Possible Bar Kochba Revolt Hoard Found

Here’s the IAA press release:

A Spectacular 2,000 Year Old Gold and Silver Hoard was Uncovered in an Archaeological Excavation the Israel Antiquities Authority Conducted in the Qiryat Gat Region

The treasure trove comprising c. 140 gold and silver coins together with gold jewelry was probably hidden by a wealthy lady at a time of impending danger during the Bar Kokhba Revolt

A rich and extraordinary hoard that includes jewelry and silver and gold coins from the Roman period was recently exposed in a salvage excavation in the vicinity of Qiryat Gat. The excavation, undertaken on behalf of the Israel Antiquities Authority, was funded by Y. S. Gat Ltd., the Economic Development Corporation for the Management of the Qiryat Gat Industrial Park.

The rooms of a building dating to the Roman and Byzantine period were exposed during the course of the excavation. A pit that was dug in the earth and refilled was discerned in the building’s courtyard. To the archaeologist’s surprise, a spectacular treasure trove of exquisite quality was discovered in the pit wrapped in a cloth fabric, of which only several pieces remained on the artifacts.

According to archaeologist, Emil Aladjem, the excavation director on behalf of the Israel Antiquities Authority, “The magnificent hoard includes gold jewelry, among them an earring crafted by a jeweler in the shape of a flower and a ring with a precious stone on which there is a seal of a winged-goddess, two sticks of silver that were probably kohl sticks, as well as some 140 gold and silver coins. The coins that were discovered date to the reigns of the Roman emperors Nero, Nerva and Trajan who ruled the Roman Empire from 54-117 CE. The coins are adorned with the images of the emperors and on their reverse are cultic portrayals of the emperor, symbols of the brotherhood of warriors and mythological gods such as Jupiter seated on a throne or Jupiter grasping a lightning bolt in his hand”.

Saʽar Ganor, District Archaeologist of Ashkelon and the Western Negev for the Israel Antiquities Authority, adds “the composition of the numismatic artifacts and their quality are consistent with treasure troves that were previously attributed to the time of the Bar Kokhba Revolt. During the uprising, between 132-135 CE, the Jews under Roman rule would re-strike coins of the emperor Trajan with symbols of the revolt. This hoard includes silver and gold coins of different denominations, most of which date to the reign of the emperor Trajan. This is probably an emergency cache that was concealed at the time of impending danger by a wealthy woman who wrapped her jewelry and money in a cloth and hid them deep in the ground prior to or during the Bar Kokhba Revolt. It is now clear that the owner of the hoard never returned to claim it.

The treasure trove was removed from the field and transferred for treatment to the laboratories of the Artifacts Treatment Department of the Israel Antiquities Authority in Jerusalem.

Here’s some photos of the hoard via the IAA

Sharon Gal via the IAA
Sharon Gal via the IAA

 

I can’t see any evidence of any Trajanic restrikes in the artfully arranged photos, alas (although there is a really nice portrait of Trajan in there, and a Jupiter Custos, which probably has the aforementioned portrait of Nero on the other side) nor do I see any specifically Bar Kochba coins.  Until we do have something a bit more specific along those lines, I suspect we’re tying this hoard to Bar Kochba for press purposes …

More coverage:

Military Diploma in the Israel Museum

Very interesting item in the Times of Israel:

We do not know the name of the Roman war veteran who owned this bronze certificate, which marked his discharge from active service 1,922 years ago. His name was engraved on the tablet when it was issued in Rome, but that part is missing.

We do know that he was discharged in 90 CE and that he served in one of the empire’s combat units stationed in the unruly province of Judea. Because a Roman soldier served 25 years before being released, we can deduce that this anonymous fighter was in active service as a younger man during one of the key events in Jewish history: Rome’s suppression of the Jewish revolt and destruction of the Temple in Jerusalem in 70 CE. He might have been a participant.

The certificate, currently displayed along with other Roman military artifacts at the Israel Museum, was a copy given to the soldier — the original remained the property of the government and would have been displayed in Rome, on the Capitoline Hill or in the Forum. It was issued, the text informs us, in the name of the emperor Domitian, identified here as “Imperator Caesar Domitianus Augustus Germanicus, son of the deified Vespasian, Pontifex Maximus.”

The inscription also identifies the commander of Rome’s forces in Judea at the time, an imperial administrator named Titus Pomponius Bassus, who was known to scholars from other records. Bassus spent several years as a governor in Anatolia, and later ran a government program in southern Italy that offered incentives to encourage childbirth, according to a 2003 article in the museum’s journal, Studies in Archaeology, which first published details of the certificate after its acquisition. But this tablet was the first indication that Bassus had ever been governor of Judea.

These details are important to historians, but the most important detail for the anonymous soldier himself would have been the end of the inscription, the part that said he had been “honorably discharged after 25 years of military service” and officially granted him civitas – Roman citizenship.

Troops in the Roman auxiliaries, like our soldier, were from conquered provinces and were not citizens of Rome, unlike members of the empire’s crack detachments, the legions. Citizenship was the Empire’s reward for the successful completion of a quarter-century of military campaigns, interspersed with periods of grueling fortification and construction work: It was a privilege he could pass on to his children, an upgrade in his social status and a powerful incentive to join the military in the first place.

Many of our soldier’s comrades, we can assume, did not live to receive the honor.

The certificate lists nine Roman units that were in Judea the year it was issued. We don’t know which he belonged to, but one of them, the Ala Veterana Gaetulorum, is known to have participated in crushing the Jewish revolt two decades before. Forty years later, the province’s Roman garrison would be engaged in suppressing yet another Jewish revolt, this one led by Simon Bar Kochba. On that occasion, too, the Jews would prove no match for Rome.

