From the Italian Press: Mycenean Necropolis Found Near Corinth

From Adnkronos comes this item on the discovery of a Mycenean necropolis with a pile of pottery and bronze items near a sixth century temple at the ancient site of Rhypes:

Una necropoli micenea utilizzata a partire dal XV secolo a.C. circa e’ stata scoperta da un gruppo di archeologi dell’Universita’ di Udine nei pressi della citta’ greca di Eghion, nella regione dell’Acaia, nel Peloponneso nord-occidentale. Il ritrovamento e’ avvenuto durante la terza campagna di scavi che l’equipe, guidata dalla professoressa Elisabetta Borgna, ha condotto nell’ambito di una missione archeologica internazionale nella localita’ di Trapeza, un’area collinare vicino a Eghion e poco distante dalla costa sul Mar di Corinto.

Finora sono state portate alla luce due sepolture del tipo ”a camera” del XII-XI secolo a.C., molto diffuse in ambito miceneo. Queste tombe, scavate nei pendii di colline, sono costituite da un corridoio di accesso e da una camera funeraria scavata nella roccia. La scoperta della necropoli ha consentito inoltre di recuperare un prezioso corredo di vasi in ceramica, finemente decorati e conservati, pressoche’ integri, nella posizione in cui erano stati deposti.

Alla missione internazionale, coordinata dall’archeologo Andreas Vordos per concessione del Ministero greco della Cultura, collabora anche un team di ricercatori dell’Istituto archeologico germanico di Atene. L’intero progetto e’ sostenuto dall’Institute for Aegean Prehistory di Philadelphia (Stati Uniti) e dall’Istituto Italiano di Preistoria e Protostoria di Firenze.

Le ricerche compiute dagli archeologi dell’Ateneo friulano hanno permesso di trovare non solo la necropoli micenea, ma anche di comprendere l’origine del culto celebrato sulla sommita’ dell’altura della Trapeza, un pianoro piatto e regolare da cui il toponimo ”tavola”. In cima alla collina infatti si trovano i resti monumentali di un grande tempio del 500 a.C. circa da cui proviene un prezioso patrimonio di sculture riferibile alla citta’ achea di Rhypes (nominata da Pausania, scrittore e viaggiatore del II secolo d.C. e preziosa fonte di notizie su arte, topografia e miti dell’antica Grecia).

Nella zona adiacente al tempio i sondaggi stratigrafici compiuti dai ricercatori udinesi hanno documentato una lunga frequentazione dell’altura, a partire dall’occupazione del Neolitico Finale (fine del IV millennio a. C.) e in particolare durante i secoli che segnano la transizione tra eta’ del bronzo ed eta’ storica (Submiceneo-Protogeometrico, XI-IX secolo a C.). Inoltre, il ritrovamento di ceramiche e manufatti in bronzo, oggetto di offerta votiva, ha dimostrato l’esistenza di un luogo di culto di eta’ geometrica (VIII sec. a.C. circa) che precedette il tempio monumentale.

”Sapevamo dell’esistenza della necropoli micenea- spiega Borgna, docente di Archeologia egea – da una serie di corredi funerari frutto di precedenti scoperte casuali e da alcune segnalazioni presenti nella bibliografia archeologica”. Le ceramiche ritrovate nella necropoli testimoniano la presenza nell’area di un ceto sociale di livello elevato alla fine del periodo miceneo, databile al XII-XI sec. a.C. circa.

”Il corredo di vasi – sottolinea la professoressa – apparteneva a gruppi elitari che disponevano di un artigianato specializzato nella produzione di ceramica decorata in maniera molto elaborata. Un’elite protagonista di importanti scambi che legarono i centri tardo micenei alle comunita’ italiane che importarono e imitarono largamente la ceramica micenea fatta al tornio e dipinta, frutto di una tecnica artigianale ancora ignota in Italia”.

L’equipe impegnata nella missione archeologica in Grecia e’ formata da dottorandi, laureati e studenti del dipartimento Storia e tutela dei beni culturali all’Ateneo friulano e della Scuola interateneo di specializzazione in Archeologia delle universita’ di Udine, Trieste e Venezia.

Archeologia, l’Università di Udine scopre una necropoli micenea di 3.500 anni fa (Adnkronos)

Parthenon Marbles Discussion Progress?

