the 12th and 13th centuries BC.

“We found many, many pottery pieces of a votive or ritual nature,” said Prof Coarelli. “The location also tells us that it must have been a sacred structure. We spent months excavating, during which we had to cut into enormous blocks of lava.”

The stone enclosure is in the middle of an area which contains the ruins of an immense sanctuary dedicated to Diana, the goddess of hunting, along with the remains of terracing, fountains, cisterns and a nymphaeum.

“It’s an intriguing discovery and adds evidence to the fact that this was an extraordinarily important sanctuary,” said Prof Christopher Smith, the head of the British School at Rome, an archaeological institute.

“We know that trees were grown in containers at temple sites. The Latins gathered here to worship right up until the founding of the Roman republic in 509BC.”

The story about the golden bough and Aeneas, who is said to have journeyed from Troy to Italy to found the city of Rome, was documented by Virgil in his epic, the Aeneid.

“Virgil tells us that the sibyls told Aeneas to go to the underworld to take advice from his father but he had to take a branch of gold as a sort of key to allow him access,” said Prof Smith.

The legend inspired JMW Turner to paint a grand canvas entitled ‘Lake Avernus – The Fates and the Golden Bough’, now held by the Tate Collection.

Addenda: There’s a bit more detail in the La Repubblica coverage: In questo vaso cresceva l’ albero con il ramo d’ oro. However, I’m curious on what basis they think this enclosure housed a tree. It’s certainly very interesting that this pushes the age of the sanctuary back to the Bronze Age …

Source please: Aristotle on Redheads

Anyone recognize the source of this one?

In Ancient Egypt, the tables were turned and it was the redheads who were sacrificed, which, let’s face it, is hardly a good start, but does leave room for improvement. The Ancient Greeks didn’t quite consider it a death sentence, but Aristotle considered them to be “emotionally un-house broken“.

via Stephen McGinty: Redheads should not be ridiculed – but instead revered | Scotsman.com News.

Cambyses Lost Army? The Plot Thickens …

Prom Iran’s PressTV:

A group of Iranian archeologists is planning to go to Egypt to study the remains of a great Persian army in the Sahara desert.

Iran’s Cultural Heritage, Tourism and Handicrafts Organization (ICHTO) Hamid Baqaei announced on Sunday that Egypt had agreed for the Iranian group to conduct studies there.

Two Italian brothers claimed to have found the remains of a great army sent by the Persian King Cambyses II to attack the Oasis of Siwa 2,500 years ago.

Egypt’s chief archeologist Zahi Hawass, however, rejected the discovery as “unfounded and misleading,” adding that as the Italian brothers had not been granted legal permission to excavate in Egypt their claims of having made a discovery was not credible.

“We have sent a letter to Egyptian cultural heritage officials and they have implicitly confirmed the existence of the remains of the Persian army,” IRNA quoted Baqaei as saying.

“They have also stated that the finds belong to the Egyptian government.”

… which is interesting given that any Iranian source I’ve ever seen on this has gone to great lengths to point out how Herodotus’ account doesn’t make sense. They seem to be setting out to prove a negative …