Hockey in the Pula Amphitheatre Followup

A while back we mentioned plans to hold a hockey game in the ancient Roman amphitheatre at Pula (Hockey in the Pula Amphitheatre!) … here’s an update with some photos of the ice surface in progress:

… I hope someone posts some video at Youtube when the time comes …

The Rise of Roman Numerals in Hollywood

We often bring up Roman numerals during Super Bowl time (when at least one sports writer has to come up with something at a deadline), but Slate has a really interesting piece on the popularity of Roman numerals when designating sequels and the like … here’s a bit in medias res:

[…]

It began with the greatest sequel of all time, The Godfather Part II. Until the mid-1970s, sequels weren’t usually numbered at all. Instead, they took names like After the Thin Man (1936) and Another Thin Man (1939), or Bride of Frankenstein (1935) and Son of Frankenstein (1939). One of the first sequels was The Fall of a Nation, Thomas F. Dixon’s sequel to the blockbuster The Birth of a Nation. And this continued through the early ’70s. The Planet of the Apes franchise, for instance, used names like Beneath the Planet of the Apes (1970) and Escape from the Planet of the Apes (1971). Even in the rare case that a title was numbered—think of Henry IV Part 2, originally The Second Part of Henry the Fourth—Arabic numerals were used.

The tremendous success of The Godfather Part II, both at the box office and Oscars, would revolutionize Hollywood nomenclature for the next 15 years. There were rumblings of a return to Roman numerals in the lead up to 1974—they were used by the NFL beginning with Super Bowl V in 1971, and by Led Zeppelin starting with Led Zeppelin II in 1969—but after the Godfather sequel Hollywood began to slap a II on just about any hit it could get its hands on. This began with the French Connection II the following May, and continued with movies like Exorcist II in 1977 and Damien: Omen II in 1978. None of these films lived up to the originals at the box office, though, and it wasn’t until Rocky II (1979) and the Star Wars sequels (beginning with Star Wars Episode V: The Empire Strikes Back in 1980) that Roman numerals really took off. […]

… the Expendables sequel is bucking the trend …

Todd Akin and Ancient Rome

I meant to post this one earlier, but, as often, it was lost in my email box … Classicist Lauren Caldwell (Wesleyan U) comments on a certain American politician’s medical claims in the Hartford Courant:

Students in my course on ancient medicine assume — often rightly — that the writings of Soranus of Ephesus, an eminent physician of the Roman Empire who wrote in the second century A.D., will have little in common with modern ideas and conversations about health. But that was before Republican U.S. Rep. Todd Akin of Missouri offered his thoughts on women’s ability to control reproduction.

Akin, in a recent interview, brought ideas about women’s health from 2,000 years ago roaring back into view.

“From what I understand from doctors,” Rep. Akin said with a comment that created a political storm, in instances of “legitimate rape” women can keep themselves from becoming pregnant. Akin referred obliquely to having heard this remarkable medical information from unnamed experts. (He subsequently went to some lengths to take back his theory.)

Perhaps Rep. Akin had been consulting “Gynecology” by Soranus, who, like other Greco-Roman physicians, believed a woman could control what happened at conception. Like Rep. Akin, Soranus was guided by a belief that the goal of sexual activity is not recreation but procreation — a stance that made sense to the Roman male aristocrats who were Soranus’ audience, as it does to a socially conservative audience today.

In “Gynecology,” Soranus wrote to an audience of males interested in enhancing their wives’ ability to provide them with offspring. One strategy for success was to condition a woman’s body, and mind, during intercourse.

Soranus prescribes that “women must be sober during coitus because in drunkenness the soul becomes the victim of strange fantasies,” and the fetus will come to resemble the mother. For example, he notes, “some women, imagining monkeys during intercourse, have borne children who look like monkeys.”

For a Roman male aristocrat of the second century (a period known, incidentally, for its relative peace and prosperity), worries about the physical characteristics of offspring stemmed not primarily from concerns about birth defects or the sanctity of life beginning at conception — for embryology was not well understood — but from the uncertainties of paternity in a world that had no DNA testing. If a male member of the elite sought advice for ensuring that his wife was having his child and no one else’s, Roman physicians, often dependent on wealthy patrons for their livelihood, were ready to oblige by prescribing conduct that might produce a child who physically resembled his father.

Such concerns seem remote from the social and sexual lives of American women today. More women than men are enrolled on college campuses, preparing for careers. Many women are childless by choice, as confirmed by the recent dip in the fertility rate in the U.S. to 1.9 children per woman, according to the Economist.

Yet our own national political debate reveals that a contingent of Americans take a position not so different from that of Soranus’ audience of Roman male aristocrats: They perceive an urgent need to control the reproductive behavior of women. A statement like Todd Akin’s marshals medical “facts” that are about as credible as those put forward by a predecessor of Soranus, the unknown author of the “Diseases of Women,” who maintained that women’s wombs wandered in their bodies, ready to suffocate them at any moment.

The next time I teach my course, I will be able to bring in the example of Rep. Akin to illustrate the ways in which “medical understanding” continues to be used with the aim of social control. I will do so with mixed emotions. On one hand, as an instructor, I am always pleased to find a modern parallel that provides an entry point for my students into the world of Greco-Roman writers such as Soranus. On the other hand, I wish it were a little more difficult to find a parallel that demonstrates so vividly how the use of “medical authority” to justify limitations on women’s choices has persisted through the centuries.

… personally, I think Dr Caldwell gives the U.S. Rep too much credit …

Roman Wedding at Nicopolis ad Istrum

I really think focus-fen ought to look into a better translation service:

The wedding ritual will start at around 4 p.m. The entire ceremony and the wedding festivities will be held in the spirit of the Ancient Rome. Though the wedding will observe all the Roman traditions and rituals it will be also in line with the legal requirements of the nowadays marriage procedure.

All guests at the wedding will be dressed in Roman tunicas. The wedding will start with the dance of the Vestal Virgins, who symbolically clean the house where the wedding ceremony will be held. The couple, which is to wed, will be brought in by their parents. Mayor of Veliko Tarnovo Municipality Daniel Panov will play the part of a senator, while a young man will be the pontiff, who will addressed a series of prayers to Jupiter, Venus and Diana.

After the wedding ceremony there will be treats for the guests, which will be made under ancient Roman recipes.

Let’s hope they at least consulted Karen Hersch’s recent book and didn’t just take their info from the internet …

Also Seen: How Far Does Ryan Run?

I’m sure most readers of rogueclassicism have seen that commercial where U.S. marathon runner Ryan Hall puts an audio version of the Odyssey on his audio device and starts running, stopping only when the epic is done. Slate Magazine tries to figure out how far he ran (and there’s a video of the commercial if you haven’t seen it) … I won’t spoil the surprise: