CFP: Antiquity in Film – Gender on Screen

Seen on various lists …

Conference: “Antiquity in Film – Gender on Screen”
December 10-12 2009 at the Freie Universitaet, Berlin, Germany

Contact: AntikfilmGender AT gmx.de

Prof. Dr. Almut-Barbara Renger
Department of History and Cultural Sciences
Institute for Religious Studies
Chair in Ancient Religion, Culture and the History of their Reception
Gosslerstr. 2-4, 14195 Berlin

This conference shall explore reception(s) of antiquity in film – from the silent era through to sound film and to present-day blockbusters. Film adaptations of ancient figures and material and what they have to say about the present, about culture and society will be examined in light of the specific significance of gender. Aside from the return of antiquity in cinema, we can also see an increasing interest in antiquity on television, in the form of miniseries or fantasy series.

“Gender” here is an analytic category that will serve as our methodological basis. This thus assumes that “femininity” and “masculinity” are not biologically determined, transhistorical constants. As this project is based primarily on the body and sexuality and their representations and reproductions in film, they will be examined as parts of gender constructs in the sense of nature as cultural text.

Approaches in recent film and gender theory look at the performance and negotiation not only of gender, but also of cultural background and national identities, using concepts such as “bricolage” to bring their various facets in contemporary film into sharper focus. The body’s boundaries and the transgression of these boundaries, e.g. in scenes of excessive violence, are often dominant motifs. In the last few years, the literature of antiquity has been adapted to film and turned into blockbuster Hollywood films, yet this has rarely been discussed. It is therefore all the more important to examine the significance of these films and their socio-political function, and thus develop interpretations that reach beyond what has been considered analytical common sense for the past several years.

To date, a few Classics scholars have written articles dealing with this topic area. These have touched on the historical figure of Cleopatra as film heroine and symbol of oriental culture, and the mythical figure of Helen in film history, as well as the connection between gender on one hand and domination, barbarism and slavery on the other. With this in mind, we will also look at gendered codes of representations of state sovereignty, (post-) colonial power relations and expressions of cultural superiority.

The goal of this conference is to attract papers that demonstrate to what degree the representations – constructions, destructions and reconstructions – of gender and gender roles have changed along with the changes in film (and societal structures).

We particularly welcome projects from the following fields:
– History, Classics and Modern Languages and Literature
– Cultural Studies, Religious Studies
– Theatre, Film and Media Studies, Art History
– Philosophy, Theology and Political Science

In addition to issues in gender theory, we also want to address:
– analyses of films based on media theories
– the Production Code, a mode of self-censorship current in film studios as a response to pressures from social and religious lobbyists
– the effects of the Cold War and the end of it on antiquity in film
– new approaches in Gender Studies such as Postcolonial Theory, Critical Orientalism and Critical Racism

We aim to publish representative results of the conference’s profile in an anthology.
Abstracts should not exceed 1 page and should be submitted together with a short biography of a few lines by 1 August 2009.

We are looking forward to an inspiring conference and lively discussion!

This Day in Ancient History: ante diem ix kalendas sextilias

ante diem ix kalendas sextilias

  • ludi Victoriae Caesaris (day 5)
  • 64 A.D. — the Great Fire of Rome continues (day 7)
  • 69 A.D. — sacking of the Second Temple in Jerusalem (?)
  • 133 A.D. — the last holdout of the Bar Kochba Revolt — Betar — fell to the Romans (?)
  • 1895 — Birth of Robert Graves (author of I, Claudius, among others)
  • 1978 — death of Dame Kathleen Kenyon (excavatrix of Jericho)

Classical iPhone Apps

Froma Zeitlin posted this to the Classicists list:

To those of you who are IPhone users, there are two new wonderful applications now available, very easy to use, courtesy of Harry Schmidt, grad student (and whiz) at Princeton University:

1. Lexiphanes is a Greek dictionary for your iPhone. It contains editions of the Liddell-Scott-Jones Greek-English Lexicon and Autenrieth’s Homeric Lexicon (both now in the public domain, oldies but goodies).

