#Thelxinoe ~ Classics News for July 28, 2022

Hodie est a.d. V Kal. Sex. 2775 AUC ~ 30 Hekatombion in the second year of the 700th Olympia

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It’s getting steamy in Carthage, as Aeneas and Dido find themselves alone in a cave, separated from the hunt, chased there by an Olympus-sent thunderstorm. But what exactly happens therein? Two lovers simply giving into their desires or is it, as Dido (and Juno) believes, an actual marriage? Is the worst part that Dido has forsaken her vows to her dead husband or that this wedding is shamwow by Roman standards? Where’s the overpriced DJ? Where’s Achates’ overlong and embarrassing “best man” toast? Where’s the can-shackled chariot with the off-kilter “Nuper Nupta!” sign? The guys (with a little help from Brooks Otis and William Anderson) spelunk their way to the answers. And don’t miss the special Princess Bride intro—fans of the movie might see where this is going, but don’t expect a fist bump from Dave. Mawage?

In May 2020, four unique Roman artefacts were unearthed near Ampleforth, North Yorkshire by two amateur metal detectorists. A bronze bust that is thought to depict Roman emperor Marcus Aurelius, a beautifully crafted horse, and a one of a kind figurine of the Roman god Mars, to name a few. But who buried these beautiful artefacts – and what can they tell us about life in Roman Britain? In this episode Tristan takes a special behind the scenes look at one of Roman Britain’s greatest mysteries: the Ryedale Hoard – now on display in the Yorkshire Museum. To learn more about these mysterious objects, Tristan is joined by Yorkshire Museum curator Dr Lucy Creighton and metal detectorist Mark Didlick – who along with friend James Spark found the hoard buried in a field two years ago.

It’s the last episode in our Gender Rebels of Greek Mythology series—and perhaps you’ll agree we saved the best for last. Atalanta was an avatar of an older, wilder time, created in the image of an ancient Artemis—goddess of the fields and forests who had a strong association with bears. Perhaps Atalanta represents an older image of that goddess before Classical Athens got its hands on her. Join us as we take a deep dive into the story of Atalanta: a gender rebel and sexually liberated heroine who—maybe—peels back the curtain on what life was like for women on the margins, living pre-agrarian lifestyles outside of the traditional gender roles established by the scholars and writers of Classical Greece.

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Today on the Etruscan Brontoscopic Calendar:

If it thunders today, it portends an abundance of water and a plague of venomous reptiles.

… adapted from the text and translation of:

Jean MacIntosh Turfa, The Etruscan Brontoscopic Calendar, in Nancy Thomson de Grummond and Erika Simon (eds.), The Religion of the Etruscans. University of Texas Press, 2006. (Kindle edition)