CONF: Dressing the Dead

Seen on Classicists (please send any responses to the folks mentioned in the quoted text, not to rogueclassicism!):

Dressing the Dead. Clothing, Textiles and Bodily Adornment from Funerary Contexts in the Graeco-Roman World.
http://www.sheffield.ac.uk/archaeology/conferences/dressing-dead.html

This conference is organised by the Department of Archaeology at the University of Sheffield and will be held in Sheffield, on Thursday, May 27, 2010.

The conference will highlight and explore a multidisciplinary approach to clothing and textiles in the context of death and burial in the Graeco-Roman world. The topic will be explored by using a variety of different types of

evidence: textiles in graves, such as shrouds or coverlets or the clothing in which the dead were dressed; clothing and textiles associated with death rituals, such as mourning dress; funerary portraits in sculpture or painting that depict the deceased dressed to convey messages about identities; jewellery and dress accessories worn in death and included in the grave; and written documentation for clothing and textiles in funerary contexts. The period examined ranges roughly from the fifth century B.C. to the fifth century A.D., with the geographical scope encompassing the Mediterranean as well as the European, Asian and North African lands that were part of the Graeco-Roman world or that interacted with it in a variety of ways.

For further information on registration and fees, please see our website:
http://www.sheffield.ac.uk/archaeology/conferences/dressing-dead.html.

CFP: Democratic Inflections: Modern Performance of Ancient Drama

Seen on Classicists (please send any responses to the folks mentioned in the quoted text, not to rogueclassicism!):

Democratic Inflections: Modern Performance of Ancient Drama

The Committee on Ancient and Modern Performance announces a call for papers for APA 2011 (San Antonio) exploring the relationship between democratic ideology and classical tradition in modern performance.

We invite papers that would explore the question of a ‘Democratic Turn’ in modern reception of classical drama. The word democratic is highly contested, but in our conception it seeks to draw attention the ways in which classical texts have been appropriated by diverse cultural groups and sections of society, both those in dominant positions but more particularly those that define themselves as disenfranchised.

The panel aims to engage in the international debate on the notion of a ‘Democratic Turn’ in classical reception, initiated by The Reception of Classical Texts Research Project at the Open University (UK). Papers may pertain to all aspects of the history of performance of ancient drama, as well as to performances of modern works drawing upon the classical tradition (e.g., Gide, Sartre, O’Neill), but should make clear how democratic discourse is central to their analysis. The element of performance heightens the challenge to the use of drama for political ends because in performance a director must decide to how to represent issues and acts that can be deliberately left ambiguous in the interpretation of texts (e.g. rape). Therefore, we especially welcome papers that explore how modern performances deal with the social inequalities inscribed in classical plays; we are interested in the question of how modern directors represent ancient phenomena that cannot be reconciled with modern democratic ideologies (such as slavery).

Papers could offer case studies of politically- or socially-engaged performances of classical drama (e.g. the Lysistrata project), analyze the implications of the transmission of classical drama (including translation and the place of classics in school and university curricula), or consider whether staging ancient plays can still raise those questions essential to modern democracies.

For the 2011 meeting, abstracts must be submitted electronically by February 1, 2010 to Nancy S. Rabinowitz (nrabinow) or Dorota Dutsch (ddutsch AT classics.ucsb.edu).

Presentations will normally be limited to 20 minutes. Please follow the guidelines for abstracts in the Program Guide (one page in 11-point type; 1.25 to 1.5 line spacing; top and right margins 0.8", bottom 1", left 1.2"; title in upper right-hand corner in 12-point, Times New Roman font). Your name should not be on the abstract, which should be an attachment in Word. Also indicate whether you expect to need audio-visual equipment. Acceptance for the program requires that one be a paid-up member of the APA. Anonymous referees for the Committee on Ancient and Modern Performance will review the abstracts.

CFP: Prometheus Trust Conference

Seen on Classicists (please send any responses to the folks mentioned in the quoted text, not to rogueclassicism!):

CONFERENCE 2010

Friday, 25 June to Sunday, 27 June

Ivy House, Warminster, Wiltshire, UK

Crisis and Judgment: Contemplating Action

The word crisis comes to us from the Greek – it meant the act of judging, distinguishing and making decisions: Sophocles wrote a play called Krisis about the judgment of Paris. Today we are all well aware that we are reaching a point where we too are being asked to make far-reaching decisions about our relationships to the universe and to each other. How are we to go about reaching wise decisions?

When Paris made his judgment he was deciding between the Goddesses of Desire, Honour and Wisdom – it was his choice of desire which plunged the Greek states into their ten year war upon the plains of Troy. In the critical choices which are now rising before us we, as individuals and as a global community, have much the same choices as lay before Paris; and according to our inner choices, so will the course of our outer lives, like his, be shaped.

In his 2009 Dimbleby lecture, Facing the Future, the Prince of Wales talked about how we are to tackle the major problems facing humankind and said, “Philosophy is just as important as practical solutions. In fact the right solutions will come more readily if the philosophy is first of all framed by right thinking.” This is, of course, a view which can be seen throughout the writings of Plato: in the Republic, for example, Socrates urges that those who would act as rulers be trained in right thinking, and be brought to that state in which the very highest and most unitive truth is contemplated. Plotinus tells us that contemplation and action are, in reality, phases of a great continuum and that the most effective actions follow from contemplation.

This Conference is called to consider the philosophic response to practical life in this light: to examine the ways in which in this judgment we may choose wisdom.