This just-emerging story seems to be making the rounds of assorted European papers … the only English version, however, is in the Hong Kong Standard:

Greece is holding talks with the British Museum on the return of fragments from the Parthenon Marbles, the director of the Acropolis Museum in Athens said today.
Demetrios Pantermalis said he had made a proposal on the issue at a UNESCO meeting in June and that talks would be held in Athens in the coming weeks, AFP reports.
“I proposed an arrangement to colleagues from the British Museum, involving pieces — hands, heads, legs — that belong to bodies from the Parthenon sculptures and can be reattached,” Pantermalis told Skai Radio. “The proposal has been accepted in principle, we will have a discussion in the autumn.”
Greece has long campaigned for the return of the priceless friezes, removed in 1806 by Lord Elgin when Greece was occupied by the Ottoman Empire and later sold to the British Museum.
The British Museum has turned down successive Greek calls for their return, arguing that the sculptures are part of world heritage and are more accessible to visitors in London.
Inaugurated in June 2009, the new Acropolis Museum includes a section reserved for the disputed collection.
Pantermalis said the Marbles issue remained “taboo” and that the new proposal involving smaller pieces could be a way to “unravel the thread”.
As culture minister in 2009, Greek Prime Minister Antonis Samaras had turned down a British Museum loan offer for the Marbles, arguing that acceptance would “legalise their snatching” by the 19th century British diplomat.
“The government, as any other Greek government would have done in its place, is obliged to turn down the offer,” Samaras had said at the time.
“This is because accepting it would legalise the snatching of the Marbles and the monument’s carve-up,” Samaras said.
British Museum spokeswoman Hannah Boulton had then told Skai Radio that her museum could consider loaning the Marbles to Greece for three months on condition that Athens recognise the museum’s ownership rights to the sculptures.

Skai Radio is a Greek station (if you were wondering) … I’m kind of confused, though … is the idea the BC would lend body parts or that Greece would provide missing parts? Or both? Stay tuned …

Podcast: Josiah Ober on the Ancient Greek Economy

From the blurb at the Library of Economics and Liberty:

Josiah Ober of Stanford University talks with EconTalk host Russ Roberts about the economy of ancient Greece, particularly Athens. Ober notes that the standard view of ancient Greece is that it was very poor. Drawing on various kinds of evidence, Ober argues that Greece was actually quite successful, and that the average citizen of ancient Athens lived quite well by ancient standards. He suggests two possible explanations for Greece’s economic success–an openness of the political process that reduced transaction costs and encouraged human capital investment or innovation and cross-fertilization across Greek states. The conversation also explores the nature of evidence for understanding antiquity and the prospect for future discoveries pertaining to ancient Greece.

Roman Road in Thessaloniki

Latest discovery coming as a result of metro construction in Thessaloniki is a Roman road on top of the original Greek one … here’s the salient bits from AP via NPR:

Archaeologists in Greece’s second-largest city have uncovered a 70-meter (230-foot) section of an ancient road built by the Romans that was city’s main travel artery nearly 2,000 years ago.[…]

The excavation site was shown to the public on Monday, when details of the permanent display project were also announced. Several of the large marble paving stones were etched with children’s board games, while others were marked by horse-drawn cart wheels.

Also discovered at the site were remains of tools and lamps, as well as the bases of marble columns.

Viki Tzanakouli, an archaeologist working on the project, told The Associated Press the Roman road was about 1,800 years old, while remains of an older road built by the ancient Greeks 500 years earlier were found underneath it.

“We have found roads on top of each other, revealing the city’s history over the centuries,” Tzanakouli said. “The ancient road, and side roads perpendicular to it appear to closely follow modern roads in the city today.”[…]

Classics and the Greek Debt Crisis

There have been plenty of non-Classicist commentators dropping the word ‘tragedy’ and making all sorts of facile comparisons to the ancient world in regards to the ongoing debt crisis in Greece … finally, a Classicist — Oxford’s Armand D’Angour — wades in with some useful comparanda. From the BBC:

What advice would the ancient Greeks provide to help modern Greeks with their current financial worries?

1. Debt, division and revolt. Here’s the 6th Century BC news from Athens.

In the early 6th Century BC, the people of Athens were burdened with debt, social division and inequality, with poor farmers prepared to sell themselves into slavery just to feed their families.

Revolution was imminent, but the aristocrat Solon emerged as a just mediator between the interests of rich and poor. He abolished debt bondage, limited land ownership, and divided the citizen body into classes with different levels of wealth and corresponding financial obligations.

His measures, although attacked on all sides, were adopted and paved the way for the eventual creation of democracy.

Solon’s success demonstrates that great statesmen must have the courage to implement unpopular compromises for the sake of justice and stability.

2. What happens next? The Delphic oracle

Ancient Delphi was the site of Apollo’s oracle, believed to be inspired by the god to utter truths. Her utterances, however, were unintelligible and needed to be interpreted by priests, who generally turned them into ambiguous prophecies.

In response to, say, “Should Greece leave the euro?” the oracle might have responded: “Greece should abandon the euro if the euro has abandoned Greece,” leaving proponents and opponents of “Grexit” to squabble over what exactly that meant. It must have been something like listening to modern economists. At least the oracle had the excuse of inhaling the smoke of laurel leaves.

