Questioning the Pax Minoica?

A team of archaeologists have discovered a fortification system at the Minoan town of Gournia, a discovery which rebukes the popular myth that the Minoans were a peaceful society with no need for defensive structures.

The team’s efforts were led by Professor Vance Watrous and Matt Buell of the University at Buffalo. Located on the north coast, Gournia was in use during the neo-palatial period (ca. 1700-1450 BC), when Minoan civilization was at its height. The town sits atop a low ridge with four promontories on its coastline. Two of these promontories end in high vertical cliffs that give the town a defensive advantage, and it is here that the fortification system was discovered.

The team weren’t able to excavate the area, and so relied on photography, drawing and surveying to identify the fortifications. The eastern-most promontory had a heavy wall that was about 27 meters long. Beside it the team found a semi-circular platform of stone, almost nine meters in diameter, which they believe is the remains of a tower or bastion. The other fortified promontory had a two meter thick wall, running east-west, “as if to close off access from the sea,” said Buell.

The other two promontories slope gently down to the shore, and would have provided easy access to the town. “It was on these two promontories”, said Professor Watrous, “that the Minoans built structures.”

The town consists of around 60 tightly-packed houses, a ship shed, and a small palace in the centre, and archaeologists have discovered evidence of wine making, bronze-working and stone-working at the site. “Gournia gives you, the visitor, a real feeling of what an Aegean town was actually like. Walking up the streets, past the houses, you feel like you’ve been transported into the past,” said Buell.

In addition to the beach fortifications, it also appears that the Minoans built a second line of defence further inland. Heading back from the beach, there were two walls, together running about 180 meters east to west. Backed by a tower, or bastion, the walls would have posed a formidable challenge to any invader trying to march into the town.

Defenders manning this system of fortification would have rained projectiles down on attackers, by using bows and slings. The walls had stone foundations and were made of mud brick, making them sturdy enough to stand on.

It’s an open question as to whether the people guarding the fortifications were part of a militia or something more organized. There was “definitely a body of men who would have had that duty but we don’t know exactly what they were like,” said Professor Watrous.

Tombs uncovered by Hawes and other excavators have shown people buried with swords. Watrous said that there was one particular tomb that produced an entire collection of daggers, swords and other items.

However, Gournia’s fortifications did not prevent the town’s demise. The town fell around 1450 BC, along with other Minoan settlements. A new group called the Mycenaean appeared on Crete at this time, taking over the island.

Watrous said that Mycenaeans probably avoided attacking the town by sea. “Many other settlements were destroyed at the same time. My guess is that they just came along the land; they didn’t have to come up from the sea”.

He cannot say for sure if the town defences were ever actually put to their intended use. Any evidence of a battle near these fortifications, such as weapons or bodies, would be underground, and excavation would have to be carried out to see if they exist.

One thing that excavators can say is that the people of Gournia had something worth fighting for. Many of the goods they made – such as the wine and the bronze implements – were for export, suggesting that the people had some level of wealth.

via Crete fortifications debunk myth of peaceful Minoan society | The Independent (Owen Jarus).

Can’t tell from the article whether the ‘debunking the peaceful Minoan’ thing is something Watrous and Buell are bringing up or whether it is the journalist. FWIW, this seems to be flying in the face of some unfortified evidence from the same basic period which we mentioned a couple of years ago. While more folks seem to be questioning the ‘hippy flower children’ view of the Minoans, the question of how ‘peace-loving’ they actually were still seems to be an incipient topic of research

Also seen: Chanticleer

A review of a performance by the 12-person all-male choir known as Chanticleer:

The most engaging piece of the remainder of the program was by the young San Francisco composer and DJ Mason Bates. The ensemble performed three movements from his larger work “Sirens,” the first of which was especially musically fresh. Using Greek text drawn from “The Odyssey,” the excerpt opened with numerous repetitions of the name “Odysseus” in pulses, echoes, and rhythmically sophisticated patterns. Following this richly textured section, it was fantastically sensual to hear this group of male voices as the sirens calling out to Odysseus.

via Chanticleer presents unfamiliar music in an accessible, human way.

… here’s their website

The Little Mermaid — The Greek Version

DSC00545, Little Mermaid, Copenhagen, Denmark....
Image by lyng883 via Flickr

Folks might be aware that the ‘Little Mermaid’ from Copenhagen’s harbour is temporarily residing at the Shanghai World Expo. Some press coverage includes this little tidbit:

“Different cultures have different interpretations of the Mermaid. We have another story of the Mermaid,” said Flora Kotzia, a visitor from Greece.

According to the Greek story, the Mermaid was the sister of Alexander the Great. She was broken-hearted when Alexander died and killed herself by throwing herself into the sea. The gods pitied her and give her life again, but made her half woman and half fish. So she lived in the water and since then she had searched for her brother, asking the crews of passing ships, “Have you seen Alexander the Great?”

via The Little Mermaid — To travel is to live | Xinhua.

Citanda: Oxford DNB: Alice Pleasance Hargreaves (Liddell)

Julia Margaret Cameron's "Alice Liddell a...
Image via Wikipedia

I twittered this one a few days ago … not sure how much longer it will be available (Alice, of course, is the Alice of Alice in Wonderland fame and daughter of Henry George Liddell of Greek lexicon fame):

Oxford DNB: Lives of the week = Alice Pleasance Hargreaves .

Iris (Summer 2010) is Available!

The Summer 2010 edition of Iris is out this month, and the theme of this issue is crime and punishment in the ancient world. Contents include:

* Romans behaving badly: crime and punishment in Rome
* Iris chat: Andrew Irvine, author of ‘Socrates on Trial’
* CSI Athens: the crime scene in ancient Greece
* Rules and rulers: law making and breaking in ancient world
* What lies beneath: off the beaten track in Northamptonshire
* Redemption and revenge: the story of Philoctetes

It also includes articles and features on outreach projects, news and reviews, puzzles, a what’s on section, translations, fiction, advice and more.

Iris magazine is part of The Iris Project, an educational charity which promotes access to Classics in inner city state schools and deprived urban areas. The magazine is sent free to state schools which don’t yet offer Classical subjects, and this is funded solely by subscriptions and advertisements in the magazine.

You can order a subscription at http://www.irismagazine.org/order.htm or by emailing editor  AT irismagazine.org. For more information on how you can help support the outreach work of the project or if you would like to make a donation, please get in touch at with us through our website.