Classics Confidential | Michael Squire on Philostratus’ Imagines

Here’s the official description (with a link to further info):

This week’s interview features Dr Michael Squire of King’s College London, talking about his current research project on the Imagines. This text, which was written by the third-century AD Greek author Philostratus the Elder, contains accounts of 65 paintings displayed in an (imaginary?) gallery on the Bay of Naples. Mike introduces us to some of the paintings described by Philostratus, including a representation of the Cyclops Polyphemus and an image of the Trojan river Scamander. He touches on questions of authenticity and fiction, ecphrasis and imagination, and explains how the images in Philostratus’ gallery relate to one another, as well as referring out to other ancient literary texts including Homer and Sappho.

You can read more about Mike’s work on Philostratus on the Leverhulme Trust website:
http://www.leverhulme.ac.uk/news/news…

… and the interview:

Punic Anchors of Pantelleria ~ Stormy Weather?

Not sure why this isn’t getting more attention, even in the Italian press. Rosella Lorenzi’s piece for Discovery News seems to be the only English coverage … some excerpts:

A key episode of the Punic Wars has emerged from the waters near the small Sicilian island of Pantelleria as archaeologists discovered a cluster of more than 30 ancient anchors.

Found at a depth between 160 and 270 feet in Cala Levante, one of the island’s most scenic spots, the anchors date to more than 2,000 years ago.

According to Leonardo Abelli, an archaeologist from the University of Sassari, the anchors are startling evidence of the Romans’ and Carthaginians’ struggle to conquer the Mediterranean during the First Punic War (264 to 241 B.C.).

“They were deliberately abandoned. The Carthaginian ships were hiding from the Romans and could not waste time trying to retrieve heavy anchors at such depths,” Abelli told Discovery News.

[…]

Following the first conquer in 255 B.C., Rome took control of the island with a fleet of over 300 ships.

“The Carthaginian ships that were stationing near Pantelleria had no other choice than hiding near the northern coast and trying to escape. To do so, they cut the anchors free and left them in the sea. They also abandoned part of their cargo to lighten the ships and gain speed,” Abelli said.

Indeed, Abelli’s team found many jars in clusters of 4-10 pieces near the spectacular Punta Tracino, not far from where the anchors were found.

Two years ago, the same team found 3,500 Punic coins about 68 feet down. Dating between 264 and 241 B.C., the bronze coins featured the same iconography, suggesting that the money served for an institutional payment, possibly to sustain anti-Roman troops.

Carried on a Carthaginian ship headed to Sicily, the money was deliberately left on the bottom of the sea, in relatively low waters, with the hope of recovering it later.

“Near the coins we found a large stone anchor with three holes and a tree trunk. We believe they were signaling the point where the treasure was hidden,” Abelli said.

[…]

For some reason last summer, I neglected to post the item on the coin find, which you can read here: Sunken Treasure Found in the Seas Of Sicily (Discovery News), but here’s an excerpt:

[…] Lying at depth of about 68 feet, the coins most likely represent an episode of the Romans and Carthaginians struggle.

Amazingly, all 3,422 coins feature the same iconography.

On one side, they show Kore/Tanit, the ancient goddess of fertility, whom Carthaginians worshipped on the island around 550 BC.

On the other, the coins display the head of a horse, surrounded by symbols such as stars, letters and a caduceus. A staff often surmounted by two wings and entwined with two snakes, the caduceus was the symbol of Hermes, the messenger of the gods in Greek mythology.

“Since all coins feature the same iconography, we believe that the money served for an institutional payment. Indeed, ordinary commercial transactions contain different kind of coins,” archaeologist Leonardo Abelli, director of the excavation, told Discovery News.

According to Abelli, the money, carried on a Carthaginian ship headed to Sicily, was destined to an anti-Roman movement.

But something might have gone wrong during the navigation.

“They decided to hide the treasure on the bottom of the sea, in relatively low waters, in the hope to recover it later. Indeed, near the coins we found a large stone anchor,” Abelli said. […]

Despite the good info above, I find the lack of press coverage on this one somewhat infuriating. As far as I can figure, cutting anchors is not what you if you’re faced when an enemy fleet (I might be wrong there) pops up on the horizon, but rather, when a storm blows in. I can’t help but wonder, therefore, given the apparent dating of all this, whether this might not be evidence of the (in)famous storm in the same area as described in Polybius 1.37 which trashed a major part of the Roman fleet in 255 or so. Here’s an excerpt (from Lacus Curtius … with a bit from 1.36 for context):

In the early summer the Romans, having launched three hundred and fifty ships, sent them off under the command of Marcus Aemilius and Servius Fulvius, who proceeded along the coast of Sicily making for Libya.  Encountering the Carthaginian fleet near the Hermaeum they fell on them and easily routed them, capturing one hundred and fourteen ships with their crews.  Then having taken on board at Aspis the lads who remained in Libya they set sail again for Sicily.  They had crossed the strait in safety and were off the territory of Camarina when they were overtaken by so fierce a storm and so terrible a disaster that it is difficult adequately to describe it owing to its surpassing magnitude.  For of their three hundred and sixty-four ships only eighty were saved; the rest either foundered or were dashed by the waves against the rocks and headlands and broken to pieces, covering the shore with corpses and wreckage.  History tells of no greater catastrophe at sea taking place at one time. The blame must be laid not so much on ill-fortune as on the commanders; for the captains had repeatedly urged them not to sail along the outer coast of Sicily, that turned towards the Libyan sea, as it was very rugged and had few safe anchorages: they also warned them that one of the dangerous astral periods was not over and another just approaching (for it was between the rising of Orion and that of Sirius4 that they undertook the voyage).  The commanders, however, paid no attention to a single word they said, they took the outer course and there they were in the open sea thinking to strike terror into some of the cities they passed by the brilliancy of their recent success and thus win them over. But now, all for the sake of such meagre expectations, they exposed themselves to this great disaster, and were obliged to acknowledge their lack of judgement.