Wiser advice was to be found in the mottos inscribed on the face of Apollo’s temple at Delphi, advocating moderation and self-knowledge: “Know yourself. Nothing in excess.”

3. Nothing new under the sun: The sage Pythagoras

If modern Greeks feel overwhelmed by today’s financial problems, they might take some comfort from remembering the world-weary advice from their ancestor Pythagoras that “everything comes round again, so nothing is completely new”.

Pythagoras of Samos was a 6th Century BC mystic sage who believed that numbers are behind everything in the universe – and that cosmic events recur identically over a cycle of 10,800 years.

His doctrine was picked up by the biblical author of Ecclesiastes in the 3rd Century BC, whose phrase “There is nothing new under the sun” is repeated more than 20 times.

If you look at the picture at top of the story, the young man with a laptop on a Greek vase from 470 BC (in fact, a writing-tablet) seems to prove the proposition.

4. Mind you, it could be worse… Odysseus and endurance

“Hold fast, my heart, you have endured worse suffering,” Odysseus exhorts himself in Homer’s Odyssey, from the 8th Century BC.

Having battled hostile elements and frightful monsters on his return home across the sea from Troy to his beloved Ithaka and wife Penelope, Odysseus here prevents himself from jeopardising a successful finale as a result of impatience.

The stirring message is that whatever the circumstances, one should recognise that things could be, and have been, even worse. Harder challenges have been faced and – with due intelligence and fortitude – overcome.

5. Are you sure that’s right? Socrates and tireless inquiry

“The unexamined life is not worth living for a human being,” said Socrates.

By cross-examining ordinary people, the philosopher aimed to get to the heart of complex questions such as “What is justice?” and “How should we live?” Often no clear answer emerged, but Socrates insisted that we keep on asking the questions.

Fellow Athenians were so offended by his scrutiny of their political and moral convictions that they voted to execute him in 399 BC, and thereby made him an eternal martyr to free thought and moral inquiry.

Socrates bequeathed to humanity a duty to keep on thinking with tireless integrity, even when – or particularly when – definite answers are unlikely to be found.

6. How did those jokers end up in charge? Aristophanes the comedian

The most brilliantly inventive of comic playwrights, Aristophanes was happy to mock contemporary Athenian politicians of every stripe. He was also the first to coin a word for “innovation”.

His comedy Frogs of 405 BC, which featured the first representation of aerial warfare, contained heartfelt and unambiguous advice for his politically fickle fellow citizens: choose good leaders, or you will be stuck with bad ones.

7. Should we do the same as last time? Heraclitus the thinker

“You can’t step into the same river twice” is one of the statements of Heraclitus, in the early 5th Century BC – his point being that the ceaseless flow of the water makes for a different river each time you step into it.

A sharp pupil pointed out “in that case you can’t step into the same river once”, since if everything is constantly in flux, so is the identity of the individual stepping into the water.

While change is constant, different things change at different rates. In an environment of ceaseless flux, it is important to identify stable markers and to hold fast to them.

Bond markets, debt and bail-outs must feel like a similar challenge.

8. Tell me the worst, doctor. Hippocrates faces the facts

Western medicine goes back to Hippocrates, late 5th Century BC, and doctors still take the “Hippocratic oath”. An extensive set of ancient medical observations details how patients fared when they were treated by means such as diet and exercise.

What is exceptional in ancient thinking about health and disease is the clear-sighted recognition that doctors must observe accurately and record truthfully – even when patients die in the process.

Magical or wishful thinking cannot bring a cure. Only honest, exhaustive, empirical observation can hope to reveal what works and what does not.

9. Seizing the opportunity: Cleisthenes and democracy

The ancient Greeks were strongly aware of the power of opportunity – in Greek, kairos. Seizing the moment – in oratory, athletics, or battle – was admired and viewed as an indication of skill.

In many cases, such temporary innovation, born of the moment, will be more enduring, especially if successive innovators build on its principles.

When the tyrants of Athens were deposed at the end of the 6th Century, the leading citizen Cleisthenes needed to think up a constitution that would cut across existing structures of power and allegiance.

He devised with amazing rapidity a system of elective government in which all the citizens (the Greek word “demos” means “the people”) had a single vote – the world’s first democracy.

10. Big problem, long bath: Archimedes the inventor

Asked to measure whether a crown was made of pure gold, the Sicilian Greek Archimedes (3rd Century BC) puzzled over a solution.

The story goes that when he eventually took a bath and saw the water rising as he stepped in, it struck him that an object’s volume could be measured by the water it displaced – and when weighed, their relative density could be calculated.

He was so excited by his discovery that he jumped out of the bath and ran naked through Syracuse shouting “Eureka!” – Greek for “I’ve got it!”

Finding the solution to a knotty problem requires hard thinking, but the answer often comes only when you switch off – and take a bath.