Lexiphanes is really fast, with a slick and modern iPhone interface. It shows you the short definition of a word so you don’t need to visit the whole entry. You can bookmark a word and come back to it later.

Lexiphanes can even convert Greek numerals to and from regular (Arabic) notation.

The short definitions feature was automatically generated from the text of the dictionaries. It’s not perfect. We need your help! You can make changes and they’ll be sent to us automatically.

Please read Lexidium’s Instructions sheet carefully to learn how to input Greek characters. You can either turn on the Greek keyboard (new in OS 3.0) or you can use “beta code” input. Both work just fine.

2, Lexidium is a Latin dictionary for your iPhone. It’s based on a public domain version of the Lewis and Short dictionary.

It has the following features:

1 (NEW). Lexidium can interface with Perseus and parse inflected words for you. An Internet connection is required for this feature.
2. Lexidium is really fast. It makes lookups a breeze.
3. Lexidium displays a short definition of every word so you don’t necessarily need to look at the full entry.
4. You can bookmark entries and return to them later.
5. Lexidium includes a Roman numeral converter. Enter a number in either Roman or regular (Arabic) numerals and Lexidium will automatically convert it into the other format for you.

Each costs a piddling $1.99.

Spartacus: Blood and Sand Hype

The hype has begun for the Starz’ Spartacus series (it’s coming out in January; I hope some Canadian station picks it up) … outside of a press release outlining all sorts of events, there’s now an official website with at least one wallpaper, which folks might be interested in (not of Lucy Lawless, alas) … doesn’t seem to be any videos in the screening room yet, but the opening flash thing on the website seems interesting enough (and shows a nice interpetation of the awning shading the audience) …

[clearspring_widget title=”Crash on Starz” wid=”4a660012b416d086″ pid=”4a68784ebfb5272c” width=”200″ height=”276″ domain=”widgets.clearspring.com”]

Plato on Transfer Talks?

T’other day we had Plato on music remixing … now the Liverpool Daily Post tells us he knew about transfer talks too (for those of you in North America who don’t follow soccer across the pond, we’d call them ‘trade negotiations’):

THE philosopher Plato – as opposed to some other Plato you might know – told a tale about a group of prisoners in a cave who were chained up so that they could only ever see a blank wall.

On that wall they observed shadows of what was going on behind them, and in essence those shadows became their reality.

Now his opinions on the transfer system in the ancient Greek football league are unknown, but still the allegory about the cave wall and the prisoners holds up in the modern game.

You’ve probably gathered already that the fans are the prisoners, while the action at the mouth of the cave – that which they can never directly observe – is what goes on in reality between football clubs, players and their agents. The cave wall is the press releases and the interviews emanating from those sources, and from which the supporters try to piece together what’s really going on.

… it goes on to gloss it a bit further. I only bring it up because I’m thinking I might have to start monitoring references to ‘the Cave’ and sharing them here. Plato’s cave seems to have become an all-purpose metaphor of late. E.g., from the Maui News:

After languishing for weeks in the long, weird penumbra of Michael Jackson’s exit, boomers seemed relieved to back be in the news again, if only in retrospect. Like Plato, we watched our shadows cross the collective cave wall.

There we were: marching for civil rights in Washington; screaming for The Beatles at Shea Stadium; trekking through the mud of Vietnam; watching astronauts bounce gingerly across the moon.

… and a puzzling conclusion to a fashion column in the New York Times:

Véronique Nichanian of Hermès also showed some lovely, civilized clothes: slim linen trousers in pond shades of green and brown, as well as lush leathers and fine casual knits. But the setting for this low-key luxury was a vast, airless ancient room made more stifling by a packed earthen floor laid for the show — and probably at some expense. To the audience fanning itself madly in the gloom, it was not quite the joy of Plato’s cave.

… and from an editorial in the Kansas City Star on the Sotomayor confirmation hearings:

But we suffer from a collective amnesia as best described by Plato’s “Allegory of the Cave” in “The Republic.” Briefly, we are chained to the wall and we think the shadows are reality. When we are unchained and face the light of reality, it is too painful. If we would just take time for our eyes to adjust, we would see the truth, not just the shadows of truth.