- 2012.06.14: Andreas Mehl, Roman Historiography: an Introduction to its Basic Aspects and Development (translated by Hans-Friedrich Mueller; first published 2001). Blackwell introductions to the classical world.
- 2012.06.13: Josine Schrickx, Lateinische Modalpartikeln: Nempe, Quippe, Scilicet, Videlicet und Nimirum. Amsterdam studies in classical philology, 19.
- 2012.06.12: André Laronde, Pierre Toubert, Jean Leclant, Histoire et archéologie méditerranéennes sous Napoléon III: actes du 21e colloque de la Villa Kérylos à Beaulieu-sur-Mer, les 8 and 9 octobre 2010. Cahiers de la Villa “Kérylos”, 22.
- 2012.06.11: Nathan Badoud, Philologos Dionysios: mélanges offerts au professeur Denis Knoepfler. Recueil de travaux publiés par la Faculté des Lettres et sciences humaines de l’Université de Neuchâtel, 56.
- 2012.06.10: Clifford Ando, Law, Language, and Empire in the Roman Tradition. Empire and After.
- 2012.06.09: Françoise-Hélène Massa-Pairault, Pergamo e la filosofia. Archaeologica, 159. Archaeologia perusina, 18.
- 2012.06.08: Minna Skafte Jensen, Writing Homer: a Study Based on Results from Modern Fieldwork. Scientia Danica. Series H, Humanistica 8, 4.
- 2012.06.07: Andrew Faulkner, The Homeric Hymns: Interpretative Essays.
- 2012.06.06: Frieda Klotz, Katerina Oikonomopoulou, The Philosopher’s Banquet: Plutarch’s Table Talk in the Intellectual Culture of the Roman Empire.
- 2012.06.05: Karin Johansson, The Birds in the Iliad, Identities, Interactions, and Functions. Gothenburg Studies in History 2.
- 2012.06.04: Panagiotis P. Iossif, Andrzej S. Chankowski, Catharine C. Lorber, More than Men, Less than Gods: Studies on Royal Cult and Imperial Worship. Proceedings of the international colloquium organized by the Belgian school at Athens (November 1-2, 2007). Studia Hellenistica, 51.
- 2012.06.03: Jeffrey Brodd, Jonathan L. Reed, Rome and Religion: a Cross-Disciplinary Dialogue on the Imperial Cult. Writings from the Greco-Roman world supplement series, 5.
- 2012.06.02: Stefan Radt, Strabons Geographika, Band 10: Register.
- 2012.05.55: Martin Huth, Coinage of the Caravan Kingdoms: Ancient Arabian Coins from the Collection of Martin Huth. Ancient coins in North American collections, 10.
Martin Huth, Coinage of the Caravan Kingdoms: Studies in the Monetization of Ancient Arabia. Numismatic studies, 25. - 2012.05.54: Julia Hoffmann-Salz, Die wirtschaftlichen Auswirkungen der römischen Eroberung: vergleichende Untersuchungen der Provinzen Hispania Tarraconensis, Africa Proconsularis und Syria. Historia Einzelschriften, 218.
- 2012.05.53: C.W. Willink, Collected Papers on Greek Tragedy (edited by W. Benjamin Henry).
- 2012.05.52: Franco Montanari, Lara Pagani, From Scholars to Scholia: Chapters in the History of Ancient Greek Scholarship. Trends in Classics – Supplementary Volumes 9.
- 2012.05.51: Roberto Mandile, Tra mirabilia e miracoli: paesaggio e natura nella poesia latina tardoantica. Il Filarete, 273.
Category: Reviews
CJ Online Review: Doody, Pliny’s Encyclopedia
posted with permission:
Aude Doody, Pliny’s Encyclopedia. The Reception of the Natural History. Cambridge and New York: Cambridge University Press, 2010. Pp. 194. Hardcover, £58.00/$99.00. ISBN 978-0-521-49103-7.
