Milman Parry on Epithets

This one’s been lurking in my box for a while … the Center for Hellenic Studies have put up a copy of Milman Parry’s doctoral dissertation (?) … here’s their description:

In this foundational and still critically important work, Parry offers a detailed and thorough analysis of proper name and epithet formulae. This analysis brought Parry to a stunning conclusion: the poems could not be the work of an individual poet but must be the product of a tradition. Parry’s lucid argumentation and persuasive methodology deserve and repay careful attention by all interested in Homer, ancient Greek poetics, and oral traditions.

Read it here (it opens to the preface; use the drop-down menu to get to chapters):

Odysseus’ Palace Claim

As usual, the day I’m away from my laptop some major news manages to accumulate in mailboxes, twitterfeeds, and on Facebook. At this point, the ‘best’ coverage (note the scare quotes) of this story comes from the Telegraph; skipping the intro bit:

Nearly 3,000 years after Odysseus returned from his journey, the team from the University of Ioannina said they found the remains of an extensive three-storey building, with steps carved out of rock and fragments of pottery. The complex also features and a well from the 8th century BC, roughly the period in which Odysseus is believed to have been king of Ithaca.

The location “fits like a glove” with Homer’s description of the view from the fabled palace, the archaeologists claim.

The layout of the complex, where Professor Thanassis Papadopoulos and his team have been digging for 16 years, is very similar to palaces discovered at Mycenae, Pylos and other ancient sites.

The claim will be greeted with scepticism by the many scholars who believe that Odysseus, along with other key characters from the Homer’s epic such as Hector and Achilles, were purely fictional.

“Whether this find has a connection with Ulysses or not is interesting up to a certain point, but more important is the discovery of the royal palace,” said Adriano La Regina, an Italian archaeologist.

Further complicating the identification of the site is the doubt over whether the ancient kingdom of Ithaca was located on its modern day namesake, Ithaki.

A British researcher, Robert Bittlestone, has said Homer’s descriptions bear little resemblance to the island and that ancient Ithaca was in fact located on the Paliki peninsula, on the island of Cephalonia.

He believes that Paliki was once an island, separated from the rest of Cephalonia by a marine channel that has since been filled in by rock falls triggered by earthquakes.

Enlisting the help of geologists and ancient historians, he documented the controversial theory in a 2005 book, Odysseus Unbound – The Search for Homer’s Ithaca.

The Telegraph also presents the stupidest headline of all the coverage:

In any event, the Telegraph coverage has to be supplemented with some details from ANA, which expand and also confuse the issue:

To date, the dig has uncovered remains of a three-storey building with an interior staircase cut into the side of sheer rock. Remnants of Mycenaean-era pottery were also found, along with a fountain dated to the 13 century BC. Similar fountains have been unearthed at the related sites of the acropolis of Mycenae and Tiryns , in southeast mainland Greece , and specifically in the Argolida plain in the NE Peloponnese.

Slightly different again, is Ria Novosti, inter alia:

Thanasis Papadopulos, who has been carrying out excavations on the Greek hero’s home island for 16 years, said he had discovered the remains of a three-storey palace and a well, which date back to the 13th century BC, which is when the Trojan war, described in Homer’s Iliad, is believed to have taken place.

Similar wells have been unearthed in Mycenae, 90 kilometers southwest of Athens, and in Tiryns on the Peloponnese Peninsula, the two centers of the Mycenaean civilization, which flourished between 1600 BC and 1100 BC.

A final interesting detail from the coverage by something called Island Crisis, inter alia:

Thanasis Papadopulos, the lead archaeologist of the group, said that he knew the right place of the remains since 2006. The team found the ruins of a three-level palace with a staircase carved into the rock. A well dating back to the 13th century BC (around the Trojan War era) was also found at the site.

It was also announced that after the discovery, the Greek ministry of Culture provided more funding to the continuity of the Ithaca excavation project.

I don’t think I’ve ever had to look at so many variations in coverage to get close to the ‘full story’. The Telegraph report seems to have dropped the ball in regards to the date, confusing the time of the probable composition of the Odyssey with the dating of the remains. With that out of the way, we seem to be dealing with some probably important Mycenean remains on Ithaka that appear to include a palatial structure. That in itself is significant, as Adriano La Regina, has suggested. Obviously it doesn’t ‘prove’ the existence of Odysseus, but I suppose if you want to attach a name to a palace, that would be the one to attach if you want to attract tourists and government funding.

