Romans Beyond Devon Redux (?)

As often, an item from the BBC which is subtly hyping a television program:

A chance discovery of coins has led to the bigger find of a Roman town, further west than it was previously thought Romans had settled in England.

The town was found under fields a number of miles west of Exeter, Devon.

Nearly 100 Roman coins were initially uncovered there by two amateur archaeological enthusiasts.

It had been thought that fierce resistance from local tribes to Roman culture stopped the Romans from moving so far into the county.

Sam Moorhead, national finds adviser for Iron Age and Roman coins for the PAS at the British Museum, said it was one of the most significant Roman discoveries in the country for many decades.

“It is the beginning of a process that promises to transform our understanding of the Roman invasion and occupation of Devon,” he explained.

After the coins were unearthed by the local men out using metal detectors, Danielle Wootton, the University of Exeter’s liaison officer for the Portable Antiquities Scheme (PAS), which looks after antiquities found by the public, was tasked with investigating further.

After carrying out a geophysical survey last summer, she said she was astonished to find evidence of a huge landscape, including at least 13 round-houses, quarry pits and track-ways covering at least 13 fields, the first of its kind for the county.

“You just don’t find Roman stuff on this scale in Devon,” said Ms Wootton.

She carried out a trial excavation on the site, and has already uncovered evidence of extensive trade with Europe, a road possibly linking to the major settlement at Exeter, and some intriguing structures, as well as many more coins.

“This was a really exciting discovery,” said Ms Wootton. But she said most exciting of all was that her team had stumbled across two burial plots that seem to be located alongside the settlement’s main road.

“It is early days, but this could be the first signs of a Roman cemetery and the first glimpse of the people that lived in this community,” she explained.

Romans in Devon

Not enough excavation has been done yet to date the main occupation phase of the site, but the coins that were found range from slightly before the start of the Roman invasion up until the last in 378AD.

The Romans reached Exeter during the invasion of Britain in AD 50-55, and a legion commanded by Vespasian built a fortress on a spur overlooking the River Exe. This legion stayed for the next 20 years before moving to Wales.

A few years after the army left, Exeter was converted into a bustling Romano-British civilian settlement known as Isca Dumnoniorum with all the usual Roman public buildings, baths and forum.

It was also the principal town for the Dumnonii tribe, a native British tribe who inhabited Devon and Cornwall. It was thought that their resistance to Roman rule and influence, and any form of ‘Romanisation’ stopped the Roman’s settling far into the south west.

For a very long time, it was thought that Exeter was the limit of Roman settlement in Britain in the south west, with the rest being inhabited by local unfriendly tribes.

Some evidence of Roman military occupation has been found in Cornwall and Dartmoor, thought to be protecting supply routes for resources such as tin.
Devon fields Could more settlements be found under fields in Devon in the next few years?

However on this site, more than just the coins are Roman. Pottery and amphora fragments recovered suggest the town embraced trading opportunities in Europe that came with Roman rule, and a fragment of a Roman roof tile has also been found.

Danielle Wootton received some funding from the British Museum, the Roman Research Trust and Devon County Council in June to carry out the trial excavation but said more money was needed as they still had not reached its outer limits.

“We are just at the beginning really, there’s so much to do and so much that we still don’t know about this site.

“I’m hoping that we can turn this into a community excavation for everyone to be involved in, including the metal detectorists,” she explained.

Sam Moorhead said he believed more Roman settlements may be found in the area in the next few years.

There seems to be some secrecy around this site … I think this previous (similarly vague as regards location) coverage: Roman Fort in Cornwall? is the same general area, but I’m not sure. I guess this is what happens in a metal-detectorist world …

CONF: Ancient Fallacies

Seen on the Classicists list:

Ancient Fallacies

Durham, 21-23 September 2011

Department of Classics and Ancient History, Ritson Room

An international conference organised by Dr Luca Castagnoli and Dr Valentina Di Lascio, with the sponsorship of the Leverhulme Trust and the Department of Classics and Ancient History of Durham University.

Greek philosophers ‘invented’ the discipline known as ‘logic’, the study and classification of valid forms of argument and inference (the ‘invention’ is usually attributed to Aristotle, but less systematic reflections on logical issues can be traced back at least to Plato). Since its beginning and throughout antiquity, this inquiry remained intimately connected to the investigation, diagnosis and classification of forms of argument that are invalid or otherwise unsound, and especially of those forms of argument which, despite their invalidity, somehow appear to be valid and thus can easily induce in error. To be able to spot and unmask ‘fallacies’ in someone else’s argument was particularly crucial in a context in which philosophy itself had an intrinsic dialectical nature, and fallacy was often used consciously or ‘sophistically’ to win the debate or put one’s rival into a corner. The conference will investigate ancient theories of fallacies and sophisms, practices and examples of fallacious argumentation, and philosophical attitudes towards them.

