BMCR 2015.04.07 Zetzel on Arrighetti, Canfora, Guida, Bossina, De Martino, Giorgio Pasquali sessant’anni dopo

Bryn Mawr Classical Review 2015.04.07

Graziano Arrighetti, Luciano Canfora, Augusto Guida, Luciano Bossina, Domenico De Martino, Giorgio Pasquali sessant’anni dopo. Atti della Giornata di studio (Firenze, 1° ottobre 2012). Margaritae, 2. Firenze: Accademia Fiorentina di Papirologia e di Studi sul Mondo Antico, 2014. Pp. 127. ISBN 9788890875212. €25.00 (pb).

Reviewed by James E. G. Zetzel, Columbia University (zetzel​AT​
columbia.edu)

[The Table of Contents is listed below.]

Giorgio Pasquali was killed at the age of 67 in a road accident in July 1952; a commemorative issue of the periodical Atene e Roma appeared later that year. To commemorate the twentieth anniversary of his death, Lanfranco Caretti edited Per Giorgio Pasquali (Pisa, 1972) including reminiscences and some substantial essays on his writing and scholarship by such scholars as Antonio La Penna, Alessandro Ronconi, Sebestiano Timpanaro, and Caretti himself, together with bibliographies of Pasquali’s writings and of important works about him. In 2012, for the sixtieth anniversary of his death, the Accademia Fiorentina di Papirologia e di Studi sul Mondo Antico sponsored a conference about Pasquali; the papers delivered then make up the contents of this volume.

While these three collections are only a small part of what has been written about Pasquali since 1952—the footnotes in the various essays in the volume under review make that evident—there are links among them: some of the contributions in 1972 were reprinted from the 1952 collection or are by the same authors, and Pasquali’s relationship with Lanfranco Caretti, the editor of the 1972 volume, is the subject of Domenico de Martino’s essay in this one. All three—and I am sure other publications as well—are also joined together by the presence in each of the same memorable photograph of Pasquali in animated conversation, taken on the Via Tornabuoni in Florence in May of 1951.​ […]​

καὶ τὰ λοιπά:

BMCR 2015.04.07 (http://www.bmcreview.org/2015/04/20150407.html) on the BMCR blog

BMCR 2015.04.08 Devecka on Marshall, Coluccio Salutati: On the World and Religious Life

Bryn Mawr Classical Review 2015.04.08

Tina Marshall (trans.), Coluccio Salutati: On the World and Religious Life. The I Tatti Renaissance Library, 62. Cambridge, MA; London: Harvard University Press, 2014. Pp. xix, 391. ISBN 9780674055148. $29.95.

Reviewed by Martin Devecka, Yale University (martin.devecka​AT​
yale.edu)

Coluccio Salutati was an outstanding figure in the generation that came between Petrarch and the full flowering—with Lorenzo Valla, Poggio Bracciolini, and others—of what has conventionally been known as Renaissance humanism. As an independent scholar, he reassembled and circulated Cicero’s Epistulae ad familiares; as chancellor of Florence, he wrote a tract, De tyranno, which constitutes one of the first explicit defenses of civil or republican government. His treatise On the World and Religious Life (De seculo et religione), with its thoroughgoing rejection, not just of political, but of all worldly activity, is difficult to fit with this career. Hans Baron, in his classic Crisis of the Early Italian Renaissance, called this text a “challenge for the student of Salutati:” something of an apparently medieval outlook, embedded in the matrix of early humanism.1 (#n1)​ […]

​καὶ τὰ λοιπά:

BMCR 2015.04.08 (http://www.bmcreview.org/2015/04/20150408.html) on the BMCR blog

RepiTitiationes ~ 04/30/15

http://twitter.com/rogueclassicist/status/593706591486115840

http://twitter.com/rogueclassicist/status/593770073887625216

http://twitter.com/rogueclassicist/status/593898987830300672

http://twitter.com/rogueclassicist/status/593937443558203392

http://twitter.com/rogueclassicist/status/593938897765294080

RepiTitiationes ~ 04/29/15

http://twitter.com/rogueclassicist/status/593348244391985152
http://twitter.com/rogueclassicist/status/593348366853091328
http://twitter.com/rogueclassicist/status/593350413807648768

http://twitter.com/rogueclassicist/status/593553506344263681

http://twitter.com/rogueclassicist/status/593554877114097665

http://twitter.com/rogueclassicist/status/593559700953792512
http://twitter.com/rogueclassicist/status/593559754443751424

http://twitter.com/rogueclassicist/status/593561041562394625

http://twitter.com/rogueclassicist/status/593561363429072896

http://twitter.com/rogueclassicist/status/593561829613375488

http://twitter.com/rogueclassicist/status/593563201318584321

http://twitter.com/rogueclassicist/status/593563673685270528

http://twitter.com/rogueclassicist/status/593564168063692800
http://twitter.com/rogueclassicist/status/593564408850296833
http://twitter.com/rogueclassicist/status/593564483227889664

http://twitter.com/rogueclassicist/status/593564887172907008

Keynote/abstracts: Gender, Identity, and Intersectionality work shop

Seen on the Classicists list:

Keynote announcement: We are very pleased to announce that Professor Nancy Sorkin Rabinowitz will deliver the keynote lecture at the University of Auckland’s workshop on ‘Gender, identity, and intersectionality in antiquity: models of oppression and privilege’. The keynote lecture will be titled ‘Intersectional analysis in Classics: Defining rape and race in Aeschylus’ Suppliants.’

Abstract deadline: The deadline for submitting an abstract for the workshop is June 15th (full CFP below). Papers may be 20 minutes, 30 minutes, or 40 minutes duration (all with extra time for questions). Please indicate your preferred length in your abstract, and send abstracts (max. 350 words) and any questions to maxine.lewis AT auckland.ac.nz

CFP

Gender, identity, and intersectionality in antiquity: models of oppression and privilege

August 31 – September 1, 2015

Deadline for submitting abstracts: June 15th

Classics and Ancient History at The University of Auckland is pleased to invite abstracts for an interdisciplinary conference on gender and identity in the ancient world. We are seeking papers that focus on how gender intersected with aspects of identity including (but not limited to) ethnicity, class, and social status. We welcome submissions from researchers working on texts and/or material evidence from Egypt, the Near East, Greece, the Roman Empire, and the late antique world.

We invite speakers to situate their research on gender in antiquity within the framework of intersectionality, which is currently influential in the social sciences and in feminist writing outside the academy. The intersectional model holds that people with multiple marginalized identities experience discrimination based on the particular intersections of their identities. We seek to investigate how the evidence of antiquity might validate or complicate the intersectional model.

We are particularly interested in papers that examine evidence of gender and identity in antiquity with a view to big picture questions, such as:

  • Is there evidence of intersectionality in antiquity?
  • If so, how did intersectionality in antiquity manifest?
  • If not, what might that signify for the current model of intersectionality in other disciplines, feminisms, and the LGBTQI world?
  • How might the nature of our sources (fragmentary, often derived from the elite) affect our attempts to apply the intersectional model to antiquity?
  • Since intersectionality is a model that responds to modern concepts of race (and thus racism) and modern sexual orientation (and thus homophobia), how might it be problematic (or conversely productive) to apply this model to antiquity?

This conference is organized in conjunction with the Auckland chapter of Australasian Women in Ancient World Studies (AWAWS), an organization that aims to foster gender equality in our fields (https://socawaws.wordpress.com/ ). Our objective in organizing the conference is to further this aim, and to engage people who have an active or nascent interest in ancient identity with modern political issues and the theoretical models currently being used to describe them.