Classical Book Reviews: July 19, 2017

BMCR: Gian Biagio Conte, Critical Notes on Virgil: Editing the Teubner Text of the Georgics and the Aeneid. http://www.bmcreview.org/2017/07/20170718.html

BMCR: Michela Spataro, Alexandra Villing (ed.), Ceramics, Cuisine and Culture: The Archaeology and Science of Kitchen Pottery in the Ancient Mediterranean World. http://www.bmcreview.org/2017/07/20170719.html

BMCR: Pietro Li Causi, Rosanna Marino, Marco Formisano, Marco Tullio Cicerone. De oratore: traduzione e commento. Culture antiche. Studi e testi, 28. Alessandria: http://www.bmcreview.org/2017/07/20170720.html

BMCR: Rémy Poignault, Catherine Schneider (ed.), Présence de la déclamation antique (controverses et suasoires). http://www.bmcreview.org/2017/07/20170721.html

BMCR: Nathalie Rousseau, Du syntagme au lexique: sur la composition en grec. Collection d’études anciennnes. http://www.bmcreview.org/2017/07/20170722.html

CforAll: GIFT AND GAIN. How Money Transformed Early Rome http://classicsforall.org.uk/book-reviews/gift-gain-money-transformed-early-rome/

Breviter: July 19, 2017

Big line ups at Knossos:

Concerns for the site of Sebastapolis:

On the Trump administration’s love for Thucydides:

Some political commentary by Danielle Allen:

Zejtun Roman Villa Update

We’re beginning to hear about this dig on Malta on a somewhat more regular basis. It first hit the news (for our purposes) back in 2011, when funding had been obtained to preserve it (see, e.g., Zejtun’s Roman Villa to be preserved | Times of Malta
https://www.timesofmalta.com/articles/view/20110514/local/zejtun-s-roman-villa-to-be-preserved.365287 ). Last summer, our Explorator newsletter picked up this (excerpt):

This year, the archaeologists are focusing on exploring a cistern and investigating the structures in more depth, while coming up with unexpected finds: the latest discoveries are fragments of a tobacco pipe, probably dating to the 18th century.
“We are trying to identify whether or not the rest of the structure and the olive press also date back to the Punic times,” said Maxine Anastasi, one of the trench supervisors. “Everything we discover during our excavation will be forwarded to specialists to study and date the finds.”
During the first full-scale excavation in 1972, the section containing the olive oil pressing equipment was cleared. A system of flat floor slabs was also exposed.
Through further investigations conducted in 1972, archaeologists found a series of rectangular rooms paved with lozenge-shaped tiles in the residential area.
A year later two fragments of a cooking pot were discovered, which were of significant importance because one of these fragments carried an inscription written in Punic characters. This was interpreted as a dedication to Ashtart, a fertility goddess worshipped by the Phoenicians.
Similar discoveries have been made at the Tas-Silġ archaeological site, situated close by. Much more pottery was found during both excavations, including local, handmade pottery dating to the Punic period and imported red-slipped pottery from North Africa, which dates to the Roman period.

The dig has continued, and this year’s efforts add, inter alia:

 Roman villas were essentially large farming estates that combined areas intended for living and working. The Żejtun villa was an olive oil hib, with stone blocks used to extract the oil and vats used to decant it discovered in the 1970s.
We now know that the villa complex was built over an abandoned vineyard sometime after the first century BC, with archaeologists finding traces of the long rock-cut trenches where vines were planted. Experts are also sure that the site was occupied during Punic times, when a large cistern was built to store rainwater.