Reviewed by Kenneth Kitchell, University of Massachusetts Amherst
To read this book is to be exposed to scholarly questions few of us consider. Most would agree with the author’s statement that “The Natural History has perhaps more often been used than read” (40). Scholars who study any aspect of the ancient natural world have routinely dipped into Pliny’s treasure chest of facts at one time or another. But few of us have considered questions such as these: “What is an encyclopedia?”; “Did such a genre exist in antiquity?”; “Are Pliny’s endless lists random or planned?”
Doody addresses such questions as these and more in her volume. The title is a bit misleading. This reader hoped to find a full tracing of the influence Pliny has exerted on later encyclopedists. Yet mention of Solinus and Isidore or of the medieval explosion of encyclopedic works (e.g. Bartholomew the Englishman, Vincent of Beauvais) is scant and passing (170). Yet readers interested in this line of inquiry can find material for reading in the impressive footnotes and bibliography of Doody’s work.
The current volume instead consists of four rather discrete essays loosely joined together. A brief introduction (1–10) lays out the book’s underlying aim – to study Pliny’s work as an encyclopedia and to study the ways in which the demands of any given time frame affect the manner in which the Natural History is perceived and used. Each of the subsequent chapters looks at a different way in which this has happened. The first chapter, “Science and Encyclopedism: the Originality of the Natural History” (11–39), reassesses the readiness with which modern scholars call Pliny’s work an encyclopedia in the modern sense of the word. His work, she argues, is not a mere collection of random facts. Rather, the facts are juxtaposed and arranged by Pliny to show us that “it is the power and majesty of nature that we are supposed to understand, not the details for their own sake” (25). Moreover, she maintains, the Natural History was “designed to entertain as well as instruct” (30). The chapter ends with a brief study of Francis Bacon’s attitudes toward Pliny.
Chapter 2 (31–91) is entitled “Diderot’s Pliny and the Politics of the Encyclopedia,” and was this reader’s favorite. In wide-ranging fashion, Doody studies the role of Pliny in ancient education and the concept of enkyklios paideia, the relationship of Pliny to the works of Cato, Varro and Celsus, and the geographical lists of Pliny as indicators of that author’s biases and scholarly methodology. It also concludes with a modern instance of reception, this one being the use of Pliny by the great French encyclopedist, Diderot.
Chapter 3, “Finding Facts: the Summarium in the Early Printed Editions” (92–131), is an intriguing study of the way early printed editions chose to treat Pliny’s first chapter, in which he lays out the contents of the huge work facing a reader. He does so, he says, so that the ancient reader, much like the modern reader, may skip ahead to the facts and information he or she is seeking. The chapter studies the early editions to show that some felt the Summarium was little more than a table of contents and even felt free to break up the contents of the first chapter and use them as chapter headings. Even the way in which the Summarium is printed affects the reader’s perception. If printed as continuous prose, it reads as a narrative. If an editor chooses to print it in columns, it resembles a table of contents.
The fourth and last chapter, “Specialist readings: Art and Medicine from the Natural History” (132–72), is a close study of how two books have mined the Natural History to make thematic collections of excerpts from Pliny. The first is an instructive study of a fourth-century medical collection generally called the Medicina Plinii and a later, sixth-century version of this work called the Physica Plinii. The reader is given a history of the texts, manuscripts, and the first edition by one Alban Thorer (1489–1550). It is an interesting, if somewhat labored read. The second book is Eugenie Sellers’ The Elder Pliny’s Chapters on the History of Art (1896 with subsequent reprintings). This volume is studied for the way the material excerpted and collected reflects the tastes and needs both of the times and of the subject under discussion. As with Thorer, the text is rather dense and in places (155) could have benefited from clearer exposition. The book ends with a two page summation
The breadth of Doody’s scholarship is impressive, as her cited sources range from manuscripts, through incunabula, and over centuries of scholarly work in widely diffuse fields. The text is very clean and free of typographical errors. As mentioned, the prose style can be difficult to follow at times, but it is always informative. The steep price of the book and the rather narrow focus of the chapters mean that this book is not a “must have” for the average classicist. But anyone who has admired Pliny and has spent some time wandering in his hall of wonders will want to read it.