Papers are invited from those interested in these areas for presentation at the fifth Prometheus Trust conference. We hope that the subject will attract speakers from both academic and non-academic backgrounds who share a common love of wisdom.

Abstracts should be no more than 300 words and should be with us at the latest by Friday, 26 March 2010. Acceptance of these will be confirmed as quickly as possible.

Papers should be around 2500-3000 words or 20 minutes’ presentation (we usually allow 15 minutes for a question and answer session after each presentation).

Bookings should be received by us not later than Friday, 23 April 2010.

The Trustees are greatly honoured that Professor John Dillon has agreed to be our keynote speaker. The following is an introduction to his address:

Towards the Noosphere: Platonist versus Christian Models of the Universe and our Place in it

My theme is, first of all, a confrontation of the Platonic-Plotinian model of a static universe with that of such a thinker as the Christian philosopher Origen, and, from recent times, of the Jesuit thinker Pierre Teilhard de Chardin, both of whom envisage a process of development, commencing with a ‘fall’, and leading back to what Chardin denominated the ‘noosphere’, a state where rationality will be dominant over all irrational forces.

My question is whether, despite many indications to the contrary, we may not after all be shuffling gradually towards such a consummation.

Biography

John Dillon is Regius Professor of Greek (Emeritus) in Trinity College Dublin, and founder of the Dublin Centre for the Study of the Platonic Tradition. He was educated at Oxford and University of California at Berkeley, and specialises in the study of Plato and the Platonic Tradition, on which he has written a number of books.

Accommodation

The conference will take place at Ivy House, a retreat centre in Warminster, which is comfortable and well appointed. Residential prices are for the weekend (from Friday supper to Sunday tea): rates for a shorter stay are subject to availability.

Single room £100 Twin room £80 Students: Single £40 Twin room £30

For those who wish to attend the conference but who do not wish to stay or eat at Ivy House, there are inexpensive residential pubs in Warminster and several take-aways/cafes/restaurants. It would be your responsibility to arrange accommodation and food – the only charge payable to the Trust would be the conference fee.

Conference fee: This charge is £20 and is payable with your booking. It is non-refundable in the event of cancellation. Accommodation fees are payable by end of May. Ivy House has its own cancellation policy – details if required from the Conference Secretary.

Booking forms are available from the Conference Secretary at the above address, phone or email. Completed forms with your deposit of £20 should be returned by FRIDAY, 23 APRIL at the very latest.

Travel: Warminster is on the main train line from South Wales and the South Coast and is easily reached from London via Bath or Salisbury. Buses run from Bath, Bristol and Salisbury and coaches from London.

Trustees: Mr T J Addey (Chairman), Mr S Wade, LLB (Secretary), Mrs BAF Addey (Treasurer), Dr Crystal Addey, Mr Jeremy A Best,

Ms M Lyn, and Ms A V Wallace

Patrons: Mr D C Skilling and Mrs M A Skilling

CONF: Manchester, Classics & Ancient History Research Seminars

Seen on Classicists (please send any responses to the folks mentioned in the quoted text, not to rogueclassicism!):

*NB a couple of changes and a couple of additions to the programme published in September*

UNIVERSITY OF MANCHESTER: CLASSICS & ANCIENT HISTORY
DEPT RESEARCH SEMINARS AND MANCHESTER BRANCH CLASSICAL ASSOCIATION MEETINGS 2009-10, Semester 2

All Thursday meetings begin at 5 pm in the Samuel Alexander Building, Room S. 2. 8.
CA meetings are on Wednesdays at 5.30 in various rooms of the same building.
All are welcome at all meetings, also at drinks after the discussion and at the meal with the speaker later on.

SEMESTER 2

CA Wed. 3 February 2010, 5.30 pm, A. 113
Tim Parkin (Manchester)
Recovering the wonder: John Turtle Wood (and his wife) in Ephesus, 1863-1874

4 February 2010
Teresa Morgan (Oriel, Oxford)
Roman trust

11 February
Graham Oliver (Liverpool)
The business of state: public finance in Hellenistic Athens

18 February
Peter Liddel (Manchester)
Law, epigraphy and power in the fifth-century Aegean

25 February
Rosalind Thomas (Balliol, Oxford)
Herodotus and the Persians

4 March
Caroline Petit (Manchester)
Galen’s Greek

11 March
Julia Hillner (Sheffield)
Gregory the Great’s prisons

CA Wed. 17 March, 5.30 pm, A. 7
Roslynne Bell (Manchester)
Moving in with the gods: new insights into the Augustan Palatine

18 March
Tom Harrison (Liverpool)
Herodotus on Persian royal ideology

25 March
Ed Bispham (Brasenose, Oxford)
State formation and the Samnite Wars

22 April
Peter Maskell (Manchester)
Carthaginian imperialism

29 April
Rebekka Ott (Manchester)
Latin word-order

6 May
Tobias Reinhardt (Corpus Christi, Oxford)
Galen (title TBC)

CA Wed. 12 May, 5.30 pm, A. 7
Jonathan Powell (Royal Holloway, University of London)
Horace and the Iraq War

13 May
Kate Cooper (Manchester)
Religious identity, conversion, and ethnic identity in late antiquity

20 May
Roberta Mazza (Manchester)
Money for doctors, faith for Jesus: disease and healing in the Gospel
of Mark in the light of Greek papyri

***
David Langslow, convener of the research seminar, and Chair of the Manchester Branch of the Classical Association
David.Langslow for further information