Additional coverage:

G.R. Parkin: On the Study of Greek (1905)

Background: Back in March, The President of the Classical Association of Canada, Dr Mark Joyal contacted me about something I had mentioned on the Classics list way back in August of 2001. After poking around a bit, it was recalled that it was something I had come across on the About.com Canadian History site and was a letter written by (Canadian) G.R. Parkin in 1905 to entitled The Study of Greek. At the time, Parkin was Secretary for the Rhodes Scholarship Trust and appears to have been concerned about declining abilities in Greek and how that might impact applications for Rhodes Scholarships. In pencil below the title of the letter is handwritten “sent to Churchman” (or something like that) and I’m not sure who that is. In any event, Dr Joyal was seeking the letter as part of his research for his talk In Altum, In Gelidum: 350 Years of Classical Learning in the New Found Land, which was a public lecture delivered at this year’s Classical Association of Canada meeting at Memorial University. The letter itself stands as a very interesting glimpse into the state of Greek/Classics in 1905, and it also seems to have several resonances for today, interestingly enough. Since it is no longer available on the web (it’s in Canada’s National Archives), we’ll ‘reboot the blog’ by reproducing this somewhat lengthy epistle in its entirety below. I have taken the liberty of ‘correcting’ some typos in the text (Parkin actually fixed them with corrections done in ink).

The Study of Greek
by
G.R. Parkin

While travelling through the United States during the last two years in connection with the organization of the Rhodes Scholarship scheme I have constantly been made aware of the slight importance given to the study of Greek at many centres of American education. Even the small quantity of Greek required to pass the Responsions examination at Oxford, which is the only qualifying test applied to candidates for the Scholarship, has proved a stumbling block to great numbers of those who have aspired to become Rhodes Scholars. It has often been suggested to me that the tide is now setting so strongly in the United States against the study of Greek as an unpractical and comparatively useless subject that our chance of getting the ablest young Americans as competitors for the Scholarship would be greatly improved if we could induce Oxford to relax regulations which now make Greek a compulsory study for the ordinary undergraduate up to the time when he has passed the first public examination.

But Cambridge University, which has long enjoyed great renown as a centre of mathematical study, and is now vigorously organizing scientific research, has just rejected a motion for the abolition of compulsory Greek by a greater majority of votes than was given on a like motion at Oxford a year or two ago. So while there is in England a considerable drift in the opposite direction Greek still holds its ground more or less firmly.

I think that there is a good deal more than the conservatism of an old country and of ancient foundations behind these votes. There is the strongest conviction in many of the best minds that the interests of higher education will suffer if the great Universities yield on this point. Is this conviction right or wrong? It seems important that any bit of evidence on the question which turns up in England should be considered in America as well. Let me mention two or three.

The first comes from a scientific source.

There is no weightier name in the world of science today than that of Lord Kelvin. He has given it as his decided opinion that scientific men will lose greatly if the miss the training and mental equipment which come from the study of Greek.

At the time when the motion of the abolition of compulsory Greek was under discussion at Oxford I have to be in a company with Lord Thring, who is known in England as the greatest parliamentary draughtsman of modern times, who put into shape most of the legislation carried through by both Disraeli and Gladstone, and who work on “Practical Legislation” has been widely accepted as an authority on the subject. After various opinions had been expressed by the gentlemen present, Lord Thring somewhat surprised us by remarking that he considered that he owed his peerage to the fact that he had studied Greek. He went on to say that the explanation was simple. He had read Greek with Benjamin Kennedy at Shrewsbury. Kennedy’s favourite Greek author was Thucydides, and throughout a long course of training his boy were expected to translate the pregnant sentences of the famous historian into English which aimed at reflecting not only his condensed thought, but his condensed accuracy of expression.

This severe training Lord Thring had found invaluable in his later public life, when as Parliamentary Counsel it became his business for many years to frame English statutes for submission to Parliament. What he had done for Kennedy throughout boyhood he now had to do for Parliament, viz. to express with clearness and brevity the precise thing that had to be said. He had been able to sweep away much of the useless verbiage with which statute books were laden, and he believed that his peerage had been given him in recognition of his services in putting English Statute Law on a clearer and better basis. For this work he believed that his qualifying training had been the close study and careful translation of Thucydides under the critical supervision of his great headmaster.

I told this story one evening not long since to a group of friends in the Cosmos Club at Washington, and pointed the illustration by turning to the Congressional Record of the day before which with its one or two hundred pages of printed matter was lying on the table of the club. I think that there was a general agreement that if all the legislators in our English speaking senates could have been drilled in Thucydides the practical advantages would be enormous.

