According to the brief (Italian) report, it’s about 150 cm in height and is missing the pedestal, which archaeologists are hoping might show up in the next few days. The commune superintendant — Umberto Broccoli — suggests this piece is the ‘little brother’ to one from the Campidoglio, which I think is this one. It also (to me, especially in the treatment of the moustache) seems to have affinities with a Marsyas in the Istanbul Archaeological Museum:
Of course, Marsyas was punished for challenging Apollo and/or stealing his aulos … in art he is often displayed in this ‘bound’ position, but his ultimate punishment was to be flayed …
One of the things mentioned in my Explorator newsletter this past while was the discovery of some Silla armour. Here’s the incipit of an item in JoonAng Daily for some background:
The warrior’s body and bones are long gone, decayed into the soil. But the armor that once protected him from enemy swords and arrows has survived the passage of time and has been revealed for the first time in 1,600 years.
The armor of the heavily protected cavalrymen of the Silla Dynasty (57 B.C. – A.D. 935) – proof of which has previously existed only in paintings – was discovered in the ancient tombs of the Jjoksaem District of Hwango-dong, Gyeongju, North Gyeongsang. The Jjoksaem District has the largest concentration of ancient Silla Dynasty tombs in Korea.
Here’s a photo:
What I find interesting is how close this ‘scale armour’ appears to be to what it is believed that the Sarmatians wore:
Compare too some Koguryo armour (not sure of the date):
I’m not suggesting that the Silla and the Sarmatians are the same, but it’s interesting how this rather intricate bit of technology seems to have spread (at least influence-wise) across Asia.
Dr. Ernst Pernicka, a German archeologist who is leading the excavation of Troy, has stated that establishing a Trojan museum is a priority on both his and Turkey’s agenda.
Pernicka noted that the establishment of such a museum requires the support of politicians and their advocacy for the return of Priam’s Treasures and other pieces from the site currently on display in museums in other countries, according to the Anatolia news agency.
Pernicka stated that recent decisions by the Ministry of Culture and Tourism regarding the potential Trojan museum are very positive developments both for him and for fans of Troy worldwide.
Pernicka, underlining the steps put forward toward the opening of an international architectural contest this summer, continued: “Of course, after the creation of a Trojan museum, we will have hope in terms of bringing the Trojan treasure and Trojan pieces from other places around the world back to Turkey. However, we are not the authority in this. The deal, as a whole, depends on the decisions of politicians. Of course, everyone’s goal is the creation of the museum and the exhibition of these pieces.”
The head of Troy’s excavation team pointed out that Troy is important for the world for several reasons.
The German archeologist, recalling that Troy is the setting of one of the earliest masterpieces of European literature, noted: “This is the place where the events in ‘The Iliad’ happened. Moreover, the start of archaeology and the point where it turned into a science emerged here. The evolution of Troy started here. The exit point of Aegean archaeology together with the digs performed here is again Troy. This land has several peculiarities. We can multiply these through exploration, but Troy captures one of the most important places in the world’s cultural heritage.” Pernicka pointed out that as the Trojan horse has been famous for 2,500 years and since the site was valued as a holy place during antiquity, tourism in Troy started eons ago and still continues today.
A unique Aramaic inscription on a stone cup commonly used for ritual purity during the first century has been uncovered in a dig on Mount Zion in Jerusalem, an archeologist said Wednesday.
The six-week excavation is being carried out within the Gan Sobev Homot Yerushalayim national park, close to the Zion Gate of the Old City.
The 10-line Aramaic script, which is clear but cryptic, is being deciphered by a team of epigraphic experts in an effort to determine the meaning of the text, said Prof. Shimon Gibson, of the University of North Carolina at Charlotte, who is co-directing the excavation.
“This is a difficult script, not one that is worn or graded, which demands research,” Gibson said.
He estimated that it would take a couple of months to determine what the inscription says.
“It is like digging out grandparents’ hand-written letters,” he quipped.
Gibson said the find uncovered two weeks ago was rare because few inscriptions from the Second Temple Period had been discovered in Jerusalem.
The dig also uncovered a sequence of building dating from the First and Second Temple periods through to the Byzantine and Early Islamic eras.
The additional finds include a house complex with a mikve ritual bath featuring a remarkably well preserved vaulted ceiling.
Three bread ovens – dated to 70 CE, when Titus and the Roman army stormed the city – were also found in the house.
Archeologists believe that this area of Jerusalem’s Upper City was the priestly quarter during Second Temple times.
A large arched building with a mosaic floor from the Byzantine period preserved to a height of 3 meters was also uncovered. It may be part of a building complex or street associated with the nearby Church of St. Mary.