Physical remains of the Roman military presence in the land of Israel all those years ago still crop up with some frequency. Last year, for example, a complete legionnaire’s sword and sheath were found in a Roman-era sewer underneath Jerusalem. Most of these artifacts can be traced to the unit that was long the empire’s dominant local force — the famed Tenth Legion, which arrived to suppress the first revolt and stayed for the better part of three centuries. Roof tiles, bricks, belt buckles and other paraphernalia have been found bearing the legion’s name — Legio X Fretensis, or the Tenth Legion of the Sea Strait — and its trademark symbols, a wild boar and a warship.

Perhaps the most evocative of these discoveries is a pay slip belonging to one Tenth Legion man, a soldier from Beirut named Gaius Messius. The parchment fragment was found at Masada during excavations there; it was the troops of Gaius’s legion who besieged and stormed the desert fortress that was the Jews’ last stronghold after the fall of Jerusalem. The assault was in 73 CE, and the pay slip dates to around that time.

Gaius’s fate is unknown. All that history remembers of him is how much he made that year: 50 denarii.

Of that, according to the slip, most was deducted for supplies, including 16 denarii for barley, five for boots, two for leather straps and seven for a linen tunic.

The original has a photo of the diploma, but if the article disappears, there’s a very nice image at the Google Art Project. There’s a rather brief description and photo available here as well. The Roman Army Talk folks had a brief discussion of this item a while back, which includes some bibliography. The Roman Legion folks have an excellent section on military diplomata in general …

Roman Bath in Jerusalem

Brief item from the Jerusalem Post:

Archeologists from the Israel Antiquities Authority uncovered a 1,800-year-old bathing pool in Jerusalem built by soldiers from the Tenth Roman Legion, the Legion that destroyed the Temple a few years before, reported Israel Radio on Monday.

Remains of the pool were discovered during excavations in the Jewish Quarter where a ritual bath is expected to be built.

Several wash basins were found in the pool, and surrounding it were hundreds of clay tiles that had imprints of the Roman Legion seal.

Site excavation director, Dr. Ofer Sion, told Israel Radio that the discovery shows that the Roman city established after the destruction of Jerusalem was bigger than what has been believed.

For those of you wondering about the Tenth Roman legion (as I was), this would have been the Legio X Fretensis

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Cupid Cameo from the City of David

Not sure why I can’t find this up at the IAA site yet, so the Ha’aretz coverage seems to be the best right now:

Israeli archeologists unveiled a 2,000 year old semi-precious cameo bearing the image of Cupid on Monday, which the Israel Antiquities Authorities (IAA) said was among several items located in the City of David archeological area in Jerusalem’s Old City in the last 12 months.

The cameo, which will be displayed at the 11th Annual City of David Archaeology Conference scheduled to take place later this week, is 1 cm in length and 0.7 cm in width, and was discovered in the Givati Parking Lot Excavation, a part of the Jerusalem Walls National Park.

The excavation, according to an IAA statement, has been conducted by the organization under the direction of Dr. Doron Ben Ami and Yana Tchekhanovets and funded by the Ir David Foundation.

Dr. Doron Ben Ami, of the IAA, said that the cameo was “made from two layers of semi-precious onyx stone. The upper layer, into which the image of cupid is engraved is a striking blue color which contrasts with the dark brown background color of the lower layer.”

“The brown layer is the side of the cameo which would have been inserted into the round metal setting of a piece of jewelry, apparently an earring,” Ben Ami said, adding that the “cupid’s left hand is resting on an upside-down torch which symbolizes the cessation of life.”

According to Dr. Ben Ami, the “discovery, together with other important finds that we uncovered from this unusual large Roman structure at the City of David, contribute significantly to our understanding of the nature of Jerusalem’s Roman Period.””

The IAA statement added that the inlaid stone was of the “Eros in mourning” type, one of a group of visual motifs linked with the imagery of mourning practices.

Ha’aretz includes an excellent photo:

IAA via Ha'aretz

If you want to see a pile of cameos — many involving Eros/Cupid in various activities (not mourning, as far as I can tell), check this page out (scroll to the bottom) …

More coverage:

Medusa from Caesarea

A unique archaeological exhibition has opened in Caesarea harbor: for the first time the general public can see an extraordinary 1,700 year old sarcophagus cover that is one of the most impressive ever discovered in Caesarea.

The cover, which weighs more than 4 tons, is decorated with snake-haired medusa heads and joyful and sad-faced masks. These were taken from the world of the ancient theater where two kinds of plays were customarily presented: comedy and tragedy. The meaning of the Greek word medusa is “guard or sentry”; whoever looked directly at the mythological medusa would be turned to stone immediately. In antiquity they used to produce medusa reliefs on, among other things, tombs and various shields, in the hope that this would ward off the threat.

Interment in large stone coffins (sarcophagi) was widespread in the Mediterranean basin in the second to fifth centuries CE. This funerary custom was first practiced among pagans and was later also adopted by Jews, Christians and Samaritans. The word sarcophagus is Greek in origin, meaning “flesh-eating”. The sarcophagus has two parts: a rectangular chest-like receptacle in which the deceased was placed and a lid. The sarcophagi were interred inside burial structures (mausoleum; pl. mausolea) or in rock-hewn burial caves. The residents of ancient Caesarea were buried in cemeteries that were located in regions outside the built-up area of the city.

The impressive sarcophagus cover, which was probably used in the burial of one of Caesarea’s wealthiest denizens in the Roman period, is one of an assortment of unique stone items that were exposed in archaeological excavations and by other means in Caesarea. The items constitute living and tangible evidence of the lives of the rich in Caesarea, at a time when the city was a vibrant Roman provincial capital.

More:  Medusas in Caesarea Harbor. (likely won’t last long; some photos in a zip file available there too)