To this striking evidence may be added the remarkable letter written by Brougham, then reckoned the greatest orator of his time, to Zachary Macaulay, when the latter consulted him in reference to the training for public life that should be given to his son, afterwards the historian, essayist and parliamentary orator, Thomas Babington Macaulay. After several minor suggestions Brougham affirms that the best way he knew by which to secure a finished style of powerful and persuasive speech is by the study of Greek models — mentioning incidentally that some of his own best known orations were composed after laborious translations of the chief speeches of Thucydides, and that he had achieved his most marked success not only in the courts and Parliament, but even with mobs when translating almost word for word from the Greek.

Has Broughams’s advice been followed on your side of the Atlantic? The question is suggested by a ltter to the Times of today — written by Dr. Walker, High Master of St. Paul’s School, the ancient foundation of Dean Colat. What the Renaissance and the renewed study of Greek meant to Western Europe when Dean Colet founded St. Paul’s in 1513 all students know. That the inaugural address of the President of the United States should in 1905 be made a vehicle for the continued cultivation of Greek in the same old foundation is a fact interesting in itself and perhaps not without its element of prophecy as to the future of that study. Dr. Walker’s letter reads as follows:

Sir, – May I crave space to call attention to the extraordinary resemblance in spirit between President Roosevelt’s inaugural oration and the speeches of Pericles in the second book of Thucydides?

I doubt whether there is a sentence in the English which cannot be paralleled in the Greek, as regards meaning at least, and often as regards form.

I set today a section of the oration for translation into Greek prose, and I asked our head form, “Where does this English come from?”

The general answer was “From Jowett’s translation of Thucydides!”

I have no time to go into the general argument, but these points seem to me to be worth putting on paper.

London, March 9th. 1905

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CJ-Online Review ~ Echoing Hylas: A Study in Hellenistic and Roman Metapoetics

Echoing Hylas: A Study in Hellenistic and Roman Metapoetics. By Mark Heerink. Wisconsin Studies in Classics. Madison: The University of Wisconsin Press, 2015. Pp. xii + 243. Cloth, $65.00. ISBN 978-0-299-30540-6.

Reviewed by Goran Vidović, University of Belgrade

The story of Heracles’ young companion Hylas is generally as follows: during a break on the Argonaut expedition, he goes into the woods to fetch water and is abducted by nymphs; Heracles calls his name repeatedly, sometimes hearing an echo. In this slightly revised 2010 Leiden PhD (dissertation is now available online), Mark Heerink explores variations of the episode, arguing that “Hellenistic and Roman poets used the story of Hylas as a vehicle to express their ideas about poetry and to react to those of others” (4). The metapoetic approach is justified by verbal repetitions, taken as tropes of poets responding to each other; by activating the etymology of Hylas’ name-ὕλη, “wood,” and “poetic subject matter;” and by “the relationship and opposition between the archetypal hero Hercules and the tender boy Hylas, which is appropriated to symbolize the poet’s positioning toward his predecessor(s)” (9).

While the focus is on Apollonius’ Argonautica, Theocritus’ Idyll 13, Propertius 1.20, Valerius Flaccus’ Argonautica and Statius’ Thebaid, the structure of Heerink’s argument requires including other works, both of these authors and Homer, Hesiod, Aristotle, Virgil, Ovid, and especially Callimachus: “the Hylas poems all adhere to a Callimachean poetics, however differently interpreted by each individual poet” (9). In the Introduction, once Callimacheanism is outlined and situated in relation to Homer and Hesiod, intergeneric relations emerge as one of the central concerns of the book. Chapters explore how the poets, competing with their contemporaries and predecessors, experiment with generic prerogatives of epic, bucolic poetry, and elegy, via the Hylas episode.

A few snapshots illustrate this rich investigation. Chapter one: Apollonius’ Heracles, too traditionally heroic, literally too heavy for the Argo, is left behind and replaced by “Callimachean” diplomat Jason, prefigured by Hylas. Insightful intra- and intertextual examination demonstrates that “in the Hylas episode, the epic has taken an important step in the “right” direction, by causing an important threat to the epic to leave. Hylas’s entry into the spring, which symbolizes Apollonius’s Callimachean epic, and the concomitant leaving behind of Heracles, reflect Apollonius’s attitude toward heroic-epic poetry and Homer in particular,” which he can follow only to a certain extent (48).