Provisional Programme

21 September

9.00-9.30 Welcome, Registration and Coffee

9.30-9.45 Introduction

9.45-10.45 P. Crivelli (Oxford) – Plato, Meno 87c11-89a7: the Interweaving of Arguments

10.45-11.45 M. M. McCabe (KCL) – First chop your logos … – Ambiguity in Plato’s Euthydemus

11.45-12.00 Coffee break

12.00-13.00 M. Burnyeat (Cambridge) – The exchange between Socrates and Polemarchus in Plato’s Republic I

13.00-15.00 Lunch Break

15.00-16.00 N. Denyer (Cambridge) – Megarics, Dialecticians, and the Use of Fallacy

16.00-16.30 Coffee break

16.30-17.30 P. Horky (Durham) – Fallacies in Inquiry (Historia)

17.30-18.30 L.-A. Dorion (Montreal) – Can the dialectician use sophisms? The case of Socrates and that of Aristotle

19.30 Dinner

22 September

9.15-10.15 C. Rapp (Munich) – ‘Aristotle on sound and deceptive sign arguments’

10.15-10.45 Coffee break

10.|45-11.45 A. Schiaparelli (Oxford) – Fallacies in Aristotle’s Topics VI

11.45-12.45 P. Fait (Padova) – The Third Man Argument in Aristotle’s Sophistical Refutations 22

12.45-15.15 Lunch break / Cathedral tour

15.15-16.15 P. S. Hasper (Munich) – Understanding Aristotle’s Theory of Fallacy

16.15-16.30 Coffee break

16.30-17.30 J.-B. Gourinat (Paris) – The Place of Fallacies in Stoic Dialectic

17.30-18.30 W. Cavini (Bologna) – The ΟΥΤΙΣ Fallacy

19.30 Dinner

23 September

9.15-10.15 L. Castagnoli & E. V. Di Lascio (Durham) – Different Approaches to Fallacy in Antiquity

10.15-10.45 Coffee break

10.45-11.45 S. Ebbesen (Copenhagen) – Aristotle’s Sophistical Refutations in the Medieval Tradition

11.45-12.45 A. M. Mora (Copenhagen) – Meaning and Equivocation in the 13th century

12.45 Conclusion and buffet lunch

To register for the conference please fill and send the registration form at http://www.dur.ac.uk/classics/events/upcoming_events/?eventno=10391 by 10 September 2011.

For more information about the conference please contact the organisers, Dr Luca Castagnoli (luca.castagnoli AT durham.ac.uk) and Dr Valentina Di Lascio (e.v.di-lascio AT durham.ac.uk)

CONF: Encountering the Divine

Seen on the Classicists list:

ENCOUNTERING THE DIVINE: BETWEEN GODS AND MEN IN THE ANCIENT WORLD

University of Reading, 1st-3rd September 2011

REGISTRATION IS NOW OPEN

Final Deadline: Friday August 19th 2011

How and why did mortal men and women relate to their gods – and their gods to them? Ancient men and women exhibited a strong desire to get close to their gods and forge relationships with them. Scholarship, however, has not always found it easy to take that desire for contact seriously: traditionally, we have privileged a functionalist approach to ancient worshippers and their rituals, focusing in particular on how religion offers men the opportunity to interact competitively and politically with other men. The aim of this interdisciplinary conference is to conceptualise the relationships ancient men and women sought with their gods and the language that we use to describe them with greater sophistication. By placing the focus on the mortal-divine relationship itself, we foreground the points of direct contact to explore how the divine encounter itself negotiated and constructed the gods in the ancient imagination. We bring together 28 international speakers to navigate a divine topography spanning Greece and Rome, and ranging from Olympian deities through to deified emperors, in order to interrogate how and why ancient men and women interacted with their gods.

More information is available on our webpage (including downloadable booking forms, with accommodation details): http://www.reading.ac.uk/classics/research/Divinity.aspx

Alternatively, please contact Dr. Susanne Turner (susanne.turner AT reading.ac.uk) or Alastair Harden (a.f.harden AT pgr.reading.ac.uk).

Conference fee: £60/£30 reduced (includes lunches, refreshments and drinks reception). Day rates also available.

Thanks to the generous support of the Classical Association and Hellenic Society (SPHS), we will have limited bursaries available. Please contact Alastair Harden (a.f.harden AT pgr.reading.ac.uk) for details on how to apply.