… The Carthaginians, of course, would know how to respond to a sudden storm blowing up in the area (i.e. cut anchors); the Romans were still rookies. That said, we have to admit there’s no way to know with any degree of certainty, but it’s an interesting possibility.

Bust in Athens

From eNet:

Among the antiquities found in the man’s possession were 616 ancient artefacts dating from the Neolithic period and over 1,200 ancient coins, mainly from the Hellenistic period, and two Roman-era medals

A 53-year-old man has been arrested after police found rare objects dating from the Neolithic period in his possession.

In a planned operation, police moved in to arrest the man at a carpark at the Flisvou marina, in the southern Athens suburb of Paleo Faliro.

Police seized 616 ancient artefacts dating from the Neolithic period and 840 ancient coins, mainly from the Hellenistic period.

In a subsequent search of a man’s house, in the city of Larisa in Thessaly, police found and seized 391 additional coins from various eras and two Roman-era medals.

Police are continuing their investigation.

The man will be brought before an Athens prosecutor.

Here’s a photo of one of the objects recovered:

Hellenic Police via eNet

… not sure why this item looks familiar …

Lego Acropolis!!!

A while back we had a very nice story (which got a lot of attention in the epress world) about someone who had made a model of the Colosseum from Lego (Lego Colosseum!!!) . Now we read of the same buy building  a Lego Acropolis too (with some added details)! Here’s a photo from the Brisbane Times:

From the Brisbane Times

The article that accompanies the photo includes this:

The Lego Acropolis includes ancient and modern details, some accurate and others hilarious. In the small Odeon, Theseus is winding his way through a labyrinth made of string to face the Minotaur. In the Odeon of Herodes Atticus, Elton John, is giving a concert to modern-day tourists. Lord Elgin and his crew can be seen stealing the marbles, while Sigmund Freud, who visited the Acropolis in 1904, looks on. Somehow, Gandalf, from The Lord of the Rings, makes an appearance as does Tony Mokbel, the Australian fugitive arrested in Athens in 2008, complete with ill-fitting wig.

We need to get this guy to bring his stuff to an APA, CA, or CAC meeting … great way to get the press there, no?

This Day in Ancient History: ante diem iii nonas quinctilias

ante diem iii nonas quinctilias

  • Poplifugia — a festival of origins which were forgotten by the time folks began writing about things; it possibly commemorates the flight of the people from Gauls in the fourth century, but that seems a rather strange thing for Romans to build a festival around (even with the story of Tutula/Philotis* attached to it).
  • feriae Jovi

*From Seyffert’s Dictionary of Classical Antiquities, s.v. Caprotina:

The festival [sc. of Juno Caprotina] was connected with another, called Poplifugium, or the “Flight of the People,” held on the 5th of July. Thus a historical basis was given to it, though the true origin of both festivals had been probably forgotten. After their defeat by the Gauls, the Romans were con­quered and put to flight by a sudden attack of their neighbours, the Latins, who de­manded the surrender of a large number of girls and widows. Thereupon, at the sug­gestion of a girl called Tutula (or Philotis), the female slaves disguised themselves as Roman ladies, went into the enemy’s camp, and contrived to make the enemy drunk, while Tutula, climbing a wild fig-tree, gave the signal for the Romans to attack by hold­ing up a torch. The Poplifugia were cele­brated by a mimic flight. […]

Here’s the account from Plutarch’s Life of Camillus:

They say that the Latins (whether out of pretence, or real design to revive the ancient relationship of the two nations) sent to desire of the Romans some free-born maidens in marriage; that when the Romans were at a loss how to determine (for on one hand they dreaded a war, having scarcely yet settled and recovered themselves, and on the other side suspected that this asking of wives was, in plain terms, nothing else but a demand for hostages, though covered over with the specious name of intermarriage and alliance), a certain handmaid, by name Tutula, or, as some call her, Philotis, persuaded the magistrates to send with her some of the most youthful and best-looking maid-servants, in the bridal dress of noble virgins, and leave the rest to her care and management; that the magistrates, consenting, chose out as many as she thought necessary for her purpose, and adorning them with gold and rich clothes, delivered them to the Latins, who were encamped not far from the city; that at night the rest stole away the enemy’s swords, but Tutula or Philotis, getting to the top of a wild fig-tree, and spreading out a thick woollen cloth behind her, held out a torch towards Rome, which was the signal concerted between her and the commanders, without the knowledge, however, of any other of the citizens, which was the reason that their issuing out from the city was tumultuous, the officers pushing their men on, and they calling upon one another’s names, and scarce able to bring themselves into order; that setting upon the enemy’s works, who either were asleep or expected no such matter, they took the camp and destroyed most of them; and that this was done on the Nones of July, which was then called Quintilis, and that the feast that is observed on that day is a commemoration of what was then done. For in it, first, they run out of the city in great crowds, and call out aloud several familiar and common names, Caius, Marcus, Lucius, and the like in representation of the way in which they called to one another when they went out in such haste.

 

[I did this as an experiment once; might incorporate this format in the fall ..]