CJ~Online Review of Littlewood, Silius Italicus’ Punica 7

Posted with permission:

A Commentary on Silius Italicus’ Punica 7. By R. Joy Littlewood. Oxford and New York: Oxford University Press, 2011. Pp. xcix + 276.Hardcover, $150.00. ISBN 978-0-19-957093-5.

Reviewed by Alison Keith, University of Toronto (akeith AT chass.utoronto.ca)

Silius Italicus is enjoying a sustained revival of interest in European and Anglo-American scholarship, after centuries of scholarly disdain. His increasing appeal to scholars of Latin epic is perhaps most decisively confirmed by the publication of Antony Augoustakis’ Brill’s Companion to Silius Italicus in 2010; but the same year also witnessed the appearance of two Oxford monographs on Silius as well as the proceedings of a 2008 Innsbruck conference.[[1]] Although François Spaltenstein has authored a full-length commentary on the Punica in French-and other European scholars have produced commentaries on individual books-these volumes are not widely available in the UK and North America.[[2]]

Indeed, as the first commentary on an individual book of Silius’ Punica to appear in the English language, Littlewood’s commentary on Book 7 constitutes a welcome landmark in Anglo-American scholarship. [[3]] For the volume finally makes a book of the poem available to English-speaking scholars and graduate students (if not, at that price-point, to undergraduate students) as a self-contained example of Silius’ epic style, and thereby allows Silius to be studied in conjunction with his younger Flavian contemporaries, Valerius Flaccus and Papinius Statius. This is all the more important, because the most recent translation of the Punica available in English is that by J. D. Duff in the Loeb series. [[4]]

An excellent Introduction offers wide-ranging discussion of such standard features of the commentary genre as the author’s life; the poem’s literary models; protagonists of Punica 7; epic style; and the transmission and reception of the epic. Silius’ biography is well known, but is of particular interest because he lived through signally turbulent times and yet enjoyed a public career spanning three imperial dynasties and a literary career that brought him to the attention of the leading contemporary men of letters, including Martial, Statius, Tacitus and the younger Pliny (the latter two, of course, also important politicians contemporary with, though younger than, Silius). In her discussion of the younger Pliny’s obituary notice (Epist. 3.7), Littlewood unpacks its biases, which she attributes to the younger politician’s rivalry with Silius in the Centumviral courts; apparently there was no literary rivalry.

The centerpiece of the Introduction, however, is her discussion of Silius’ literary models in the poem both in general and, especially, in Book 7 (xix-lxii). Here Littlewood makes a substantial contribution to our understanding of Silius’ poetic project in the Punica by documenting his narrative, thematic, and stylistic debts to a wide range of authors and genres, including the prose genres of rhetoric and historiography and the verse genres of epic and didactic poetry. She sensibly charts Silius’ navigation of the famous accounts of the second Punic war by Polybius and Livy, but it is to Silius’ poetic tastes that she is particularly sensitive throughout, showing that he drew not only on Homer and Vergil (in the Aeneid), but also on Ennius, Lucan, Statius and Valerius Flaccus amongst Roman epic poets and, further afield from martial epic, on Vergilian didactic (in the Georgics) and Ovidian aetiology (in the Fasti).

Littlewood is especially helpful in elucidating Silius’ narrative and thematic debts to the Georgics and the Fasti, and she carefully articulates these poems’ definitive structural importance to the shape of Punica 7. Given her sensitivity to Silius’ Vergilian and Ovidian antiquarian verse, it is a pity that she does not devote a separate section in the Introduction to Silius’ metre and prosody. Over forty years ago, Duckworth’s studies definitively demonstrated Silius’ metrical commitment to the composition of dactylic hexameters in accordance with Vergilian norms,[[5]] but it would have been very interesting to bring that evidence into line with Littlewood’s analysis of Silius’ metrical use of the Georgics by comparison with that of the Aeneid and the Fasti, the latter composed in elegiac distichs. Throughout, Littlewood is well up-to-date with contemporary bibliography and literary scholarship on Silius and the Punica.

The Latin text is taken unchanged from that of J. Delz’s 1987 Teubner edition,[[6]] and, although there is no facing commentary she translates every lemma in the commentary proper, with the result that this volume provides an excellent modern translation of Punica 7. Littlewood has a sure sense of Silius’ Latinity and a very good ear for his poetry, and her translation is both accurate and idiomatic. The commentary itself focuses, like the Introduction, on literary and, to a lesser extent, historical issues, and Littlewood offers throughout a wealth of information about Silius’ engagement with his literary sources and the artistic design of his narrative.

The one omission from the otherwise admirably thorough coverage of Silius’ intertextual debts is Ovid’s Metamorphoses. Her extensive treatment of the impact of Ovidian mythmaking in the Fasti on Punica 7 made this reviewer all the more alert to the almost casual Ovidianism in Silius’ references to a variety of myths familiar from the Metamorphoses. Stephen Hinds has recently noted that “for any formal Roman poet of the mid- to late-1st century ce, the whole system of Greco-Roman myth has an important and inescapable post-Ovidian dimension,”[[7]] and several important articles have shown that to be the case even with the arch-Vergilian Silius.[[8]] Littlewood also tends to eschew commentary on Silius’ metapoetics (as, for example, at 7.239ff.), though she has a nice note on the so-called “Alexandrian footnote” at 7.177. These are very minor blemishes, however, and more than compensated for by the provision of so much useful information throughout the Introduction and Commentary.