PROGRAMME DETAILS:

THURSDAY 1ST SEPTEMBER

9.00 Coffee and Registration

9.30 Welcome

9.45 PANEL 1: LITERARY RELATIONS (Chair: Emma Aston)

9.45 KELLY SHANNON (Oxford) "Divinity, Flattery and Maiestas: Tacitus on the Deification of Augustus"

10.15 BOBBY XINYUE (UCL) "Deus Praesens: The Divinity of Augustus and Ludi Saeculares"

10.45 RICHARD FLETCHER (Ohio State) "Bona Cupido: Virgil’s deus and Apuleius’ daemon"

11.15 Discussion

11.45 PANEL 2: RELIGIOUS LANDSCAPES (Chair: Georgia Petridou)

11.45 PETRA SCHIERL (Basel) "Pastoral Encounters with the Divine"

12.15 MARIA PRETZLER (Swansea) "Aristides and Asclepius: How to Create Your Own Sacred Landscape"

12.45 Discussion

1.15 Lunch

2.00 PANEL 3: RITUAL EXPERIENCE AND THE SANCTUARY (Chair: Barbara Goff)

2.00 NICOLETTE PAVLIDES (Edinburgh) "Interactions Between Mortals and Heroes in Classical Sparta"

2.30 DIANA BURTON (Victoria University of Wellington) "Worshipping Hades: Myth, Cult and

Iconography"

3.00 EMMA STAFFORD (Leeds) "Encountering Indignation: The Worshipper’s Experience of Nemesis"

3.30 Discussion

4.00 Coffee

4.30 PANEL 4: HYMN AND PRAYER (Chair: Ian Rutherford)

4.30 ALEXANDER HALL (Wisconsin-Madison) "Begin (or Rule) my song: Gods and Literature in the Homeric Hymns"

5.00 JACOB MACKEY (Stanford) "The Folk Theology of Roman Prayer: Pragmatics and Cognition"

5.30 ANNETTE TEFFETELLER (Concordia) "Calling the Gods: Performative and Descriptive Contexts of

Klesis and Praxis in Greece and Anatolia"

6.00 Discussion

6.30 Drinks

FRIDAY 2ND SEPTEMBER

8.30 Coffee

9.00 PANEL 5: GODS ON POTS (Chair: Alastair Harden)

9.00 AMY SMITH (Reading) "Divine Reflexivity in the Oeuvre of the Pan Painter"

9.30 TYLER JO SMITH (Virginia) "Ex Cathedra: Divine Images and Ritual Messages on Greek Vases"

10.00 GEORG GERLEIGNER (Cambridge) "Addressing the Gods: The Evidence of Attic Vase Inscriptions"

10.30 Discussion

11.00 Coffee

11.30 PANEL 6: RELIGIOUS VISUALITY (Chair: Susanne Turner)

11.30 JULIA KINDT (Sydney) "The Sex Appeal of the Inorganic: Seeing, Touching, and Knowing the

Divine during the Second Sophisitic"

12.00 MELISSA HAYNES (Temple) "How to Make a God: Sculptors, Cult Statues and the Limitless

Possiblities of Phantasia"

12.30 GEORGIA PETRIDOU (Humboldt) "Sacred Sights and Healing Vision in Eleusis"

1.00 Discussion

1.30 Lunch

2.30 PANEL 7: ANIMALS AND THE SACRED (Chair: Jack Lennon)

2.30 EMMA ASTON (Reading) "Hybridism and Visualisation of the Divine in Classical Greece"

3.00 CLAUDIA GRECO (University of Cyprus) "’Immortal and Born from Immortals’: Men and Holy

Animals in Ancient Greek Literature"

3.30 DIANA RODRIGUEZ PEREZ (Universidad de León/Universidad Autónoma de Madrid) "The Snake

as a Mediator Between Gods and Men in Ancient Greece: The Cases of Asclepius and Zeus

Meilichios"

4.00 Discussion

4.30 Coffee

5.00 PANEL 8: VOTIVE RELATIONS (Chair: Amy Smith)

5.00 EVA STEHLE (Maryland) "The Ninnion Plaque"

5.30 TRISTIAN HUSBY (City University, New York) "Non-Greeks Bearing Gifts: Non-Greek Votive

Offerings at Delphi in the Archaic Period"

6.00 SUSANNE TURNER (Reading) “Epiphanic Viewings: Sculpting the Gods and Their Worshippers on

Attic Votive Reliefs”

6.30 Discussion

SATURDAY 3RD SEPTEMBER

8.30 Coffee

9.00 PANEL 9: BLOOD AND SACRIFICE (Chair: Annette Teffeteller)

9.00 JACK LENNON (Nottingham) "Bad Blood: Pollution as Communication in the Pax Deorum"

9.30 SARAH HITCH (Bristol) "Food for the Gods? Perceptions of a Greek Cultural Paradox"

10.00 Discussion

10.30 PANEL 10: DIVINE HONOURS (Chair: Bobby Xinyue)

10.30 ZSUZSANNA VARHELYI (Boston) "Encountering Divine Charisma: Gods, Men and Women in

Imperial Religion"

11.00 LYNETTE MITCHELL (Exeter) "Like Gods Among Men: Heroic Rulers in Archaic and Classical Greece"

11.30 IVANA PETROVIC (Durham) "Hellenistic Rulers and Divine Honours"

12.00 Discussion

12.30 Concluding Remarks