Bryn Mawr Classical Reviews
- 2012.05.50: Emanuela Zanda, Fighting Hydra-like Luxury: Sumptuary Regulation in the
Roman Republic. - 2012.05.49: Frank Scheppers, The Colon Hypothesis: Word Order, Discourse Segmentation and Discourse Coherence in Ancient Greek
- 2012.05.48: Benjamin Acosta-Hughes, Luigi Lehnus, Susan Stephens, Brill’s Companion to Callimachus. Brill’s companions in classical studies.
- 2012.05.47: Christine Hamdoune, Vie, mort et poésie dans l’Afrique romaine: d’après un choix de Carmina Latina Epigraphica. Collection Latomus, 330.
- 2012.05.46: Poulheria Kyriakou, The Past in Aeschylus and Sophocles. Trends in classics – supplementary volumes, 11.
- 2012.05.45: Lâtife Summerer, Askold Ivantchik, Alexander von Kienlin, Kelainai-Apameia Kibotos: développement urbain dans le contexte anatolien. Actes du colloque international, Munich, 2-4 avril 2009 / Stadtentwicklung im anatolischen Kontext. Akten des internationalen Kolloquiums, München, 2.-4. April 2009. Kelainai, 1.
- 2012.05.44: Stéphane Ratti, Polémiques entre païens et chrétiens. Histoire.
- 2012.05.43: Nicholas Perrin, Jesus the Temple.
CJ Online Review ~
Raymond Van Dam, Remembering Constantine at the Milvian Bridge. New York and Cambridge: Cambridge University Press, 2011. Pp. xiii + 296. $90.00/£55.00. ISBN 978-1-107-09643-1.
Reviewed by Brian Croke, Macquarie University/University of Sydney
At the Milvian bridge outside the walls of Rome on 28 October 312 Constantine and Maxentius, brothers-in-law and both sons of former emperors, fought to the death with the victorious Constantine becoming master of Rome and sole emperor in the west. Few battles have been so profound in their impact. Few battles have also been so contested in their interpretation. Controversy has always turned on Constantine’s claim, recorded by bishop Eusebius of Caesarea in his Life of Constantine (dated to 337), to have been inspired by the vision of a cross in the sunny sky before the battle and a dream in which he was instructed to place a Christian emblem on his military standards. What might he have seen and dreamed in October 312, if anything? How did it come to be so charged with exclusively Christian meaning? How do we know? Varying answers to these simple questions remain at the heart of most modern understandings of Constantine’s purpose as well as the character of the man and his reign, epitomized in the battle’s association with the “conversion of Constantine.” Van Dam was obliged to confront all this in a previous study of Constantine (The Roman Revolution of Constantine, 2007) but now he has produced a concentrated treatment of the potential meaning of that single decisive battle. What he provides is a systematic historiographical critique of one particular episode recounted both by and for Constantine at different points over his lifetime (at least from 313 to 336) and occasionally memorialized in stone and marble. The author’s technique necessarily requires philological and iconographical analysis to which he self-consciously adds more modern interpretative approaches involving “community memories,” oral traditions and narratology (p. 11). What results is a complex and subtle argument which at different points is both modern and postmodern, disciplined and undisciplined, decisive and speculative, compelling and tenuous. This is no book for Constantinian tyros.
The first three chapters introduce the story and its methodology (Chapter 1), trace the portrayal of the battle in medieval and Byzantine texts and visual arts (Chapter 2) and show how the fifth and sixth century church historians and their counterpoints, Eunapius and Zosimus, evaluated Constantine and the battle (Chapter 3). Chapter 7, the longest, highlights Constantine’s preoccupations in the years after the battle (not religious affairs and inclinations but classical culture, the traditions of Rome and the role of his army), followed by chapters on how to retell the story of the battle detached from its later religious significance (Chapter 8), especially by focusing on the contrasting imperial approach of Maxentius (Chapter 9) and concluding with the significance of bridges in Roman tradition (Chapter 10). The core of this book, however, is Chapters 4 to 6 (pp. 56–154) in which Van Dam outlines what Constantine says he saw and dreamed, how the battle subsequently impacted on him, then how it has been misrepresented ever since. Van Dam’s conclusion is that what Eusebius wrote in his “late, faraway, sectarian [and] partisan” (p. 56) Life was what he heard from Constantine in 325 when they first met at Nicaea and again at Constantinople in 336. By 325 the “raconteur” (p. 62) Constantine had slowly shaped his memory of events before and after the battle but was more influenced by the derivative accounts of others such as Lactantius than his own first-hand recollections. While Eusebius had noted the battle in his Church History well before meeting Constantine, he too kept refashioning it to suit his own theological purposes so that the version in Eusebius’ Life of Constantine is merely a theological confection of both participant and author. According to Van Dam, Constantine’s “conversion” needs to be divorced completely from his victory at the Milvian bridge.
