Why Classics?

Tip o’ the pileus to Rose Williams for alerting us to this piece in USA Today:

When college-targeted publications feature articles on topics like the highest-paying college majors or the college majors that are most likely to land you a job, things do not always look too good for people studying the humanities.

Humanities departments face budget cuts now more than ever, and for small subdivisions of humanities, like classics, the future is even grimmer. Even at top departments like the one at the University of North Carolina at Chapel Hill, budget decreases affect the number of courses that can be offered each semester and the number of faculty the department hires.

Sometimes, when I tell someone I’m a classics major, they don’t even understand what the department is. Classics as in classical music? Classics as in 18th century British literature? (No and no.) Classics as in Greek and Roman history? “Oh, so you want to be a teacher.”

People who hear someone is a classics major usually assume that person wants to be a high school Latin teacher or a college professor. While many classics majors choose to earn graduate degrees in classics and become teachers and professors, there are many other fields that undergraduates can enter with a classics degree. But more importantly, there’s a lot to be learned from classics, regardless of your profession.

Classics is a popular undergraduate major for law school students, because it teaches you to think critically and formulate arguments. There’s nothing like the speeches of the fifth century logographer Lysias to get the legal mindset started! Many students who major in classics also choose to work in libraries or museums.

Even if you’re not planning to enter one of these fields, classics is still a great field to study. Yes, Latin is a dead language, and ancient Greek is tremendously different from modern Greek. Yes, these societies ultimately collapsed. No, people don’t have dinner parties and discuss the meaning of love, Symposium-style. But the influence of classics on modern culture is still prevalent today.

Take the Percy Jackson young adult book series, for example. The novels have been on the New York Times bestseller list for more than 200 weeks, not to mention being made into a blockbuster movie franchise. The novels are based on Greek mythology, and their author, Rick Riordan, completed a Roman-inspired series following Percy Jackson’s success and an Egyptian-inspired series after that.

In cult classics that aren’t based in classical themes, the classical influence is still apparent. Harry Potter’s spells are a sort of Latin mash-up, and the names of many Pokémon derive from Latin roots.

Hunger Games author Suzanne Collins has stated in multiple interviews that the games in the series were based on the idea of the Roman gladiatorial games, and more than a few Hunger Games characters have classically inspired names. For example, the emperor Nero forced Seneca the younger to commit suicide for alleged participation in a conspiracy; President Snow forced the Hunger Games’ Seneca to commit suicide when he allowed tributes from a district other than the Capitol’s to win the games.

Even if classics departments are shrinking and students are moving toward more economically favorable fields of study, series like these show that people today are still very much interested in the classical world. And who wouldn’t be? The cultures are fascinating, from Roman feasts to Greek vase painting.

People say they study history because history repeats itself, but studying classics is so much more than that. The classical world heavily shaped the western one, and much of America’s founding was based in how the Roman Republic was run. Classical influences are everywhere, from Greek columns on government buildings to Philadelphia’s city layout, which was loosely inspired by the Roman road system.

The argument that classical studies are no longer relevant really couldn’t be farther from the truth. Sure, we don’t deal with the issues that characters in Greek tragedy faced. (Has anyone you know murdered his father and married his mother lately?) But the works of great tragedians reach something deeper, issues that afflict humanity as a whole. In Euripides’ Hecuba, the titular character suffers because of her willingness to trust people, eventually becoming extremely cynical. If you read the tragedy, her character transformation is remarkably similar to Taylor Momsen’s Gossip Girl character Jenny Humphrey’s change from innocent and trusting to high school queen in the show’s first two seasons.

The times and settings change, but human issues don’t. And classics, more than any other field (aside from philosophy), deals with these issues in a way that’s still relevant today, and will still be relevant in the future.

The bottom line is, you should choose a major you love, even if you’re not sure how it will help you in your career search. If you can defend what you’re passionate about (and still have the skills to do they jobs you’re applying for), your employer will see that passion. I’m not a journalism major, but my studies in classics have given me a different perspective in my editorial experiences and have never hindered my job search. So do what you love — and take a course in your school’s classics department if you’ve got some extra room in your schedule.

Manicure Set from Myra-Andriake (Turkey)

The only version in English that I can find of this (in multiple newspapers) has the story tied to that Swedish phallic thing that was in the news for most folks last week. Here’s what’s important for us:

Archaeologists have uncovered an ancient Roman personal care set at Myra-Andriake in Antalya’s district of Demre, Turkey.