The occasional misprint has crept into the volume, but these are nugatory and in no way confusing for the reader, worth noting only because of the expense of the volume, as with other Oxford University Press commentaries. Littlewood’s exemplary work on Punica 7 offers English-speaking students of Silius an opportunity to move beyond the opening Saguntine books of this complex poem and constitutes an attractive point of departure for the study of Hannibal’s epic campaign in Italy. It is very good news that she is now preparing a commentary on Punica 10, which will afford an entrée into the Capuan campaign and advance our understanding and appreciation of the Punica still further.

[[1]]A. Augoustakis, Motherhood and the Other: Fashioning Female Power in Flavian Epic (Oxford, 2010); B.Tipping, Exemplary Epic: Silius’ Italicus’ Punica (Oxford, 2010); and F. Schaffenrath, ed., Silius Italicus (Frankfurt am Main, 2010).

[[2]] F. Spaltenstein, ed., Commentaire des Punica de Silius Italicus, 2 vols. (Geneva, 1986 and 1990); E. M. Ariemma, ed., Alla vigilia di Canne: commentario al libro VIII dei Punica di Silio Italico (Naples, 2000).

[[3]] But note that Elizabeth Kennedy Klaassen is preparing a commentary on Punica 14 for publication with Bryn Mawr in 2014.

[[4]] J. D. Duff, ed., Silius Italicus, 2 vols. (Cambridge Mass., 1934).

[[5]] G. E. Duckworth, Vergil and Classical Hexameter Poetry (Ann Arbor, 1969), 100-10; cf. id. “Five Centuries of Latin Hexameter Poetry: Silver Age and Late Empire,” TAPA 98 (1967) 77-150, at 88-100.

[[6]] J. Delz, ed., Sili Italici Punica (Stuttgart, 1987).

[[7]] S. Hinds, “Seneca’s Ovidian Loci,” SIFC 9 (2011) 5-63, quotation at p. 9.

[[8]] See, e.g., R.T. Bruère, “Color Ovidianus in Silius’ Punica 1-7,” in N.I. Herescu (ed.), Ovidiana: Recherches sur Ovide (Paris 1958), 475-99; id. “Color Ovidianus in SIlius’ Punica 8-17,” CP 54 (1959) 228-45; and M. Wilson, “Ovidian Silius,” Arethusa

37 (2004) 225-49.

[©2013 by The Classical Association of the Middle West and South. All rights reserved.]

 

The Stoa Consortium | CFP: Artistic practice and language learning, Grenoble, Jan 28-30, 2015

@The Stoa Consortium

Artistic practice and language learning, Grenoble, Jan 28-30, 2015
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CfP | Public and Private in the Roman House and Society

Call for Papers: Public and Private in the Roman House and Society,
November 7-8, 2014, Institutum Romanum Finlandiae (Rome, Italy)

Abstract deadline: May 1, 2014

E-mail: romanhouse2014 AT gmail.com

Ancient Roman houses were designed to suit both the private life of its
occupants and the demands of public life. As a result, the division
between public and private spaces inside the domus was a complicated
topic even for the Romans themselves. Previous scholarship has tended to
treat the domus in terms of a rigid division between public and private,
with the same division acting as a gender marker for (male) political
activities and (female) domestic activities respectively. This strict
division within the household now seems outdated. The aim of this
conference, then, is to take a fresh look at notions of public and
private within the domus by exploring the public and private spheres of
the Roman house from the first century BCE to the third century CE. The
“Public and Private in the Roman House and Society” is an ongoing
project organizing its third major event, building on the success of a
workshop at NYU (October 2012) and a conference at University of
Helsinki (April 2013).

We therefore invite papers that explore the complex relationship between
public and private in Roman society from a variety of perspectives –
historical, archaeological, philological, architectural and
anthropological – in order to further the understanding of the domus as
a place for social, cultural, political and administrative action.

Potential themes include but are not limited to:
– Painting the line between private and public spheres. Wall paintings
and decorative art in the debate of public and private.
– Private houses in Ostia and the city of Rome.
– Parks and recreation. Nature and garden between public and private
space.
– Private nights? Night life in the Roman house.
– Terminology of public and private in the ancient context.
– Infrastructure, water and sanitation. A public or private task?

The conference is organized by the project Public and Private in the
Roman House (http://romanhouse.org), which seeks to contribute to the
ongoing debate on privacy in the ancient world as well as the issues of
how the limits between public and private spaces were drawn. In an
attempt to gain new perspectives on these questions, the project seeks
to utilize comparative anthropological theories concerning the
conceptualization of the public/private interface.

Please submit your abstract (300 words) as a [word/pdf] file to Mr
Samuli Simelius at romanhouse2014 AT gmail.com

Please include your name, academic affiliation and address in your
email. The deadline for submission of abstracts is May 1, 2014.