Now for the backstory: the Telegraph piece does sort of hint at the ‘politics’ lurking behind this discovery, though. Back in 2005 or so, Robert Bittlestone came out with his book Odysseus Unbound, which suggested that the geography of Kephalonia included a bit called Paliki (which was theorized to once have been an island) that ‘fit’ Homer’s description better than long-standing belief that Ithaka was on Ithaki. The book was hyped a bit, and it was clear that Bittlestone was yet another ‘outsider’ taking on the archaeological establishment. The book was panned by Mary Beard. Interestingly, coinciding with these early reports, there was a passing report that the tomb of Odysseus had been found on Kephalonia as well. Nonetheless, about a year later, the BBC was hyping the theory, because of plans to use geology to add weight to theory. The geological testing appeared to confirm the detail that the Paliki peninsula on Kephalonia had, in fact, once been an island although the dating of when it ceased to be an island is somewhat confusing (5000 B.C.? … there was some badmouthing of the study prior to its official release). Two years ago (today!) we began to hear of digs on Ithaka to ‘reclaim’ Odysseus, and complaints about funding …

I think that brings everyone up to speed; it does seem that potential tourism is driving the archaeology on this one, while an ‘outsider’s challenge’ is being kept alive for ‘nationalistic’ reasons (I suspect). Clearly this will soon be a documentary of some sort, if it isn’t already.

More coverage:

Site of Sigeum/Sigeion Found

Not sure why this hasn’t appeared in an English source yet … apparently the site of Sigeum (mentioned in the Iliad) has been located some six km. from Troy.

Sono tornati alla luce i resti di Sigeo o Sigeion (Sigeum in latino), cantata da Omero nell’Iliade, una delle mitiche citta’ dell’antica Turchia, a circa 6 chilometri da Troia. Gli archeologi tedeschi dell’Universita’ di Tubinga hanno scoperto, durante gli scavi, le fondamenta di alcune case costruite dai Greci nel corso del I millennio avanti Cristo. Insieme alle fondamenta sono emersi, in vari punti, anche i muri portanti delle abitazioni di personaggi altolocati. Il professor Thomas Schaefer, direttore della missione archeologica, secondo quanto riferito alla stampa tedesca, ha spiegato che dallo studio dei reperti risulta che Sigeion fu un importante centro commerciale almeno tra l’VIII e il IV secolo a.C. Sorgendo sul lato sud dell’Ellesponto, Sigeion, ha ricordato sempre Schaefer, fu percio’ per diversi secoli un fondamentale punto di incontro e di scambio del Mar Nero.

L’operazione archeologica per la ricerca di Sigeion e’ iniziata nel 2005 sotto la direzione di Schaefer e prima della scoperta dei resti delle case greche erano state ritrovate soprattutto ceramiche. Fino ad allora la localizzazione di Sigeion era nota, ma non poteva essere scavata perche’ il sito era una base militare turca. Nel 2007 l’impiego del georadar ha permesso di iniziare la preparazione della mappa topografica dell’antica citta’. Nel 2008 sono iniziati gli scavi in sei punti diversi ma solo nell’autunno scorso e’ stata localizzata con tutta probabilita’ la necropoli e quindi il quartiere residenziale. A partire dall’estate del 2010 gli archeologi dell’Universita’ di Tubinga inizieranno la ricerca del tempio dedicato alla dea Atena. L’esistenza del santuario e’ accertata grazie alla scoperta di un’iscrizione funeraria del III secolo a.C. che parla del tempio dedicato ad Atena.

Actually I’m kind of confused by this because they’ve been digging at Sigeion for a couple years now; perhaps the German coverage is more clear.

Sardonic Smile Origins

Homer is usually cited as the origin of the phrase, ‘sardonic smile’, specifically, from Odyssey 20.302 (or thereabouts):

So saying, he hurled with strong hand the hoof of an ox, taking it up from the basket where it lay. But Odysseus avoided it with a quick turn of his head, and in his heart he smiled a right grim and bitter smile; and the ox’s hoof struck the well-built wall.

Now Sardianian scientists are claiming to have discovered the plant whence was derived a drug which induced such a smile:

Sardinian scientists believe they’ve traced the roots of the ‘death-defying’ sardonic grin to a plant commonly found on the Italian island.

Greek poet Homer first used the word, an adaptation of the ancient word for Sardininan, to describe a defiant smile or laugh in the face of death.

He was believed to have coined it because of the belief that the Punic people who settled Sardinia gave condemned men a potion that made them smile before dying.

The association with Sardinia has often been disputed, but Cagliari University botanists think they’ve settled the case – and the plant in question could have beneficial properties too.

The plant, tubular water-dropwart (oenanthe fistulosa), is common in Sardinia, where it is popularly known as ‘water celery’.

”Our discovery supports what many cultural anthropologists have said about death rituals among the ancient Sardinians,” said Cagliari University Botany Department chief Mauro Ballero.

”The Punics were convinced that death was the start of new life, to be greeted with a smile,” he said.

Ballero’s team, whose work appears in the latest edition of the US Journal of Natural Products, have established that a toxic substance in the dropwart plant does, in fact, cause facial muscles to contract and produce a grimace or rictus.

The discovery could have a brighter side, he said, leading to drugs that might help certain conditions where parts of the face are paralysed.

”The good news is that the molecule in this plant may be retooled by pharmaceutical companies to have the opposite effect,” he said.

… I’ve always wondered whether the smile one sees on depictions of the Medusa are considered such a grin …