Professor Nevzat Cevi, an academic from Akdeniz University’s Archeology Department and colleagues excavated an 1800-year-old pair of bronze tweezers and a manicure rasp at Andriake Port.

“Now, we are aware that the Lycian women of the Roman period 1,800 years ago were living well-groomed by using a pair of tweezers, rasp and mirror,” The Hurriyet Daily News quoted Cevi as saying. […]

This appears to be the original article; no photo, alas (manicure set or medical kit?) … not sure what was left out of the above:

Roman Aqueducts and Bamboo?

The Pont Du Gard
Image via Wikipedia

Francesca Tronchin and I have been virtually shaking our heads at an item in the Guardian which includes a headlinish sort of thing:

Ecce:

The Romans built a 50km aqueduct from Uzès to Nîmes in France with an overall fall of about 17 metres and an average gradient of 1/3000. How did they determine the fall, and maintain the gradient during building?

In one word, the answer is probably . . . bamboo! A length of bamboo about 10-20cm diameter would make an accurate, jumbo-sized spirit level-come-theodolite.

Half-filled with water, it could be laid horizontally on trestles and used to lay out a levelling survey, all the way from Uzès to Nîmes. Using it like a telescope, they could use little buoys floating in the water at each end to sight a point a short way off. Stakes hammered into the ground would record the level at a given point, before the bamboo is moved to sight the next section.

Before doing this, the Romans would have had no way of knowing whether the planned route would be uphill or downhill. A team would have set out from both Uzès and Nîmes, each using a bamboo tube to sight a reasonably accurate contour along the sides of the valleys. When the teams met up they would see the elevation difference. Then the operation would be repeated, this time allowing a gradient deduced from the horizontal distance and the fall.

During the surveys the Romans would have spotted that an aqueduct at Pont du Gard would save a long detour. They knew the earth was a sphere, so the levelling operation (similar to those of the canal “navvies” in England during the 18th century) would need a correction to allow for the curvature of the earth to prevent the levelling measurement climbing slightly in both directions.

via: Notes and queries Did the Romans build their aqueduct with bamboo?

… first of all, bamboo didn’t exist in Europe at the time (tip o’ the pileus to FT for confirming that from her own research into exotic building materials and the referenceable item in Wikipedia). Second of all, the Roman surveyors (gromatici) actually had an instrument for such situations called a chorobates which Vitruvius describes in 8.5 of his de Architectura (via Lacus Curtius):

1. I shall now describe how water is to be conveyed to houses and cities, for which purpose levelling is necessary. This is performed either with the dioptra, the level (libra aquaria), or the chorobates. The latter instrument is however the best, inasmuch as the dioptra and level are often found to be incorrect. The chorobates is a rod about twenty feet in length, having two legs at its extremities of equal length and dimensions, and fastened to the ends of the rod at right angles with it; between the rod and the legs are cross pieces fastened with tenons, whereon vertical lines are correctly marked, through which correspondent plumb lines hang down from the rod. When the rod is set, these will coincide with the lines marked, and shew that the instrument stands level.

2. But if the wind obstructs the operation, and the lines are put in motion, so that one cannot judge by them, let a channel be cut on top of the rod five feet long, one inch wide, and half an inch high, and let water be poured into it; if the water touches each extremity of the channel equally, it is known to be level. When the chorobates is thus adjusted level, the declivity may be ascertained.

3. Perhaps some one who may have read the works of Archimedes will say that a true level cannot be obtained by means of water, because that author says, that water is not level, but takes the form of a spheroid, whose centre is the same as that of the earth.e Whether the water have a plane or spheroidal surface, the two ends of the channel on the rod right and left, when the rod is level, will nevertheless sustain an equal height of water. If it be inclined towards one side, that end which is highest will not suffer the water to reach to the edge of the channel on the rule. Hence it follows, that though water poured in may have a swelling and curve in the middle, yet its extremities to the right and left will be level. The figure of the chorobates will be given at the end of the book. If there be much fall, the water will be easily conducted, but if there be intervals of uneven ground, use must be made of substructions.

A sort of ‘summary version’ can be found on a page about Roman surveying … here’s a page with a useful diagram of how it might have been used