Van Dam’s thesis is a novel approach to an old question and deserves serious consideration, but too many doubts remain to proclaim it convincing, especially his quest to defer and downplay the Christianity of Constantine immediately after 312. The extant records are far more ambiguous and open to interpretation than Van Dam allows: within weeks of the battle (313) Constantine was having the church of St John Lateran built at Rome on imperial real estate; within a year or so (313/4) at the imperial court at Trier, where so many of the battle’s participants and observers resided, Constantine’s success was being attributed explicitly to the Christian deity by Lactantius (an intimate of the emperor’s household) and at Caesarea by Eusebius (Church History 9.9, probably relying on the circulation of an official victory bulletin from Rome); at Arles shortly after, and for the first time ever, an emperor convoked a council of bishops (August 314) to resolve a theological dispute which had been referred to him from Africa, not merely to secure Rome’s African food supply as Van Dam asserts (pp.180-81); while at Rome around the same time a colossal statue relocated to the apse of the newly completed Basilica of Maxentius was modified to represent Constantine holding a long shafted object with its “saving sign.”
Van Dam has produced an interesting and provocative book but it is not helped by its cluttered and confusing timeline (pp. xii–xiii), by its total lack of illustrations and by the fact that the quality of the maps does not match the quality of the text. For Constantine the battle of the Milvian bridge clearly provoked a sense of divinely sanctioned destiny which eventually resolved itself in a self-conscious commitment to the Christian deity. More attention should be paid to this transitional conversion process which is now so well argued and illustrated, especially through the numismatic record, in Jonathan Bardill, Constantine: Divine Emperor of the Christian Golden Age (Cambridge, 2011).
Bryn Mawr Classical Reviews
- 2012.05.42: P. L. Chambers, The Natural Histories of Pliny the Elder: an Advanced Reader and Grammar Review.
- 2012.05.41: Björn C. Ewald, Carlos F. Noreňa, The Emperor and Rome: Space, Representation, and Ritual. Yale Classical Studies 35.
- 2012.05.40: Kenneth G. Holum, Hayim Lapin, Shaping the Middle East: Jews, Christians, and Muslims in an Age of Transition, 400-800 C.E. Studies and texts in Jewish history and culture, 20.
- 2012.05.39: Geert Roskam, Luc Van der Stockt, Virtues for the People: Aspects of Plutarchan Ethics. Plutarchea hypomnemata.
- 2012.05.38: Trevor Bryce, The Routledge Handbook of the Peoples and Places of Ancient Western Asia: the Near East from the Early Bronze Age to the Fall of the Persian Empire (paperback reprint; first published 2009).
- 2012.05.37: Niels Gaul, Thomas Magistros und die spätbyzantische Sophistik: Studien zum Humanismus urbaner Eliten der frühen Palaiologenzeit. Mainzer Veröffentlichungen zur Byzantinistik, 10.
- 2012.05.36: Josef Lössl, John W. Watt, Interpreting the Bible and Aristotle in Late Antiquity: the Alexandrian Commentary Tradition between Rome and Baghdad.
- 2012.05.35: Kyle Erickson, Gillian Ramsey, Seleucid Dissolution: the Sinking of the Anchor. Philippika, 50.
- 2012.05.34: Joachim Szidat, Usurpator tanti nominis: Kaiser und Usurpator in der Spätantike (337-476 n. Chr.). Historia Einzelschriften 210.