Chapter two: Theocritus aetiologizes bucolic poetry by “bucolizing” Homeric legacy: Hylas is transformed into an echo, a natural sound, symbolizing the bucolic poet, Theocritus (67), who “shows his colleague and poetic rival Apollonius another way of writing Callimachean poetry by rewriting his Hylas episode” (72), and finds “his own poetic, Callimachean niche in relation to Homer’s heroic-epic poetry” (82).
Chapter 3 is a particularly stimulating analysis of Propertius’ 1.20, where he alerts the poet Gallus to protect his lover Hylas from Italic nymphs. By introducing Virgil’s “elegiac excursion in Eclogue 2” (93) and Gallus’ attempt to write bucolic poetry in Eclogue 10 (97), Heerink unpacks the tension between bucolic and elegiac mode (97-98). While drowning Hylas symbolizes Gallus’ poetry absorbed by Virgil’s pastoral landscape, Propertius “has capped Virgil”: the echo is “not reproduced by Hylas but is demythologized into a natural phenomenon that only symbolizes elegiac absence of the beloved.” Moreover, “[b]y inverting what happened to Gallus and his elegy in the Eclogues, and by putting Hylas in service of that typically elegiac activity of the praeceptor amoris to warn Gallus, Propertius has also outdone his elegiac rival” (111-112).

As intertexts accumulate, reading of imperial epicists in chapter four grows more complex. Valerius Flaccus anomalously assigns “anti-epic” Hylas an unfitting epic role: he is carrying Heracles’ weapons but, unlike in the corresponding passage in Apollonius (1.131-132), he is not yet strong enough to carry his heavy club (Arg. 1.110-111). Similarity with Ascanius following Aeneas dressed like Heracles (Aen. 2.721-724) presents Hylas as “a potential epic hero” (114). This “Virgilization” of Apollonius, impeded by Hylas’ un-heroic pedigree, “functions as a metapoetical manifesto, revealing Valerius’s Argonautica as an epic that can only imitate its Augustan epic predecessor to a certain extent,” recalling “Apollonius’s Callimachean position vis-à-vis Homer” (116-117). Ovid’s “elegiac epic” Metamorphoses is thrown into the mix: Valerius’ Heracles’ passion for Hylas, who resembles Narcissus and Hermaphrodite, “elegizes” the Aeneid (cf. “Ovidian” unequal-foot-pun, Arg. 3.485-486; page 141). Further, Valerius combines Theocritus’ and Propertius’ Hylas (124), and is “window alluding” to Propertius through Ovid (133). Heerink then discusses Hylas in the Thebaid (5.441-4) and Statius’ reference to following the Aeneid admiringly (12.816-817), arguing that these passages combine two Valerian Hylas passages (1.107-111, 3.495-496) in an allusion to Ascanius following Aeneas. The book ends with some remarks on political and poetic succession in imperial epic.

It is beside the point to blame such a streamlined inquiry for omissions, except the curiously understudied Echo ending Callimachus’ epigram 28-especially since the poem is Heerink’s interpretive touchstone throughout. Still, given the importance of succession, wood symbolism, bilingual name etymologies, and Heracles-Hylas paralleling Aeneas-Ascanius, one wonders how Heerink would have incorporated Heracles’ son and heir Hyllus, etymologized when gathering wood for Heracles’ funeral pyre in Sophocles’ Trachiniae (πολλὴν μὲν ὕλην, 1195), or indeed Aeneas’ other son, Silvius, a Latin “Woody” (Aen. 6.763-772, with suggestive quercu).

The study is dense, even mildly but attractively dizzying. Meticulously close readings alternate with zooming out-trees and forest, as it were-assembling one giant puzzle. Thankfully, it is very accessible due to generous cross-references, recaps and summaries, clear, level-headed exposition, and absence of critical jargon. No specific theoretical framework is applied, though Bloomian “anxiety of influence” is implicit. In brief, this book is learned, exhaustively documented,imaginative and ultimately exciting.


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